Archdiocese of Los Angeles

Death penalty foes are 'abolitionists,' says the Los Angeles Times -- but does the name fit?

Death penalty foes are 'abolitionists,' says the Los Angeles Times -- but does the name fit?

Are death penalty foes modern abolitionists? Some mainstream media are reaching for that innocence by association, seeking the reflected glory of the 19th century anti-slavery movement. In so doing, however, they ignore its religious nature.

Those media include the Los Angeles Times, which uses that word three times -- once in the headline -- in its follow-up on two ballot items that fought for Californians' attention along with whom they wanted for president.

Capital punishment was the focus of two ballot items in California this week. Proposition 62 would have repealed the death penalty; voters defeated it by 53.9 percent. Proposition 66 would "expedite" the penalty, with measures like referring such cases to lower courts instead of the state Supreme Court. That one was narrowly approved, by 50.9 percent.

The issue resounds beyond the borders of the nation's most populous state, as the Los Angeles Times explains:

California had been one of the most significant states to watch regarding its decision on the death penalty, legal experts said. With nearly 750 inmates awaiting execution, almost double the number in Florida, the state has the second-highest death row population in the country.
The ballot race results showed a large divide over capital punishment in keeping with national trends and followed voter decisions in favor of the death penalty in Oklahoma, which became the first to approve state constitutional protections for it, and in Nebraska, where voters overturned bipartisan legislation repealing it.

For crossfire, we hear from District Attorney Anne Marie Schubert, Sacramento County, in favor of the death penalty. Following her is former star Mike Farrell of the M*A*S*H TV series, opposing capital punishment.  

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An accused priest, a long-suffering victim: The hero in this sad tale is ... a journalist

An accused priest, a long-suffering victim: The hero in this sad tale is ... a journalist

We've said it before: Negative posts about media coverage of religion are so much easier to write than positive ones.

When critiquing a less-than-perfect story, there are flaws to point out. Unanswered questions to raise. Bias to criticize.

But when a story hits all the right notes — compelling subject matter, fair treatment of all sides, no sign of where the reporter stands — it's tempting to say, simply, "Hey, read this!" and move along.

That's the case with Godbeat pro Manya Brachear Pashman's in-depth report on whether a Chicago priest should return to ministry after revelations of teen misconduct:

Should a priest's sexual misconduct as a youth bar him from ministry? That's the question facing Chicago Archbishop Blase Cupich.
For decades, the Rev. Bruce Wellems, a Roman Catholic priest with the Claretian Missionaries, has served as a father figure for young men in Chicago's Back of the Yards neighborhood.
But when revelations of his sexual misconduct as a teenager resurfaced in 2014 shortly after his religious order transferred him to California, Los Angeles Archbishop Jose Gomez removed him from ministry immediately. He returned to his former neighborhood to resume work as a youth advocate and community organizer.
Now Cupich must decide whether the popular priest can wear a collar, celebrate Mass and officially return to active ministry. Wellems, 58, admits to the abuse, though his recollection of the details and how long it lasted differs from the victim's.
"These allegations had nothing to do with who I was as a person," Wellems said in an interview with the Tribune. "In my adult life I've done nothing against children. There's nothing that's ever come up."
The contrast between the actions in Los Angeles and Chicago highlights a gray area in the church's policies on clerical sexual abuse of children and a stark difference in how two archdioceses have handled the issue. Rules adopted by America's Catholic bishops in 2002 apply to priests and deacons who commit even a single incident of abuse, but they give dioceses considerable discretion on how to apply the church's zero-tolerance policy.

Another temptation with a story like this is to copy and paste every word. But at 2,800 words, that would make for a long post. And I'd get myself into copyright trouble.

So I'll try to explain what I like about this story. It's not the subject matter per se. Sexual abuse doesn't make for cheerful reading. 

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