Podcasts

Crossroads: Failing to 'get' religion helped create schism between readers and newsrooms

Crossroads: Failing to 'get' religion helped create schism between readers and newsrooms

Questions. Yes, we have some final (sort of) questions about journalism and religion news.

One one level, this week’s “Crossroads” podcast (CLICK HERE to tune that in) focused on all those headlines about the red ink and devastating layoffs in elite newsrooms such as Sports Illustrated, the Los Angeles Times and the Washington Post. For a quick summary of the drama, see this mini-report at Axios.

The news is staggering for people like me who have spent decades in journalism education — encouraging students to seek careers in traditional and online newsrooms at the local, regional and national level.

Thus, it’s hard to cheer about these disasters in the lives of many professionals. However, millions of millions of Americans — especially in red zip codes — have given up on the mainstream press. What about them? Should they cheer as major news organizations implode?

This week’s podcast is the last one that will be featured here at GetReligion, as we close a week from today, on this weblog’s 20th birthday. However, future episodes of Crossroads will continue to be available through the podcast page at the GetReligion.org archive, at my own Tmatt.net, the Religion Unplugged website, Lutheran Public Radio and the Apple podcasts page.

In this (sort of) finale, it was obvious to ask: Does the current newsroom employment crisis have anything to do with decades of journalism leaders failing to, you know, “get” religion when covering one of the most complex religious cultures in the Western world?

After recording the podcast, I had a flashback to a story that Rod “Live Not By Lies” Dreher shared about his years at the Dallas Morning News. Then, lo and behold, Dreher retold key parts of the story in a new Substack post (“Journalism Continues To Crash, Burn”).

A few of his colleagues were worried about the increasingly liberal — in terms of religion, culture and politics — product that the News was producing for the region it served.

“It aggravated us to no end that our readers were mostly conservatives — they really were; we had the audience research to prove it — but too many in the newsroom were bound and determined to act as if that wasn’t true.”


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Podcast: Carefully entering the hall of mirrors created by the 'God Made Trump' video

Podcast: Carefully entering the hall of mirrors created by the 'God Made Trump' video

I will not apologize for the fact that this week’s “Crossroads” podcast (CLICK HERE to tune that in) contains lots of questions and few answers.

In a way, the whole “God Made Trump” video ruckus is a house of mirrors full of questions.

Nevertheless, you cannot follow what Americans call “politics” without pondering the role that religious language is playing these days. At the same time, it’s impossible to ignore the role of humor — including brutal satire — in all of this. Put religion and humor together (with a dash of AI) and all hades breaks loose.

The New York Times offered a straight-faced news story about a trend that is a threat to democracy when used by conservatives and, in particular, the MAGA Orange Man Bad team. What about the satire on the other side, which is usually offered by billion-dollar platforms in mainstream media and late-night entertainment? That isn’t relevant. Meanwhile, here’s that double-decker Times headline:

Iowa Pastors Say Video Depicting Trump as Godly Is ‘Very Concerning’

The viral video shows the former president, in starkly religious, almost messianic tones, as the vessel of a higher power sent to save the nation.

The big question here that the Times team never asks: To what degree is the “God Made Trump” video satire or a wink-wink salute to a certain tribe of Trump supporters in some pews? Hold that thought, because asking that question leads to those hall-of-mirrors questions.

This Times piece is all serious all the time. Here is a key byte of that:

The clip’s authors are members of the Dilley Meme Team, an organized collective of video producers who call themselves “Trump’s Online War Machine.” The group’s leader, Brenden Dilley, describes himself as Christian and a man of faith, but says he has never read the Bible and does not attend church. He has said that Mr. Trump has “God-tier genetics” and, in response to outcry over the “God Made Trump” video, he posted a meme depicting Mr. Trump as Moses parting the Red Sea.


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Building the GetReligion archives: Flashback to journalists avoiding Gosnell trial horrors

Building the GetReligion archives: Flashback to journalists avoiding Gosnell trial horrors

If you pay close attention to the details, it’s clear that your GetReligionistas are already preparing to close our doors on Feb. 2.

Look at the masthead, for example. We have inserted “2004-2024” under the name and the original first post — “What we do, why we do it” has turned into a “History” link. I’m already working on the “Why we did what we did” final piece.

Like I said the other day, we are closing — but some GetReligion features will continue in other places.

