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Life on religion-news beat: Update on the health of Rachel Zoll of Associated Press

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We are almost a month into life here at the somewhat downsized GetReligion.org, with me working roughly half of the time — like in the blog’s first decade.

We are publishing less material and, frankly, there are times when it is agonizing to have to let some subjects and news articles pass without commentary (either positive or negative). We really do appreciate all of the story tips from readers. Keep them coming, even if we are not able to post about them.

We are still trying to figure out how to handle some items of business, especially without the regular work of Bobby Ross, Jr., and his Friday Five collective. His new “Weekend Plug-In” feature for Religion UnPlugged helps. But there are still times when we all think, “Oh, I’ll send that to Bobby for the Friday Five,” and then we have to say, “Oh, right.”

Not all of this material is light-hearted. Take, for example, this serious life-on-the-beat update from patriarch Richard Ostling — focusing on the health of his colleague Rachel Zoll, with whom he shared religion-beat duties for years at the Associated Press.

So here is the note from Ostling:

Along the beat: Our highly respected colleague, former AP Religion Writer Rachel Zoll,  is still being treated for brain cancer. 

People who follow the religion beat closely will remember that she was suddenly stricken on Martin Luther King Day two years ago. However, this encouraging New Year's update was posted by her sister Cheryl:


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Tips for mainstream journalists as they grapple with America's growing religious complexity

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Last month, the Pew Research Center issued an innovative analysis of 49,719  sermons delivered between last April 7 and June 1 in 6,431 U.S. congregations that were posted online. This report made a bit of news and is worth perusing if you missed it (click here).

 This Guy Memo recommends to fellow writers that a useful appendix to that document (click here for .pdf) deserves more than a glance. It details Pew’s standard system for “classifying congregations by religious tradition,” with 244 specific identities cited in interviewing, grouped into 19 categories.

Pew makes a major contribution to analysis of American religion with its frequent polling practice of pushing to get respondents'  specific identities and affiliations beyond the usually unhelpful “Protestant” vs. “Catholic” approach of old-fashioned polling.

What kind of Protestant?

For that matter, what kind of, say, Presbyterian (tmatt shows a blitz of options here)?

Are you an active or nominal churchgoer?

With the media frenzy over religion and politics, polls nowadays at least usually ask Protestants whether they self-identify as “evangelical” or not, whatever that word means.

When Pew asks poll respondents about the specific congregation they affiliate with, it then helpfully lumps the Protestants into the three main categories of “Evangelical,” “Mainline” and “Historically Black.” These three groups are distinct not only on religion but in social and political terms. Writers are likely to be less perplexed by Pew’s other categories of Catholic, Orthodox Christian, “other Christian,”  “Mormon” (there’s that controversial word again!), Jehovah’s Witness, Jewish, Buddhist, Hindu, “other faiths,” "miscellaneous" and “unclassifiable.”   

The following examples from Pew’s Protestant taxonomy will indicate some of the difficulties with America’s astonishing religious variety, particularly for those new to religion writing.


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Tim Tebow marries Miss Universe: It's tabloid heaven, but there's a deeper story there

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Let’s face it. A New York City tabloid is going to do what a New York City tabloid is going to do.

So, if you had to make a prediction, what do you think would be in the lede of a New York Daily News report about Tim Tebow marring a woman who had been named Miss Universe?

Think it through. What aspect of Tebow’s life have more than a few journalists (and activists with lower motives) probed ever since That Press Conference during his playing days at the University of Florida?

So here we go:

Tim Tebow has scored.

The former NFL quarterback and current Mets minor leaguer, who has said he planned to remain a virgin until he gets hitched, is now a married man.

Tebow wed 2017 Miss Universe Demi-Leigh Nel-Peters in Cape Town, South Africa, about a year after getting engaged, People reported.

Believe it or not, the Page Six team at The New York Post stayed quite tame, with: “Tim Tebow marries former Miss Universe Demi-Leigh Nel-Peters.” I don’t know what I expected, but that wasn’t the Post headline I thought that we would see.

So what was the story here?

On one level, of course, this was a celebrity wedding. Thus, the stories had all the details about the bride’s gown, the groom’s tux, the menu for the reception (Tebow has a special diet when he is in training for baseball), etc., etc. Readers also need to know why Tebow has been so controversial, in the first place. Thus, the Daily News tossed in this passage late in the story:

Tebow’s personal life has been a hot topic over the years, including him stating in 2009 that he planned to practice abstinence until marriage due to his Christian faith. He proposed to Nel-Peters in January 2019 at his family’s farm near Jacksonville, Fla.

In addition to his baseball career, Tebow works as a college football analyst for ESPN’s SEC Network.

USA Today offered a kind of wink-wink passage high in its report, centering on Tebow’s expectations about this event:


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Reporters digging (or failing to do so) into the complicated Catholicism of Rudy Giuliani

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President Donald Trump’s impeachment is underway in the U.S. Senate, something that has dominated news coverage in recent days and will continue to do so.

