Sexual abuse

Podcast: Who gets to pin labels on the armies fighting in those good 'ole SBC wars?

Podcast: Who gets to pin labels on the armies fighting in those good 'ole SBC wars?

Once upon a time, starting in the late 1970a, the Southern Baptists Convention had a big civil war — fighting about the authority of the Bible and “biblical inerrancy,” a rather inside-baseball term that was little known by pew-folks at that time.

There were two big armies, with the gray three-piece-suit players of the Southern Baptist establishment and on the other the rebels who, if my memory is correct, sometimes wore plaid. Cut me some slack, because it’s been a long time. But this background was crucial in this week’s “Crossroads” podcast (click here to tune that in), focusing on early coverage of strife leading up to the 2023 SBC meetings next week in New Orleans.

The good guys back then called themselves “moderates” because they tended to seek compromise stances on hot-button issues — such as abortion and the ordination of women. Thus, journalists called them “moderates.”

The bad guys called themselves “conservatives” and took strong stands on the big Bible issues (with the exception, let’s say, of economic justice). Thus, many journalists called them “fundamentalists” — including some rather ordinary evangelicals who didn’t fit that f-word term.

The right said there were “liberals” all over the place and the SBC left said “liberals” didn’t exist. Truth is, there were very few doctrinal liberals around (in a seminary chair or two) who were weak in defending ancient beliefs — think the Resurrection and the Virgin Birth of Jesus. Journalists were not interested in investigating facts related to these debates, since the “moderates” said that was all, well, disinformation.

Flash forward to the present. The few remaining “moderates” have mainline Protestant demographics and often have quiet disputes about mainline Protestant-style issues (think LGBTQ+ matters).

The hot-button SBC 2023 issues are (1) how tough to be on fighting sexual abuse and (2) the ordination of women (and old issue is back).

Everyone defends biblical inerrancy (while maybe offering slightly different definitions). Everyone stands together on the big doctrinal issues. In the background, however, is an important issue — when it comes to an issue like ordaining women, does the SBC have “doctrines” or “opinions”?


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Plug-In: Another week, more death in U.S. spiritual crisis with guns and mental health

Plug-In: Another week, more death in U.S. spiritual crisis with guns and mental health

ALLEN, Texas — Nine killed, counting the gunman.

Seven wounded.

Hundreds traumatized by what they experienced while simply trying to shop or eat and enjoy a leisurely weekend afternoon.

In other words, more of the same in America, where mass shootings have become a way of life — and too much death.

I wrote a column about how I ended up in this suburb north of Dallas after the nation’s latest massacre. That’s where we start our weekly roundup of the top headlines and best reads in the world of faith.

What To Know: The Big Story

Prayer and protest: Predictably, Saturday’s shooting at the Allen Premium Outlets reignited the debate on gun control — with President Joe Biden and Texas Gov. Greg Abbott on opposite sides.

Thousands — including Abbott — gathered the next day at a community prayer service, while a few dozen protesters outside carried signs such as “Thoughts and prayers are useless” and “We have an epidemic of gun violence.”

Read my report on the clashing messages.

Investigating the motive: Online activity by the 33-year-old shooter, identified as Mauricio Garcia, “betrayed a fascination with white supremacy and mass shootings, which he described as sport,” according to The Associated Press.

“Photos he posted showed large Nazi tattoos on his arm and torso, including a swastika and the SS lightning bolt logo of Hitler’s paramilitary forces,” adds the story by AP’s Jake Bleiberg, Gene Johnson and Lolita C. Baldor.


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Podcast: What role did God-talk play in Tucker Carlson's fall at Fox News? Good question

Podcast: What role did God-talk play in Tucker Carlson's fall at Fox News? Good question

Rod “Live Not By Lies” Dreher has shared the following anecdote many times, but it’s especially interesting that he used it, once again, in this Substack post: “Tucker Fired Because Of Religion.”

I am using it to open this podcast post because this week’s “Crossroads” discussion (CLICK HERE to tune that in) isn’t really about Tucker Carlson’s forced exit from Fox News — it’s about whether Carlson was a very good fit with the Fox News political and cultural worldview in the first place.

My theory is that Carlson is a conservative populist — as opposed to being a D.C. Beltway Republican — and that his religious beliefs (especially after he stopped drinking) are part of that mix. This created tension with the dominant Fox News management culture, which is rooted in the Page 3 Libertarian Republican beliefs of titan Rupert Murdoch and the network’s original mastermind, the now disgraced Roger Ailes.

