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New take on culture wars? American Muslims clash with the Sexual Revolution

New take on culture wars? American Muslims clash with the Sexual Revolution

In terms of Islamic doctrine, alcohol is "haram," or forbidden, and the Quran is blunt: "O ye who believe! Strong drink and games of chance and idols and divining arrows are only an infamy of Satan's handiwork."

But it isn't hard to find Muslims that never boarded that bandwagon.

"There are Muslims who drink and get drunk. That's a fact, but that doesn't mean they can change what Islam teaches," said Yasir Qadhi, dean of the Islamic Seminary of America, near Dallas. "That's a sin. We all sin. But we cannot change our faith to fit the new norms in society."

Under normal circumstances, it wouldn't be controversial for Islamic leaders to affirm that their faith teaches absolute, unchanging truths about moral issues -- including subjects linked to sexuality, marriage and family life.

But Muslims in America never expected to be called "ignorant and intolerant" because they want public-school leaders to allow children to opt out of academic work that clashes with their faith. But that's what is happening in Montgomery County, Maryland, and a few other parts of the U.S. and Canada, where Muslim parents have been accused of cooperating with the cultural right, said Qadhi.

"That is so painful. … Truth is, we are not aligning with the political left or right," he added. "You cannot put Islam into a two-party world, where you have to choose the Democrats or the Republicans and that is that."

On the legal front, a Maryland district court recently ruled that parents do not have "a fundamental right" to avoid school activities that challenge their faith. The legal team for a coalition of Muslims, Jews, Orthodox Christians, evangelicals and others quickly asked the Fourth Circuit Court of Appeals to reconsider the Mahmoud v. McKnight decision.

At the same time, Muslim leaders are debating a May 23 statement -- "Navigating Differences: Clarifying Sexual and Gender Ethics in Islam" -- signed by more than 200 Muslim leaders and scholars, representing a variety of Islamic traditions.


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Religion News Service does a fine job of interviewing LGBTQ+ critics of BYU honor code

Religion News Service does a fine job of interviewing LGBTQ+ critics of BYU honor code

First things first: Religion News Service deserves praise for publishing a story about the doctrinal code at a private religious university that actually discusses the contents of said code.

Here is the shocking part. This long news feature about Brigham Young University even mentions, near the end, that students who disagree with the school’s teachings actually have their own reasons to choose to live and study on this campus. Is free will involved? This is a mystery. Hold that thought.

However, I would note that this recent RNS report — “BYU officially restores honor code ban on ‘same-sex romantic behavior’” — leaves a crucial, related question unanswered: Do students actually SIGN the doctrinal code as part of enrollment? In other words, do they pledge to follow, or not to openly oppose, the contents of the code?

That’s a logical question, since this story makes it clear that students living in a voluntary community defined by these doctrines are still free to oppose them in public media.

In fact, the RNS story does not include material from an interview with a single student, faculty member, parent or trustee who defends the doctrinal code. This could be a statement about RNS journalism doctrines (Why quote people who are wrong?) or it may reflect the reality that it is now more controversial to openly support the teachings of the Church of Jesus Christ of Latter-day Saints than it is to oppose them. Here is the story’s overture:

LGBTQ students at Brigham Young University celebrated three years ago when The Church of Jesus Christ of Latter-day Saints’ flagship school quietly deleted from the honor code a ban on “homosexual behavior.” For the first time, many students began holding hands or kissing in public. Others took the moment to come out as queer.

Then, a month later, the Church Educational System administrators who oversee BYU’s campuses issued a statement clarifying that despite the deleted language, “same-sex romantic behavior” wasn’t compatible with the honor code.

Last week, the Church Educational System restored language to the code explicitly prohibiting LGBTQ affection — now called “same-sex romantic behavior.”


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Mainstream press (again!) fails to put McCarrick's past and victims into proper context

Mainstream press (again!) fails to put McCarrick's past and victims into proper context

It’s been quite some time since a story involving a major figure or incident in the Catholic church was covered by both the mainstream and religious press.

Stop and think about that for a moment.

The story in question at the moment involves disgraced ex-Cardinal Theodore McCarrick, one of the most influential Catholic prelates of the past half century on both sides of the Atlantic.

