Jesus Movement

Return of a Godbeat F-bomb: The 'curse of Ham,' Twelve Tribes history and a Colorado fire

Return of a Godbeat F-bomb: The 'curse of Ham,' Twelve Tribes history and a Colorado fire

Let’s start with a journalism question about the news coming out of Colorado about possible links between the Marshall Fire and a controversial religious group known as the Twelve Tribes.

The New York Times has used that popular journalism F-word — “fundamentalist” — in a major story that ran with this headline: “Colorado Wildfire Inquiry Focuses on Christian Sect.” The read-out under that headline states: “Investigators are looking at the possibility that a fire that destroyed more than 900 homes started on property owned by a fundamentalist Christian sect known as Twelve Tribes.”

Once again, we need to talk about what the word “fundamentalist” means and what it does not mean. Let me ask this question, before we proceed: Is the “Twelve Tribes” movement a “fundamentalist Christian” group in the same sense that Black or White independent Baptist churches found in many or most American cities are accurately described, in doctrinal terms, as “fundamentalist”?

Perhaps the crucial question for journalists covering this story is whether the Twelve Tribes movement is a “sect” or, in sociological terms, an actual “cult”? Hold that thought.

First, here is the overture of the Times story, showing the context for this religion-beat F-bomb:

Investigators looking into the cause of a colossal wildfire in Colorado that forced the evacuation of tens of thousands of people are focusing on a property owned by a Christian fundamentalist sect, after witnesses reported seeing a structure on fire there moments before the blaze spread with astonishing speed across drought-stricken suburbs.

Sheriff Joe Pelle of Boulder County said at a news briefing … that the property owned by Twelve Tribes, which was founded in Tennessee in the 1970s, had become a target of the inquiry after investigators ruled out the possibility that downed power lines might have sparked the fire.

With that in mind, let’s return to the pages of the journalism bible know as the Associated Press Stylebook (h/t to Bobby Ross, Jr., for checking the evolving online edition).

Let us attend.

fundamentalist The word gained usage in an early-20th-century fundamentalist-modernist controversy within Protestantism. In recent years, however, fundamentalist has to a large extent taken on pejorative connotations except when applied to groups that stress strict, literal interpretations of Scripture and separation from other Christians.

In general, do not use fundamentalist unless a group applies the word to itself.


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Christian history flashback: What's the legacy of the Jesus Movement 45 years later?

Christian history flashback: What's the legacy of the Jesus Movement 45 years later?

JOSH’S QUERY:

[Referring to Time magazine's 1971 cover story on the youthful "Jesus Revolution"]  A lot has happened since then -- culturally, religiously, movement-wise -- and I’d be fascinated to see you revisit your journalistic and theological mind.

THE RELIGION GUY’S RESPONSE:

This interests Josh because his parents were members of Love Inn, which typified the youth-driven “Jesus Movement” of those days. It was a combination church, commune, Christian rock venue and traveling troupe, based in a barn near the aptly named Freeville, New York (population 500).

As a “Time” correspondent, the Religion Guy figured this revival, which was hiding in plain sight, was well worth a cover story, managed to convince reluctant editors to proceed, and did much of the field reporting including a visit to Love Inn. Arguably, that article -- by the Guy’s talented predecessor as “Time” religion writer, lay Catholic Mayo Mohs -- put the “Jesus freaks” permanently on the cultural map.

The following can only sketch mere strands of a complex phenomenon and offers as much theorizing as hard fact. For some of the history, the Guy is indebted to the valuable “Encyclopedia of Evangelicalism” by Randall Balmer of Dartmouth College.

Quick summary: The Jesus Movement developed pre-existing phenomena into a youth wing that energized and reshaped U.S. evangelical Protestantism as a whole. This occurred just as evangelicalism was clearly emerging as the largest segment of American religion while beginning in the mid-1960s moderate to liberal “mainline” Protestant groups began inexorable decline.

The Jesus Movement was related to and influenced by the “Charismatic Movement,” which first reached public notice around 1960. This wave took a loosened version of Pentecostal spirituality into “mainline” Protestant and Catholic settings and, especially, newer and wholly independent congregations, along with free-floating gatherings akin to the secular Woodstock (August, 1969).

Early “street Christians” clustered around hot spots such as the Living Room in San Francisco’s Haight-Ashbury district, the Christian World Liberation Front adjacent to the University of California at Berkeley, Seattle’s Jesus People Army, and His Place on the Sunset Strip (led by Arthur Blessitt who later evangelized his way across the nation pulling an outsize wheeled cross).


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Chuck Smith, fundamentalism and (yes) the AP stylebook

Readers who have been following this weblog through the years are probably familiar with the following passage in the Associated Press Stylebook. We’ve been dealing with it since the earliest days of GetReligion’s existence (click here for one ancient example).


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