What a minute: What do New York Times editors think Pope Francis believes about Grindr?

Yes, faithful readers, I saw the New York TImes story that ran under this headline: “Catholic Officials on Edge After Reports of Priests Using Grindr.” Why didn’t I write — pronto — about this story?

I guess because it seemed like an echo of an echo of an echo, fitting neatly into the template established by numerous articles in progressive Catholic media. It was an investigation of the methods and motives of a conservative Catholic blog — The Pillar, of course. TheTimes was not (#DUH) all that interested in the phenomenon that concerned The Pilliar, as in evidence that some Catholic priests have been using Grindr, that smartphone ap that a Vanity Fair feature once called “The World’s Biggest, Scariest Gay Bar.”

In a way, this Times story was yet another example of an old truth: Conservatives are wrong — simplistic, at the very least — when they claim that elite mainstream news publications are “anti-religion.”

In this Times piece, it’s clear that there are good Catholics and bad Catholics and that the Gray Lady gets to tell readers who is who. This is not the same as saying that there are Catholics who want to defend church doctrines and those who want key doctrines to evolve and we (the editors) will offer coverage in which readers read accurate, fair-minded discussions about why people on each side believe what they believe.

So yes, for Times editors this is clearly a story about bad Catholic journalists. But it’s clear that the Times is not an anti-Catholic newspaper; it totally approves of the Catholic left. It’s using the same basic doctrinal lens as progressive Catholic newspapers. Click here for a famous Times op-ed explaining the basics on this: “Is the Pope Catholic?”

There are, however, two things I would like to note in this Times feature. First, read the following carefully:

The reports by the blog, The Pillar, have unnerved the leadership of the American Catholic Church and have introduced a potentially powerful new weapon into the culture war between supporters of Pope Francis and his conservative critics: cellphone data, which many users assume to be unavailable to the general public.

Early in my religion-beat career, a veteran Catholic leader gave me wise advice about the challenges reporters would face covering the emerging national scandals about sexual abuse by bishops and priests.

Never forget, he said, that these scandals are not about “left vs. right.” Plenty of people, across the whole spectrum of Catholic life, have secrets in the past and some in the present.

Soon after that, I heard almost exactly the same take from the late A.W. Richard Sipe, the former Benedictine monk, priest and psychotherapist who spent more than a half-century studying the sexual secrets of Catholic clergy. A strong voice for progressive Catholic causes, he served as a witness or consultant in at least 250 civil legal actions. As I wrote in an “On Religion” column, soon after Sipe’s death:

"Sooner or later it will become broadly obvious that there is a systemic connection between the sexual activity by, among and between clerics in positions of authority and control, and the abuse of children," he wrote, in a 2016 letter to his local shepherd, San Diego Bishop Robert McElroy.
"When men in authority — cardinals, bishops, rectors, abbots, confessors, professors — are having or have had an unacknowledged secret-active-sex-life under the guise of celibacy an atmosphere of tolerance of behaviors within the system is made operative."

Once again, the key is secrecy, because a fog of secrecy, sin and shame can be use to hide all kinds of painful issues.

I bring this up, of course, because of the firestorm that has greeted an investigative report from The Pillar that ran with this headline: “USCCB gen sec Burrill resigns after sexual misconduct allegations.” Here is the overture:

Monsignor Jeffrey Burrill, former general secretary of the U.S. bishops’ conference, announced his resignation Tuesday, after The Pillar found evidence the priest engaged in serial sexual misconduct, while he held a critical oversight role in the Catholic Church’s response to the recent spate of sexual abuse and misconduct scandals.
“It is with sadness that I inform you that Msgr. Jeffrey Burrill has resigned as General Secretary of the Conference,” Archbishop Jose Gomez wrote July 20 in a memo to U.S. bishops.

The key evidence was information drawn from signals on the hookup app Grindr, which a Vanity Fair feature once called “The World’s Biggest, Scariest Gay Bar.”