This brings me back to Dreher’s anecdote:

I have long wondered why Fox News doesn’t have much religious reporting, or cover things including a religious angle, even though many of their loyal viewers are religious. Now I know. And you should know too. You might recall my telling the story about how the freelancers Fox hired to cover the 2002 Catholic bishops’ meeting in Dallas, the first one after the scandal broke, asked me to brief them on who the players were, and what the issues were. They took copious notes, but when I told them about the homosexual clerical networks, and their roles in the scandal, they told me to stop. “Orders from the top of the network: stay away from that stuff,” I was told. I told them that you couldn’t understand the scandal without that factor. Maybe so, they said, but we are ordered not to touch it.

Thus, Dreher argues that Carlson’s forced exit should open the eyes of Fox News-hooked religious and cultural conservatives.

Whatever Rupert Murdoch’s internal motivations, the fact is — well, to be precise, what I confidently believe to be the truth — that Tucker Carlson gave an extraordinary speech about the theological aspect of the cultural crisis we are enduring. He talked bluntly, to an audience at Washington’s leading conservative think tank, about the fundamentally spiritual nature of the fights we’re in. And he encouraged his audience to pray for our country.

Several days later, he was fired.

As you would expect, this brings us to the much-discussed Vanity Fair feature that ran with a headline proclaiming, “Tucker Carlson’s Prayer Talk May Have Led to Fox News Ouster: “That Stuff Freaks Rupert Out.


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Podcast: That Baltimore Catholic clergy sexual-abuse report is a big, but complex, story

Podcast: That Baltimore Catholic clergy sexual-abuse report is a big, but complex, story

The inevitable clergy sexual-abuse report from the Archdiocese of Baltimore is a major news story, for legions of valid reasons.

Baltimore is this nation’s “premier see,” the oldest diocese in the United States. This city at the heart of a once-thriving Catholic region that now in a demographic death-dive that is extreme, even by the standards of 21st century America.

To move closer to issues discussed in this week’s “Crossroads” podcast (click here to tune that in), we are also talking about the city and Catholic culture in which the Sister Catherine Cesnik vanished in November of 1969. This is the murdered nun who left behind friends, colleagues and former female students who were convinced that she was about to blow the whistle on serial abuser Father Joseph Maskell, one of the villains at the heart of the famous Netflix who-done-it “The Keepers.”

Yes, the former chaplain at the famous (now closed) Keough High School was mentioned 200 times in the 450-page Maryland Attorney General report on child sexual abuse by clergy (and others) in the Archdiocese of Baltimore.

But here is the key point that I want to make — as part of a broader discussion of the hellish, I would argue demonic, sexual-abuse sins and crimes being committed against children, teens and adults in many different secular and religious institutions. Most journalists see this abuse crisis through a specific lens, and it’s a narrow Catholic lens with events beginning with the The Boston Globe and it’s pivotal Spotlight investigations that went public in 2002.

But, as “The Keepers” series on Netflix makes clear, Father Maskell had already abused children in Baltimore, abuse that was reported to superiors, before he was transferred over to Keough.

Note that this was long before Father Gilbert Gauthe was assigned to St. John the Evangelist Catholic Church in Henry, La., where he began abusing young boys — creating a landmark 1984 case that opened the modern era of media coverage of clergy sexual abuse in America. That media coverage took place early in my own journalism career and I’ve been covering this story ever since.

The whole point of this week’s podcast is that journalists need to think all this over. Do we want to keep painting the sexual abuse of children, teens and adults as a “Catholic” story that began a decade or two ago, or do we want to broaden the lens and look at the bigger picture — which would be an even bigger, more important and, yes, more difficult story?


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Podcast: Was the attack on a conservative Presbyterian school in Nashville a religion story?

Podcast: Was the attack on a conservative Presbyterian school in Nashville a religion story?

Was the attack on the elementary school at Nashville’s Covenant Presbyterian Church a religion-news story?

Of course it was, for at least four reasons that we discussed during this week’s “Crossroads” podcast (click here to tune that in).

(1) It was an attack on a conservative Christian school at a conservative Presbyterian church in a city that is often called the buckle fn the Bible Belt (although locals know that the Nashville establishment, especially in media, is left of center).

