Time for a "think piece" trip into the tmatt folder of GetReligion guilt. Two weekend birds with one shot, in other words.
As you would expect, in recent weeks I have had quite a few people ask me what I think of the Greek debt crisis and, in particular, whether I -- as an Eastern Orthodox layman -- see any religion "ghosts" hiding in this major global news story.
The short answer is "no." The longer answer is that I have sense -- in the muddy details of this crisis -- a kind of cultural clash between Greece and the European heartland, especially Germany. But what is the religious content there?
That's hard to nail down. I mean, the typical crisis report usually has a passage or two that sounds like this, drawn from a recent New York Times report:
Many Greeks have taken Germany’s resistance personally, plastering walls with posters and graffiti denouncing what they see as the rigidity of Chancellor Angela Merkel and her finance minister, Wolfgang Schäuble. ...
What many outsiders view as the rigidity of Ms. Merkel and Mr. Schäuble is widely viewed within the country as the best way to resolve the Greek debt crisis and ensure the stability of the European currency used by 19 nations.
“There are clear rules, and anybody who doesn’t stick to the rules cannot be an example for others,” Julia Klöckner, a senior member of Ms. Merkel’s Christian Democrats, said in an interview Thursday.
And so forth and so on. There isn't much Godtalk in that passage, is there?
Lo and behold, a recent Religion News Service commentary by Mark Silk -- "The moral theology of the Greek crisis" -- nailed down the vague ideas that I have had in recent weeks about this drama.