SCOTUS debates heat up on death penalty, religious liberty: What word is missing here?

To cut to the chase: I have just returned from a long eye exam (things are OK) and focusing on a computer screen is not going to be easy for several hours.

So let’s make this a quick post. OK?

What we have here is your basic Washington Post law-and-politics story, one running under the headline: “Last-minute execution decisions expose wide and bitter rift at Supreme Court.”

The death penalty is, of course, a hot-button issue linked to debates involving religion and morality, as well as political and legal realities. Here is the opening of this report:

The Supreme Court meets in private to decide last-minute pleas from death-row inmates to stop their executions, and what happens behind the maroon velvet curtains often stays behind the maroon velvet curtains.

But that changed Monday, with justices issuing a flurry of explanations and recriminations on cases decided weeks ago. The writings named names and exposed a bitter rift among members of the court on one of the most emotional and irreversible decisions they make.

Decisions on last-minute stays usually come with only a minimum of reasoning. But three justices issued a set-the-record-straight opinion that took aim at one of Justice Stephen G. Breyer’s dissents from a month ago. Breyer had said that the court’s conservatives deviated from “basic principles of fairness” in refusing to take more time to consider the plea of an Alabama murderer, Christopher Lee Price, who had asked to be executed by inhaling nitrogen gas rather than risk a “botched” lethal injection.

“There is nothing of substance to these assertions,” wrote Justice Clarence Thomas, joined by Justices Samuel A. Alito Jr. and Neil M. Gorsuch. They said that Breyer’s reasoning, which was joined by the court’s three other liberals, “does not withstand even minimal legal scrutiny.”

Now, since my eyes are under the weather, let’s let GetReligion readers look through this story through a media-criticism lens.

This story contains a lot of religion, since the court cases here involve Buddhist and Muslim prisoners and their First Amendment rights. Think religious liberty issues, without the “scare quotes.”


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Looking for God — and a bit of fairness — in coverage of Alabama's abortion ban vote

Before we consider news coverage of Alabama lawmakers’ vote to ban abortion in almost all cases, it might help to be reminded of two simple but key facts:

1. Religious beliefs and the importance — or not — of religion in one’s life play a mighty role in influencing individual Americans’ positions on abortion, as illustrated by these charts from the Pew Research Center.

More from Pew:

About six-in-ten white evangelical Protestants (61%) think abortion should be illegal in all or most cases.

By contrast, 74% of religiously unaffiliated Americans say abortion should be legal in all or most cases, as do two-thirds of white mainline Protestants (67%).

Catholics are somewhat more divided; 51% say abortion should be legal in all or most cases and 42% say it should be illegal.

2. Ample evidence supports the notion of rampant news media bias against abortion opponents, as noted in a classic Los Angeles Times series by the late David Shaw way back in 1990.

I kept those facts in mind as I reviewed various major news organizations’ reporting from Alabama, a state where The Associated Press pointed out a few years ago, “You can spot a Baptist church from almost any hilltop.”

I wondered: Would God show up in any of the stories? And, how fair — to both sides — would the coverage be?


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RNS writes up a professor who refused to teach superiority of Islam, costing him his job

American universities may be morasses by “woke” ideology and victim narratives these days, but ever so often, we get a glimpse of what the opposite side of this puzzle could look like.

In what appears to be a thoroughly reported and researched piece from Religion News Service, we learn how American University in Cairo is jettisoning professors who dare say there are legitimate religions other than Islam.

One professor was just shoved out the exit door. RNS published a long piece telling us why:

A Saudi billionaire whose father endowed a chair in comparative religion at the American University in Cairo has pressured the school to take the position away from an American scholar teaching Egyptian students about religions other than Islam, sources told Religion News Service.

According to Adam Duker, who has held the Abdulhadi H. Taher Chair of Comparative Religions at the school since 2016, Saudi businessman Tarek Taher persuaded the university’s president, Francis Ricciardone, to withdraw the title awarded in Duker’s contract after the professor refused Taher’s demand that the professor advocate for Islam over other religions in his teaching and scholarship.

A religious historian of Christian reformation movements in early modern Europe, Duker teaches an ecumenical curriculum that introduces students to the academic study of Christianity, Islam, Judaism, including lectures on Buddhism and Hinduism, in a “Religions of the World” survey course at the university.

What was the bright red line in this case? Maybe this next angle could have been the lede.

Duker said in an interview with RNS that Taher requested that Duker encourage his non-Muslim students to convert to Islam.

“Taher asked to pre-approve my lectures before teaching them and only teach other religions in such a way as to prove they were ‘incorrect’ and to convert students to Islam,” said Duker.

Since a key stage of this scholar’s academic life took place at the University of Notre Dame, I was curious to know if he is a Roman Catholic.


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Yes, the WPost Mayor Pete visits the Bible Belt story ran several weeks ago: But it's still important

It’s time to venture into my “guilt file” — where I stash news stories that I know deserve attention, but breaking news keeps getting in the way.