Pope Francis, readers will recall, defrocked McCarrick — the press-friendly former cardinal of Washington, D.C. — in 2019 following a Vatican tribunal into allegations that he had molested a 16-year-old boy decades ago. McCarrick resigned from the College of Cardinals the prior year, but only after an accusation that he had molested the teenage altar boy while serving at the Archdiocese of New York was found to be credible. At that point, some newsrooms finally began covering years of off-the-record reports about McCarrick’s behavior with seminarians.

McCarrick, now 93, has gone into seclusion the past few years. He’s been largely forgotten by the mainstream press (with a few notable exceptions).

That all changed on Aug. 30 when the latest chapter in the McCarrick saga emerged in the form of a court hearing. A Massachusetts judge ruled that the former cardinal was not competent to stand trial in another sex abuse case. The 2021 case stems from a charge that “Uncle Ted” — as he was often called by seminarians — had sexually assaulting a teenage boy in Massachusetts.

The Associated Press covered the story this way, replete with a dateline. Here’s how the article opens:

DEDHAM, Mass. (AP) — The once-powerful Roman Catholic Cardinal Theodore McCarrick will not stand trial on charges he sexually assaulted a teenage boy decades ago, as a Massachusetts judge dismissed the case against the 93-year-old on Wednesday because both prosecutors and defense attorneys agree he is experiencing dementia.

McCarrick, the ex-archbishop of Washington, D.C., was defrocked by Pope Francis in 2019 after an internal Vatican investigation determined he sexually molested adults as well as children.


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True or false: Angry Muslim parents in Maryland have joined the Religious Right?

True or false: Angry Muslim parents in Maryland have joined the Religious Right?

Faced with a throng of worried parents, Montgomery County Councilmember Kristin Mink met with a few Muslim protestors to hear their objections to the "LGBTQ+ inclusive texts" that school teachers would be using with their children.

The Maryland Democrat was not amused by what she heard.

"This issue has unfortunately put … some, not all of course, Muslim families on the same side of an issue as white supremacists and outright bigots," said Mink, in early June. "The folks I have talked with here today, I would not put in the same category as those folks, although, you know, it's … complicated."

Public-school efforts to promote equity, she added, are "not an infringement on, you know, particular religious freedoms."

This public statement stunned a coalition of Muslims, Orthodox Christians, evangelicals, Jews and others committed to a Maryland policy that allowed students to avoid some activities focusing on family life, gender change and same-sex relationships. These parents, for starters, objected to the use of books such as "Born Ready: The True Story of a Boy Named Penelope," "Rainbow Revolutionaries: Fifty LGBTQ+ People Who Made History" and "Pride Puppy!", an ABC book familiarizing preschool and kindergarten children with the sights and sounds encountered when attending Pride marches.

In the spring, Montgomery County officials limited use of the opt-out policy, while releasing a notice stating that "teachers will not send home letters to inform families when inclusive books are read in the future."

Council on American-Islamic Relations leaders -- citing documents from an open-records request -- noted that officials also encouraged teachers to "scold, debate or 'disrupt the either/or thinking' of … students who express traditional viewpoints" on gender, family life and sexuality. Also, students should be instructed not to use "hurtful," "negative" words.

This parental rights battle has now moved to courtrooms, like so many other religious liberty cases that have recently reached the U.S. Supreme Court.


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Podcast: Journalists need to ask if Colorado has 'good' and 'bad' religious preschools

Podcast: Journalists need to ask if Colorado has 'good' and 'bad' religious preschools

I was never a Ronald Reagan fan, but — let’s face it — he would have to rank No. 1 among American politicians when it comes to having the “gift of gab.”

Thus, with a tip of the hat to the Gipper, let me make this observation: You know that there are church-state experts — on the new illiberal side (cheering) and on the old-liberal side (groaning) — who are watching recent events in Colorado and saying, “There you go again.”

This brings us to this long, long, wordy headline from The Denver Post that served as the hook for this week’s “Crossroads” podcast (CLICK HERE to tune that in). Read this one carefully:

Denver Archdiocese sues Colorado over right to exclude LGBTQ people from universal preschool

State’s non-discrimination requirements “directly conflict with St. Mary’s, St. Bernadette’s, and the Archdiocese’s religious beliefs,” the lawsuit says.

The Post team has, naturally, framed this case in precisely the manner chosen by Colorado officials, while paying as little attention as possible to recent decisions made by the (#triggerwarning) U.S. Supreme Court.