(2) Religious groups have played a major role in Tennessee debates about parental rights, education and LGBTQ issues. What does that have to do with the shooting? Hold that thought.

(3) Religious groups have played a major role in discussions of gun-control legislation in Tennessee and, in this case, it is important to avoid political labels such as “liberal” and “conservative” in that discussion.

(4) The young adult who attacked the Covenant School was a former student there. Audrey Hale had recently identified as Aiden Hale in social media, with male pronouns. Hale was still living in a conservative Christian home, with a mother who both was a strong advocate of gun control and on the staff of Village Chapel in Nashville.

What else do news readers know about the shooter? That depends — in this new age of partisan, advocacy media — on which news organizations a reader follows. In most mainstream coverage, even in Nashville, questions about the life and beliefs of the shooter have all but vanished.

Consider this short paragraph late, late in a Religion News Service follow-up report: “Grief, fear haunt Nashville as residents gather to mourn in wake of Covenant shooting.”

Very little is known about the shooter, a former student at Covenant who was killed by police. The shooter reportedly left a manifesto that has not been made public. 

Really? “Very” little?


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Plug-In: News that had the attention of religion-beat pros last week (#RNA2023)

Plug-In: News that had the attention of religion-beat pros last week (#RNA2023)

BETHESDA, Md. — Greetings from just outside the nation’s capital.

The Religion News Association’s annual meeting was held last week, and I enjoyed the opportunity to connect with old friends and make new ones.

I attended my first RNA conference in Nashville, Tennessee, in the fall of 2002, just a few months after joining The Associated Press in that same city. I met the late, great Rachel Zoll — then one of AP’s two national religion writers along with the legendary Richard Ostling — at that meeting. What a blessing!

We’ll stick with the RNA theme as we jump into the best reads and top headlines in the world of faith.

#RNA2023: That was the hashtag to follow the highlights at the religion writers meeting.

Thursday’s program featured reports by academics and journalists on the Spiritual Exemplars project by the University of Southern California’s Center for Religion and Civic Culture. ReligionUnplugged.com published a dozen or so of the profiles produced as part of that ambitious project on engaged spirituality.

Godbeat topics: As the conference opened, Religion News Service’s Bob Smietana led a session on “The Future of Houses of Worship.” Plug-in readers may recall that Smietana is the author of “Reorganized Religion: The Reshaping of the American Church and Why It Matters.”

Another session I really enjoyed: The Associated Press’ Holly Meyer moderated a discussion on “Praying and Playing: The Role of Sports in Religion.” In recent months, Meyer covered the Super Bowl ad campaign touting Jesus and wrote about football fans who see prayer as a Hail Mary.

Power Up: The Week’s Best Reads

1. Sex abuse crisis: “These survivors felt betrayed by local SBC officials. What their stories say about reform.”

Once again — as I told him in person Thursday — The Tennessean’s Liam Adams has produced an important, enlightening story about the handling of sexual abuse allegations within the Southern Baptist Convention. His stories are must-reads heading into the SBC’s annual meeting in New Orleans in June.


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Podcast: Is 'post-truth America' a right-wing or a left-wing term? Please discuss

Podcast: Is 'post-truth America' a right-wing or a left-wing term? Please discuss

Please ponder this pair of true or false questions.

When religious, cultural and political liberals complained about Donald Trump promoting his own “alternative facts” for use in the mainstream press, did they have a valid point? Was it fair game for them to apply the academic term “post-truth” in this case?

When religious, cultural and political conservatives complained about Democrats and their Big Tech-Big Media allies burying coverage of the Hunter Biden laptop scandal, funders of Antifa, origin debates about COVID-19 and Jane’s Revenge attacks on churches and crisis-pregnancy centers, did they have a valid point? Was it fair game for them to apply the academic term “post-truth” in this case?

I would argue that the correct answer is “yes,” in both cases.

Debates about the meaning of the term “post-truth” were at the heart of this week’s “Crossroads” podcast (click here to tune that in). There was a logical reason for that, since Clemente Lisi and I were speakers in a March 10-11 conference in Washington, D.C., with this title: “Journalism in a Post-Truth World.” The conference was sponsored by Franciscan University of Steubenville and the Eternal Word Television Network.

The Franciscan University press release afterwards noted that the participants included journalists from the “National Catholic Register, The Washington Post, OSV News, Fox News, CNN, RealClearPolitics, The Catholic Herald, The Spectator, Washington Examiner, National Review, The Daily Signal, Catholic News Agency, The Daily Caller, and GetReligion.” Well, I had requested that I be identified as a columnist with the Universal press syndicate, but I wear several hats.