The religion-beat patriarch Richard Ostling will keep writing some form of news “Memo” for Religion Unplugged, where his editor will be our own Clemente Lisi. I will continue the “Crossroads” podcast with our partners at Lutheran Public Radio and they will be available here at the GetReligion archive (see the new logo on the right sidebar), Tmatt.net and the podcast pages at Apple. We’re talking about some form of Q&A podcast or video. The GetReligion feed on X will remain open. I’m pondering a Substack newsletter — “Rational Sheep” — on religious faith and mass culture.

But the main thing that is going on is that we are working to turn this massive website into a searchable archive for people — journalists, book writers, etc. — who want tons of information, URLs and commentary about the past two decades of religion-beat news (with a heavy emphasis on First Amendment issues). It helps to remember that I am married to a reference librarian who started working on computer networks when she was a University of Illinois at Urbana-Champaign graduate student in the late 1970s.

One of the things we will do, on the “Search” page, is offer some suggestions for search terms to find some classic GetReligion work. I have, for technical and legal reasons, been reading my way back through the history of of this blog and, the other day, I hit 2013.

Let’s just say that i urge readers to do a search for these terms — “Hemingway,” “Gosnell,” “trial,” 2013 — and dig into what they hit.


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Podcast: Yes, churches in Africa are 'growing,' but what what does 'growing' mean?

Podcast: Yes, churches in Africa are 'growing,' but what what does 'growing' mean?

I realize that I have used this Anglican-wars anecdote before on this website. But, hey, GetReligion is closing its doors in a few weeks and this will almost certainly be my last chance to use it here.

To be honest, this parable from the Rt. Rev. C. FitzSimons Allison of South Carolina — an evangelical Anglican scholar who is now in his mid-90s — was the perfect way to summarize the issues covered during this week’s “Crossroads” podcast (CLICK HERE to tune that in).

Host Todd Wilken and I were discussing two important news reports about the escalating Catholic doctrinal wars about same-sex blessings, and this pulled us back to some themes from our top stories of 2023 podcast. One of the new stories was from The New York Times (“Blessing of Same-Sex Couples Rankles Africa’s Catholics”) and the other from the Associated Press (“How to deal with same-sex unions? It’s a question fracturing major Christian denominations”).

Like I said, these were must-read reports, but there were “ghosts” in them worth exploring. This brings us to the aforementioned Allison anecdote from several decades ago:

Needless to say, [Allison] has witnessed more than his share of Anglican debates about the future of the Anglican Communion, a communion in which national churches are in rapid decline in rich, powerful lands like the United States, Canada and England, but exploding with growth in the Global South.

During one global meeting, Allison watched a symbolic collision between these two worlds. Bishops from North America and their allies were talking about moving forward, making doctrinal changes in order to embrace the cultural revolutions in their lands. They were sure that Anglicans needed to evolve, or die.

Finally, a frustrated African bishop asked three questions: “Where are your children? Where are your converts? Where are your priests?”

The big question: What does it mean when journalists say that a church or religious movement is “growing”?

Usually, this is a reference to mere membership statistics. But notice that this is not how that African bishop defined church life in his growing corner of the Anglican world.


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Podcast: Yes, Israel vs. Hamas was No. 1 story; but watch Global South flocks during 2024

Podcast: Yes, Israel vs. Hamas was No. 1 story; but watch Global South flocks during 2024

Am I alone in thinking that leaders of the Religion News Association probably wish that they could have delayed shipping the ballots for their poll to select this year’s top religion-news events and trends?

The bombshell Vatican document encouraging priests to bless same-sex couples (and other Catholics in “irregular” marriages and relationships) would have ranked very high in the list of the Top 10 international stories. As you would imagine, this was one of the main topics in this week’s “Crossroads” podcast (CLICK HERE to tune that in).

A hint of what was coming could be seen in the fourth item in the global RNA results:

The Vatican says it’s permissible, under certain circumstances, for transgender Catholics to be baptized and serve as godparents. Pope Francis criticizes laws that criminalize homosexuality as “unjust.” A meeting of German bishops and laity calls for the church to approve blessings of same-sex unions.

Ah, the ongoing progressive reformation in Germany. Hold that thought.

Meanwhile, the Vatican’s Congregation for the Doctrine of the Faith insisted that its move was pastoral and will not change ancient Catholic teachings about the sacrament of marriage. However, the press coverage fueled waves of confusion in which activists on the Catholic left and right noted that the symbolic nature of these rites will be completely impossible to ignore or control. Scan the 20,000+ news stories, if you wish.

