So what mattered the most in the end, the contents of Justice Antonin Scalia's heart or his head?
Where did the work of the Catholic believer (some journalists called him a "fundamentalist") end and the fierce advocate of Constitutional "originalism" begin?
At mid-week, when host Todd Wilken and I recorded or next "Crossroads" podcast -- click here to tune that in -- I was still wrestling with the following quote from Notre Dame University law professor Richard Garnett, which was featured in a Time magazine think piece about Scalia's impact on American law and culture.
“A big part of his legacy will be how navigated the relationship between one’s deeply held faith commitments and one’s role as a judge,” Garnett, of Notre Dame, says. “For him, the way to navigate that relationship, it was not to compromise one’s religious faith or water it down, it was to distinguish between the legal questions the judge has the power to answer and the religious commitments that a judge has the right to hold, just like all of us do.”
In other words, something like this? "Render therefore unto Caesar the things which are Caesar's; and unto God the things that are God's." That is never an easy task.
While the news media remains focused on the political fallout after Scalia's death, I think it will be interesting to note the fine details of what is sure to be a grand funeral service in the Basilica of the National Shrine of the Immaculate Conception. We know that President Barack Obama will be missing, but how many bishops, archbishops and cardinals will find their way into the "choir"? To what degree will the service -- as the justice desired -- focus on basic Christian beliefs about eternity, as opposed to hints about legal wars in the here and now?