That’s a list that clearly leans to newsrooms on the cultural right, but with some solid mainstream voices as well. For example, I was on a panel about Catholic news coverage with the (in my eyes) legendary religion-beat pro Ann Rodgers, best known for several decades with the Pittsburgh Press and Pittsburgh Post-Gazette. Also, click here for a Lisi post at Religion Unplugged about his presentation.

It’s safe to say that someone was there from the National Catholic Reporter, because of this headline in that progressive Catholic publication: “EWTN-sponsored conference on journalism embraces right-wing 'post-truth' narrative.


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Plug-In: A $50 million shrine dedicated to honor Catholic farm boy who became a martyr

Plug-In: A $50 million shrine dedicated to honor Catholic farm boy who became a martyr

Most weeks, I send out a “live” version of Weekend Plug-in.

This week, though, I expected to be on an airplane as this e-newsletter began arriving in readers’ inboxes. So if any UFOs got shot out of the sky this weekend, don’t look for the religion angle right here, right now.

But please do enjoy this prescheduled roundup of the best reads and top headlines in the world of faith.

What To Know: The Big Story

Blessed Stanley: A dedication Mass for a $50 million shrine honoring the Catholic Church’s first U.S.-born martyr was held in Oklahoma City. I wrote about the life — and death — of slain missionary Stanley Francis Rother for The Associated Press.

My story notes:

The Spanish colonial-style structure incorporates a 2,000-seat sanctuary as well as a visitor center, gift shop, museum and smaller chapel that will serve as Rother’s final resting place.

The shrine grounds also will feature a re-creation of Tepeyac Hill, the Mexico City site where Catholics believe the Virgin Mary appeared to an Indigenous Mexican man named Juan Diego in 1531. An artist created painted bronze statues of Our Lady of Guadalupe and St. Juan Diego — each weighing thousands of pounds — for the Oklahoma site.

Life and ministry: For the best in-depth coverage of Rother and the shrine, be sure to follow The Oklahoman’s faith editor, Carla Hinton, who has covered this story for years.

Among her features this week: a detailed look at the shrine museum and an exploration of how “Rother’s heart has remained with his beloved Guatemalan parishioners.”

A final shrine note: I first wrote about Rother in 2001 during my time as religion editor for The Oklahoman. In 2017, I did a Religion News Service feature on the love for “Father Stan” in his hometown of Okarche, Oklahoma.


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Pope Francis and a liberal U.S. cardinal spark new firestorm on sex, sin and Eucharist

Pope Francis and a liberal U.S. cardinal spark new firestorm on sex, sin and Eucharist

When popes talk about sex, it tends to make headlines.

This was certainly true when Pope Francis told the Associated Press, "Being homosexual isn't a crime." He said the Catholic Church opposes criminalizing homosexuality and that, "We are all children of God, and God loves us as we are." The pope then noted that homosexual activity is "not a crime. Yes, but it's a sin."

The pope immediately responded to questions from Outreach.faith, a website serving LGBTQ Catholics. Francis explained: "I was simply referring to Catholic moral teaching, which says that every sexual act outside of marriage is a sin. … This is to speak of 'the matter' of sin, but we know well that Catholic morality not only takes into consideration the matter, but also evaluates freedom and intention; and this, for every kind of sin."

The timing was striking since the AP interview ran on January 25 -- one day after the Jesuit magazine America published a controversial essay by Cardinal Robert W. McElroy of San Diego, who Pope Francis selected as a cardinal last year.

"It is a demonic mystery of the human soul why so many men and women have a profound and visceral animus toward members of the L.G.B.T. communities," concluded McElroy. "The church's primary witness in the face of this bigotry must be one of embrace rather than distance or condemnation. The distinction between orientation and activity cannot be the principal focus for such a pastoral embrace because it inevitably suggests dividing the L.G.B.T. community into those who refrain from sexual activity and those who do not."

The cardinal linked this "pastoral" approach to another hot-button issue -- offering Holy Communion to Catholics divorced and remarried outside the church. Previously, he had claimed that the "Eucharist is being weaponized and deployed as a tool in political warfare" by bishops attempting to withhold Communion from Catholic politicians who publicly promote abortion rights.


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