Only one question remains: Who will the Vatican discipline? The German bishops who push on with their attempts, via the Synod on Synodality, to change church teachings on this matter or the doctrinal conservatives in the Global South and elsewhere who reject this document altogether? I wonder that Cardinal Raymond Burke and Bishop Joseph Strickland will say about that?

Let’s back up for a moment. The top stories in both the International and U.S. lists were linked to the hellish Hamas attack on Israeli civilians and then Israel’s attempts to crush the terrorists who, as always, were based in Gaza locations shielded by helpless Palestinians.


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Podcast: Norman Lear's America was liberal, but not totally secular (correction)

Podcast: Norman Lear's America was liberal, but not totally secular (correction)

In 2021, the Fellowship For Performing Arts in New York City — which produces “theatre and film from a Christian worldview — released an ambitious movie with a title that made no attempt to hide its religious content.

To no one’s surprise, “The Most Reluctant Convert: The Untold Story of C.S. Lewis” was popular with the vast audience that reads and supports the work of the Oxford don who was one of the 20th Century’s most influential Christian apologists.

However, FTA founder Max McLean — who played the older Lewis in the film — also received support from a source that many would consider surprising. Here’s a key quote:

“God knows we need more intriguing, faith-oriented films like this. Noble is the right word; I would also add courageous and powerful. Thank you for all you do and bravo! You are a true artist.”

The email came from Hollywood legend Norman Lear and his wife, Lyn.

Lear’s death at age 101 has received waves of mainstream news coverage, all of it deserved. The question, explored in this week’s “Crossroads” podcast (CLICK HERE to tune that in), was whether this coverage explored Lear’s complex relationship with the role that religion plays in American life and culture.

Lear considered himself a cultural Jew with no ties to the practice of a traditional religious faith. In response to the rise of the Religious Right, he also founded People for the American Way — a liberal think tank and advocacy group on church-state issues.

However, in the final decades of his long life and career, Lear wrestled with the powerful role that religion played in mainstream American life and was intrigued with the fact that faith issues and stories seemed to be anathema to the powers that be in mass media.

In other words, Lear was an unbeliever who was both appalled and intrigued with people of faith and he wrestled with why liberal forms of faith seemed to have little appeal with ordinary Americans. These tensions could be seen in one of his final, failed attempt at a new sit-com, the six episodes of “Sunday Dinner.” Hold that thought.

This matters, in large part, because the legend of Norman Lear is based on the valid praise he received for dragging real-life issues into American entertainment, especially with his trailblazing TV comedies.


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Podcast: Is Cardinal Burke being 'political' by asking the pope questions about 'doctrine'?

Podcast: Is Cardinal Burke being 'political' by asking the pope questions about 'doctrine'?

Let’s start with some basic facts about a hot, hot story on the religion-news beat — the escalating clashes between Pope Francis and doctrinal conservatives in his church.

We know that Pope Francis and the wider Synod on Synodality camp wants to bring a wave of “reform” to the Roman Catholic Church, with some openly stating that this includes the modernization of doctrines as well as the pastoral-care practices linked to traditional doctrines.

We know that Cardinal Raymond Burke and others — mostly leaders from the era of Pope St. John Paul II and Pope Benedict XVI — insist that their primary goals are to defend the church’s doctrines, primarily on moral issues, as stated in the Catechism and centuries of church tradition.

Thus, journalists need to thinking about the meaning of several words that they are using, over and over, in coverage of this clash inside the Church of Rome. These three words were at the heart of this week’s “Crossroads” podcast (CLICK HERE to tune that in).

What three words?

The first word is “reform.” In a previous post, I turned to online dictionaries and found this useful set of definitions for that loaded term:

Reform …. * make changes for improvement in order to remove abuse and injustices; "reform a political system" * bring, lead, or force to abandon a wrong or evil course of life, conduct, and adopt a right one; "The Church reformed me"; "reform your conduct" ... * a change for the better as a result of correcting abuses; "justice was for sale before the reform of the law courts" ... * improve by alteration or correction of errors or defects and put into a better condition; "reform the health system in this country" * a campaign aimed to correct abuses or malpractices. ...

What doctrines and pastoral traditions are we talking about?