While Trump is at the center of the Senate trial, former New York City Mayor Rudy Giuliani is a key figure in all of this as well. Once called “America’s mayor” for the leadership he exhibited after the 9/11 attacks, Giuliani served as Trump’s personal lawyer and, according to evidence compiled by Democrats, is responsible for the alleged shenanigans involving Ukraine and the request for an investigation into Joe Biden and his family.

Giuliani is a complicated figure. A lot has been written about him over the past three decades — some good, but also plenty of bad — regarding the impact he had as mayor all the way to the present day. While his politics and tactics are rightly scrutinized, a lot of information linked to his private life is often glossed over. Among the largest things that has been ignored is Rudy’s faith.

The pros at The New York Times Magazine, in a cover story this past Sunday, featured a cartoon of Giuliani under the headline: “The Fog of Rudy: Did he change — or did America?” The piece tried to dig into Giuliani’s mind — with the help of responses to 65 statements the former mayor provided in writing — and why populism has taken over the current body politic.

In a way, the piece is reminiscent of another Times feature — this one on media mogul Rupert Murdoch last year — where religion (again Catholicism) seemed to be missing (tmatt took on the subject in a blog post).

This Giuliani piece by Jonathan Mahler also lacked religion — although two of Giuliani’s answers did include his Catholic faith. Mahler did include them as footnotes (as he did with all of the former mayor’s quotes), but largely ignored them in his news feature that read more like an opinion essay.

This was a lost opportunity to examine the complicated crossroads between politics and faith that has dominated Giuliani’s public life.


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Facing ties that bind between 'pro-life' issues, like human trafficking and immigration

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Facing ties that bind between 'pro-life' issues, like human trafficking and immigration

It's hard to talk about the horrors of human trafficking -- including young women and children forced into the sex trade -- without mentioning the I-10 corridor across northern Florida and over to California.

Florida and California are in the top three on the list of U.S. states involved in human-trafficking cases, according to Florida State University's Center for the Advancement of Human Rights. Any realistic discussion of this crisis has to include women, children, poverty, prostitution and crisis pregnancies.

"There are so many overlapping issues in all of this. But you know you're dealing with abused women and, often, their pregnancies," said Ashlyn Portero, co-executive director of City Church in Tallahassee, Fla., which has two campuses close to I-10.

"Churches that want to help can start right there. …When you see those connections, you know you're talking about issues that fall under the pro-life umbrella."

Thus, human trafficking is an issue that "pro-life" religious leaders in Tallahassee, as well as many other urban areas, need to face if they want to minister to women in crisis pregnancies and their children, she added. The problem is that tackling this issue also involves talking -- or even preaching -- about subjects that many people will call "political" in a state like Florida. Take immigration, for example.

Timing is crucial. Right now, thousands of Americans are preparing for the annual March For Life, which is linked to the anniversary of Roe v. Wade, the landmark U.S. Supreme Court decision in 1973 legalizing abortion. This year's march in Washington, D.C., will be on Jan. 24.

"When people come back from something like the March For Life, lots of them will be asking, 'What can we do now?' They want to do something practical," said Portero, in a telephone interview. "But these issues all seem so big and complex. It's hard to know where to start, in terms of ministries that will help real people."

One thing is certain: Nothing happens in a typical church without clear communication through preaching. That's where things can get tricky.


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Trinity Church Wall Street: Can reporters solve the case of the missing Episcopal rector?

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It was a strange way to announce one’s resignation, I must admit.

On Jan. 5, the rector of the richest Episcopal church in the country was standing before his congregation in downtown Manhattan giving some rather banal parish announcements. Then, he added, he knew that some folks had heard that he was leaving and yes, this would be his last Sunday there. Comparing himself and his wife to the Mary, Joseph and Jesus trio in terms of being on the move toward Egypt (and away from Herod, one supposes), he said they were going to take a sabbatical and that he wished the church well.

It was clear that many in the church had no idea what was going on, including the choir that was awkwardly standing by, waiting to sing an anthem during the offering. (You can see all this go down in this video. Start at the 50-minute mark).

Episcopal News Service ran a brief announcement the next day:

The Rev. William Lupfer resigned as rector of New York’s Trinity Church Wall Street on Jan. 3 after five years leading one of the most influential parishes in The Episcopal Church.

In a brief letter to Trinity’s staff, Lupfer, 59, did not offer a specific reason for leaving, but Trinity spokesperson Patti Walsh said in an email that Lupfer is “discerning a new call outside of Trinity.”

Founded in 1697, Trinity was Manhattan’s first Anglican church. As a result of a land grant from Queen Anne, it owns 14 acres in lower Manhattan and has become a major real estate developer. It had a $6 billion portfolio as of February 2019 and acquired Church Divinity School of the Pacific, an Episcopal seminary in Berkeley, California, in March 2019.