In particular, journalists may want to look at that recent decision —  Carson v. Makin. The key: The high court addressed the state of Maine’s attempts to give public funds to parents who sent their children to secular or religiously progressive PRIVATE schools, but not to parents who picked private schools that support centuries of Christian doctrines on marriage and sex (and other hot-button topics, such as salvation, heaven and hell).

Now, back to the Denver Post:

The Denver Catholic Archdiocese along with two of its parishes is suing the state alleging their First Amendment rights are violated because their desire to exclude LGBTQ parents, staff and kids from Archdiocesan preschools keeps them from participating in Colorado’s new universal preschool program.

The program is intended to provide every child 15 hours per week of state-funded preschool in the year before they are eligible for kindergarten. To be eligible, though, schools must meet the state’s non-discrimination requirements.


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Baylor wins a key victory (somehow or another) defending its stand (sort of) on sexuality

Baylor wins a key victory (somehow or another) defending its stand (sort of) on sexuality

This has been true for decades: Journalists just love headlines that include Baylor University and anything having to do with sex.

More than two decades ago, it was Baylor coeds posing for Playboy. Two decades before that, it was student journalists getting fired for disagreeing with a Baylor policy that students shouldn’t pose for Playboy. Ironically, that controversy was an echo of earlier controversies about student journalists (including moi) publishing stories about sexual assaults near campus (and other hot topics).

The big idea is that sin exists at Jerusalem on the Brazos and that Baylor leaders are naive in thinking that they can do anything about that. Trust me: Some of these headlines are more important than others. Now we have this double-decker headline from Religion News Service:

Baylor University wins exemption from Title IX’s sexual harassment provisions

The private Baptist school argued discrimination complaints made by LGBTQ students were ‘inconsistent’ with the university’s religious values

As always, there are two questions that journalists need to answer when covering this fight and both of them involve religious doctrines that define this private academic community.

Question 1: Are Baylor’s “beliefs” backed by legal ties to a specific denomination and its teachings?

Question 2: Are Baylor students required to sign a “doctrinal covenant” in which they agree to support this private school’s “student code" or, at the very least, not to publicly oppose it?

The answer to both: Maybe, maybe not. Clarity on both of these questions is crucial to the Baylor left (and that is a real thing), the Baylor establishment and to Baylor’s conservative critics. It would help if journalists at RNS and other mainstream news outlets asked those questions and published the results. It’s no surprise that the best information can be found in niche Baptist-news sources.

Meanwhile, here is the RNS overture, atop a story that does not include a single sentence of material drawn from interviews with experts backing Baylor’s point of view.


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Catholic archbishop offers some candid thoughts to a conservative Lutheran crowd

Catholic archbishop offers some candid thoughts to a conservative Lutheran crowd

Serious fasting is hard, even for a Catholic archbishop, especially when the aroma of spaghetti sauce is wafting through a church during an Italian community dinner.

San Francisco Archbishop Salvatore Cordileone learned that lesson during California's bitter battles over the meaning of "marriage," "family" and other common terms that had become controversial. But he had promised to join in 100 days of prayer, and 40 days of fasting, as part of an ecumenical coalition's efforts to defend centuries of teachings on sexuality.

It was evangelical Protestants who proposed the fast, even though traditional Catholics have practiced that discipline for centuries.

"They meant serious fasting — like not eating, or eating very little, just one meal a day. So, not just giving up dessert, you know?", said Cordileone, during this summer's "Issues, Etc." conference at Concordia University in Chicago, sponsored by Lutheran Public Radio. (This independent online network also produces my GetReligion.org podcast.)

The inside joke about Catholics "giving up dessert" hit home, even though he was speaking to Missouri Synod Lutherans.

There was a time when Lutherans would not have invited a Catholic archbishop to this kind of event, said Cordileone. There was a time when it was rare for Catholics to cooperate with evangelicals and other believers seeking common ground on moral and social issues.

"To tell you the truth, I actually long for the good old days when we used to have the luxury to fight with each other over doctrinal issues," said Cordileone, drawing laughter. "But right now, the ship is going down. … The crew cannot afford to stand on the bridge and discuss the best kind of navigation equipment to use — when the ship is going down."

The "ship," he stressed, is not the church — "It's our civilization." If clergy cannot work together to defend ancient doctrines on marriage and family, while also striving to convince their own flocks to live by them, then "our civilization is … hanging by a thread."