The Associated Press report focusing on the pope’s latest actions against Cardinal Burke — the loss of his apartment in Rome and, most likely, his stipend — offers the following:

Burke, a 75-year-old canon lawyer whom Francis had fired as the Vatican’s high court justice in 2014, has become one of the most outspoken critics of the pope, his outreach to LGBTQ+ Catholics and his reform project to make the church more responsive to the needs of ordinary faithful.

Twice, Burke has joined other conservative cardinals in issuing formal questions to the pontiff, known as “dubia,” asking him to clarify questions of doctrine that upset conservatives and traditionalists.


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Podcast: CNN offers an old opposition-research file on Speaker Mike 'theocrat' Johnson

Podcast: CNN offers an old opposition-research file on Speaker Mike 'theocrat' Johnson

Before we return to the never-ending saga of Speaker of the House Mike Johnson and his efforts to create a totalitarian theocracy that destroys democracy in America, let’s pause for a Journalism 101 case study.

Don’t worry, this is directly related to this week’s “Crossroads” podcast (CLICK HERE to tune that in).

Now, gentle readers, are any of you old enough to remember Marabel Morgan, the evangelical superstar who wrote “The Total Woman,” which sold something like 10 million copies? Morgan was an anti-feminist crusader clothed in pink (as opposed to something else) who had a knack for infuriating blue-zipcode elites. Here is a quick flashback, via the Faith Profiles website:

An editor at Time magazine once confided in Marabel Morgan that he came away from a cocktail party with high-heel marks all over his chest at the mere mention of her name.

And what heinous crime did Morgan commit that could provoke such a sharp reaction? Morgan wrote a book in the early 1970s that sold more than 5 million copies about how she salvaged her marriage. The widespread belief was that she proposed that women rekindle their marriages by such innovations as greeting their husbands at the door dressed in Saran Wrap or having sex under the dining room table.

Whee!

During my early 1980s religion-beat work at The Charlotte News, I ventured out to a suburban megachurch where Morgan spoke to several thousand fans. I left that meeting absolutely furious, my mind packed with outrageous punchline quotes from her (I had to admit entertaining) speech.

Driving back to the newsroom on deadline, I started figuring out what would be in the crucial first two or three paragraphs of the story. Then I realized that, if I followed my own prejudices, I was going to frontload this story with stuff that would fire up my editors and others who detested Morgan and her tribe.

Thus, I decided to attempt a story that opened with material that included (a) what Morgan said that I knew would appeal to her critics and (b) what she said that drew cheers and applause from her supporters.


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Religion ghost? No, the new president of Argentina has openly bashed Pope Francis

Religion ghost? No, the new president of Argentina has openly bashed Pope Francis

Javier Milei is a practicing Catholic, but Argentina’s new president of has made zero attempts to hide his opposition to much of the cultural and economic agenda of Pope Francis.

In a stunning outcome that few would have predicted even a few months ago, this libertarian economist and former soccer player was elected Argentina's president. In this political story, there is no “religion ghost,” since many politicos openly called the election a referendum on Pope Francis’ status in his home nation.

Milei, 53, won a resounding victory last Sunday with nearly 56% of the vote in a runoff against Sergio Massa. This was the highest winning percentage in a presidential election since the South American nation returned to democracy in 1983.

The self-described anarcho-capitalist — who many have compared to former President Donald Trump — said in a victory speech that the “reconstruction of Argentina begins today.”

“Argentina’s situation is critical,” Milei told a crowd of supporters. “The changes our country needs are drastic. There is no room for gradualism, no room for lukewarm measures.”

Milei made headlines earlier this year with his caustic descriptions of Pope Francis, was born in Argentina and once served as cardinal of Buenos Aires. The pontiff became a campaign lightening rod after Milei called Francis “a communist” and “leftist son of a b----.”

Francis’ message against the accumulation of wealth — including criticism of an “economic system that continues to discard lives in the name of the god of money” — has been seen by some voters as an endorsement for Peronism, which some have argued is left-wing populism in the style of Sen. Bernie Sanders.

In it’s report on the election, The New York Times stirred religion and populism into this snarky mix:

Mr. Milei overcame criticism and questions about a variety of unusual behaviors during the campaign, including his harsh attacks against the pope, his clashes with Taylor Swift fans, his claims of being a tantric-sex guru, his dressing up as a libertarian superhero and his close relationship with his Mastiff dogs that are named for conservative economists — and are also all clones.


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