About that $6 billion portfolio, here’s a very informative New York Times piece that ran about a year ago. While it’s not quite as much as the $100 billion Mormon slush fund I wrote about last month, it’s a lot of cash.


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Concerning a Christian-school student and her rainbow birthday cake (and online pics)

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If GetReligion readers search the nearly 17 years of material on our site for this term — “doctrinal covenant” — they will find five or six screens (depending on browser settings) worth of posts. Click here and explore that if you wish.

What we have here is story after story about disputes between private religious schools (or similar institutions) and students, parents, faculty members or staffers. The vast majority of the reports are about LGBTQ-related clashes rooted in centuries of Christian and Jewish doctrines about sexuality and marriage. There may be cases involving Muslim doctrine, but they don’t seem to make it into the news.

Private religious schools — whether on the doctrinal left or right — are voluntary associations, and the word “voluntary” is crucial. No one has to attend one of these religious schools or work for them. However, it’s important (from a legal point of view) that students, parents, etc., clearly acknowledge that they are consenting to follow — or at least not openly attack — the doctrines and traditions that define the life of a religious private institution.

Thus, most of these religious schools require students, parents, faculty, etc., to SIGN a “doctrinal covenant” that states these teachings and the school rules that are linked to them.

Readers who glance through those GetReligion posts about news coverage of these cases will notice that these media reports rarely mention the existence of these covenants (they are often referred to as mere “rules,” thus failing to note their doctrinal content) and, if they are mentioned, the stories usually fail to note that people involved in disputes with these schools voluntarily signed them. In other words, who needs to know that First Amendment issues are involved?

This brings us to the “rainbow cake girl” story, as covered by The Louisville Courier Journal, The Washington Post and other newsrooms. The headline in the Courier Journal shows how this story is being framed: “Louisville Christian school expelled student over a rainbow cake, family says.”


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Plug-In: Game show host with cancer touts prayer, but faith is complicated (Who is Alex Trebek?)

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I have wondered about Alex Trebek’s faith for a while.

My curiosity was piqued last May when the longtime “Jeopardy!” host — battling stage 4 pancreatic cancer — cited prayer as a factor in his “mind-boggling” recovery. He later revealed a setback that required him to undergo more chemotherapy.

In advance of ABC’s special prime-time series "Jeopardy! The Greatest of All Time," the 79-year-old Trebek sat down for an interview with Michael Strahan that aired Jan. 2. Yes, the subject of prayer came up. More on that in a moment.

But first, in case you weren’t among the 13.5 million viewers Tuesday night, this is how the competition turned out: Ken Jennings prevailed over fellow quiz show legends James Holzhauer and Brad Rutter and claimed the $1 million prize. The Bible even made a cameo in one of the Final Jeopardy clues.

Back to Trebek: As noted by Newsweek, he talked with Strahan about matters of faith and morality:

"I believe in a higher power....he or she is busy enough looking after more serious problems in the world. But I don't minimize the power of prayer," he said.

"Most of us have an open-ended life. It's no longer an open-ended life, it's a close-ended life," he said, given the poor survival rate for pancreatic cancer.

"I'm not sure I always have this positive frame of mind." He later admitted, "My self-deprecating humor is worth its weight in gold."

So, does Trebek have a specific religious affiliation?

This much is known, as I’ve pointed out before: He grew up in a Catholic household.


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Think about this: How many religious flocks are ready for children with 'hidden' disabilities?

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On one level, this week’s think piece is not about religion. Then again, it is a personal and transparent piece from The Seattle Times — written by GetReligion contributor Julia Duin, a veteran religion-beat professional.

It’s a piece about what it’s like to travel with one or more children with “hidden disabilities.” She is talking about PTSD, autism, anxiety disorders and other intense conditions that, to be blunt, may not immediately be obvious to people at nearby restaurant tables, in lines at theater parks or jammed into adjacent airplane seats.

OK, what about people of various ages who are settled in for peace and quiet, or even transcendence, in a nearby pew during Mass?

So read Duin’s article and picture that in your mind. Look for the situations that religious leaders of all kind need to stop and think about, in terms of their own communities, activities and facilities. Think about that as you read this:

You’ve seen them at the airport, at the beach or in a restaurant. A child is thrashing or kicking or on the ground while a desperate parent hovers nearby, trying to ignore angry glances from passersby. I know because I’ve been that anguished parent.

On display are “cognitive disabilities,” invisible handicaps related to how children’s brains work. For many kids with cognitive disabilities or developmental disorders, a car can be a prison, a plane or a new hotel room can be sheer terror.

In the past, families were stuck, barely venturing outside the county, certainly not on an overnight trip. Travel meant potential trauma minefields, and unfortunately, we live in a world where bystanders are more apt to call the police or Child Protective Services than offer help to the parents.

Can you see the potential for any of that in, oh, a loud suburban megachurch?


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