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Washington Post fires distress rockets about another religious liberty vs. LGBTQ+ case

Washington Post fires distress rockets about another religious liberty vs. LGBTQ+ case

Yes, here we go again. The first time I read through this Washington Post story — “Firing of gay Catholic school teacher could test latest Supreme Court ruling” — I thought it was another botched mainstream press story about a case in which a doctrinally defined academic community (in this case a Catholic school) fired a teacher who could not affirm the school’s doctrines (think Catholic Catechism).

That’s part of what is happening here. Once again, the journalists involved in reporting and editing this story failed to mention whether the school did or did not require teachers, staff and students to sign a covenant in which they affirmed Catholic teachings or, at the very least, agreed not to take public actions that rejected them.

That’s a classic “ministerial exception” case. The key issue is whether administrators have clearly stated the role that a doctrinal covenant plays in the life of their school. Hold that thought.

But this story has another goal — which is to fire distress rockets that the U.S. Supreme Court’s recent 303 Creative decision could strengthen the case of religious school leaders that want to employ faculty members and staff who affirm the teachings of their faith. The key word here is “bolster,” as in this secondary definition: “support or strengthen; prop up.” Look for that in the Post overture:

When Lonnie Billard announced on Facebook in October 2014 that he was engaged to his partner of 14 years, he knew not everyone in his social circles would celebrate the news. Same-sex marriage had only been legal in his home state of North Carolina for two weeks.

“If you don’t agree with this,” he wrote, “keep it to yourself.”

He received only congratulations in reply. But two months later, while the substitute teacher and his fiancé were celebrating Christmas with one of his colleagues at Charlotte Catholic High School, Billard mentioned that he hadn’t heard from the school about filling in during her post-holiday vacation.

That’s when Billard learned he was no longer being employed by the Catholic school because he was marrying a man. Billard sued the school for sex discrimination and won in 2021. That decision is being challenged by a nonprofit firm involved in multiple high-profile fights on behalf of religious conservatives, which says last month’s U.S. Supreme Court decision in favor of a web designer who did not want to work for gay couples bolsters its case.

In other words, the 303 Creative case might strengthen the already established First Amendment right of doctrinally defined religious institutions — think voluntary associations and private schools — to hire and fire personnel based on doctrinal standards. That would be bad. There is no need for the Post to consider how these First Amendment cases would defend the rights of progressive believers.


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Podcast: Struggles to control the Covenant School 'manifesto' are getting more complex

Podcast: Struggles to control the Covenant School 'manifesto' are getting more complex

If you follow social-media hashtags involving these words — “Nashville,” “Covenant” and “manifesto” — you know that nothing major has happened that would allow news consumers to read on-the-record facts about the motives of shooter Audrey Hale.

Of course, under current Associated Press style that name would be “Aiden,” since this troubled individual had claimed that identity in social media as part of a gender transition.

The mysteries — in terms of journalism, law and politics — surrounding this mass shooting in a small Christian school have only grown more complex. What kind of mysteries? That was the subject of this week’s “Crossroads” podcast (click here to tune that in).

There have been minor developments that I didn’t know about at the time we recorded, such as the New York Post story noting:

Audrey Elizabeth Hale, the 28-year-old trans artist killed by police after opening fire on a private Christian elementary school in Nashville, Tennessee, covered her clothes in handwritten messages before her deadly assault in late March, according to an autopsy report.

The report acknowledges that Hale identified as a trans male but officially lists her as female. 

She was carrying a knife inscribed with her chosen name, Aiden, according to the autopsy. … The report included new details about the attack — including the revelation that Hale’s clothes were covered in handwritten notes, drawings and numbers. 

The report also noted that Hale wore a plastic anklet inscribed with “508407.”

What do these mysterious message say? What do they mean? Ah, more mysteries that authorities will not discuss.

Also, police have followed up on a death threat aimed at a conservative media figure involved in efforts to release the writings that Hale left behind to explain his-her motives for the attack. A website called Just the News reported:

A Tennessee man has been charged in connection with a threat against conservative journalist and talk radio show host Michael Patrick Leahy over Leahy's lawsuit to obtain the Nashville school shooter manifesto, allegedly telling Leahy, "I'm willing to go to prison to end you." 

The emailed threat also said:


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