Daniel Akin

New social-media explosion could make news: Should Protestants have women pastors?

New social-media explosion could make news: Should Protestants have women pastors?

THE QUESTION:

Should women be pastors or preachers in U.S. Protestant churches?

THE RELIGION GUY’S ANSWER:

The above issue erupted in recent days among U.S. evangelicals (more on this in a moment). In the interest of full disclosure, the (Protestant) Religion Guy’s personal opinion on this is yes, and in fact his own local congregation has its first female pastor. But as usual “Religion Q & A” intends to provide a non-partisan journalistic survey.

Let’s first note that Catholic and Orthodox tradition bars any realistic prospect of female priests, even as increasing numbers of U.S. Protestant women become ministers. The Association of Theological Schools reports women are 30 percent of the students (mostly Protestants) in member seminaries preparing for the M.Div. professional clergy degree.

With “mainline” Protestants, the Congregationalist ancestors of today’s United Church of Christ ordained America’s first female, Antoinette Brown, in 1853, though she later went Unitarian and few other women followed till the 20th Century. Women achieved full clergy status in e.g. predecessor bodies of the United Methodist Church and Presbyterian Church (USA) in 1956 and Evangelical Lutheran Church in America in 1970, and in the Episcopal Church in 1977 (following non-canonical protest ordinations in 1974).

Among “evangelical” Protestants, from the late 19th Century some denominations appointed women to such leadership roles as preacher, evangelist, missionary or deacon, and in certain instances to clergy status. But most congregations barred women pastors, either de facto or de jure.

Lately, a vigorous evangelical movement has formalized the belief that limiting pastors, preachers and lay officers to males is God’s mandate in the Bible. The Council on Biblical Manhood and Womanhood (CBMW) organized in 1987. Its founding “Danvers Statement” defined Protestant “complementarianism,” meaning the two genders have distinct roles that complement each other, over against “egalitarians.”

This document teaches that gender distinctions are part of God’s “created order.”

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