Several weeks ago — Easter season, basically — the Washington Post ran an important story about the rise of Pete Buttigieg as a real contender among the 100 or so people currently seeking (a) the Democratic Party’s presidential nomination or (b) the VP slot with Joe Biden (the second after Barack Obama winks and hints at an endorsement).

In this case, the religion angle was right there in the headline: “Questions on race, faith and tradition confront Buttigieg in South Carolina.”

In other words, Mayor Pete visits the Bible Belt to see if his mainstream Episcopal Church vibe — brainy white married gay male — will fly in a region in which black Christians are a political force. This is a culturally conservative corner of the Democratic Party tent that tends to get little or no attention from journalists in deep-blue zip codes (that Acela-zone thing). So let’s pull this story out of my “guilt file.”

The headline is solid, pointing to questions about “race, faith and tradition.” Want to guess what part of that equation gets the short end of the stick, in terms of serious content?

This is an important story, in terms of cultural diversity among Democrats. At some point, candidates will need to talk about religious liberty, third-trimester abortion, gender-neutral locker rooms and a host of other powerful cultural issues linked to religion.

The bottom line: Mayor Pete wants to be pro-faith, while attacking conservative Protestants whose views of the Bible are radically different than his own. How will that strategy play in the Bible Belt? Can he appeal to Democrats other those in what the Post calls a “liberal, wealthy and white” niche?

Here is what we are looking for in this story: Will anyone address religious questions to African-American Democrats from Pentecostal, conservative Baptist or Catholic pews? Or will the story only feature the voices of experts talking about these strange people? Here’s the overture:


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Mainstream press still ignoring church vandalism in France -- even after Notre Dame fire

It has been exactly a month since a fire destroyed the roof and spire of Notre Dame in Paris, leaving the Catholic world — and beyond — in shock over the destruction of such an important structure in Christendom and Western Civilization.

In the days and weeks that followed, we were treated to news coverage that was exceptional to the ordinary to the downright bizarre.

The insistence, for example, of The New York Times to cover the fire as if it had occurred in a museum rather than a house of worship was strange. That cable TV news made a big fuss over wealthy French companies donating to rebuild the cathedral was also a distraction. The op-ed pieces that followed were also strange. The winner in this category: Rolling Stone on how Notre Dame should be rebuilt.

All that aside, there continues to be little to no coverage when it comes to the rash of suspicious fires and vandalism that plagued French churches in the weeks before the Paris incident, which was quickly deemed unintentional by Parisian authorities. My post, which ran while the fire still burned at Notre Dame, asked a simple question: If churches keep getting vandalized in France, should American news outlets cover the story? This post went viral.

The Notre Dame fire, alas, did little to shed any light — or inspire further news coverage — into the other destructive acts reported in Catholic churches across France. That many of these incidents took place during Lent made it even more of a story, a largely ignored one.

So what’s new? I am disappointed to report that very little has changed over the course of 30 days. The Notre Dame fire, although not deemed suspicious, was a perfect opportunity to jump on a story that had been largely overlooked.

Instead, one of the best pieces since the fire came from Nina Shea — director of the Center for Religious Freedom at the Hudson Institute. Shea expresses many of the same concerns I have had regarding this largely ignored trend by the U.S. press, particularly those with a global reach such as The New York Times and CNN.

Here’s what Shea noted in her May 2 post, which also ran in The National Catholic Register:

The flames that ravaged Paris’ Notre Dame riveted the world because it is a legendary, architectural masterpiece at the center of France’s capital and much of its political history. For those who track religious-freedom threats, the fire itself may be less of a surprise than that it apparently was started by accident.

Hundreds of other French churches are being quietly burned or damaged — in deliberate attacks.


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Meet Planned Parenthood's Leana Wen, a mind-reading 'major voice' in fight for bodily autonomy®

You may have heard of Planned Parenthood Federation of America. It ranked at No. 27 on Forbes magazine’s 100 largest charities in 2018, with a total revenue of $1.46 billion.

Understanding Planned Parenthood primarily as another business — simply another trusted American brand, giving customers what they want, just like a restaurant chain, a bookstore, or a fitness center—might help explain why Dr. Leana Wen appeared in a Corner Office column, in which New York Times business writer David Gelles engages executives in Q&A discussions about their lives and careers.

Indra Nooyi of PepsiCo, Gwyneth Paltrow of Goop and inventor James Dyson are among other executives popping up at Corner Office in recent months. Such interviews are most engaging for those of us readers whose eyes glaze over at the first mention of a spreadsheet.

The key difference between these executives and Wen? Only Planned Parenthood will sell you a legal abortion.

Is it unreasonable to expect any mainstream news profile of Planned Parenthood’s chief executive to engage this point directly and to acknowledge major cultural and religious disputes about abortion law? Has abortion now become simply another part of culture’s Muzak, something we all know is a daily reality not discussed among the polite? There are no ethical or moral questions here that divide Americans?

Worse, has it joined the ever-growing list of Settled Topics among journalists, in which there are establishment heroes (abortion-rights advocates), villains (abortion-rights opponents) and color commentators (journalists)?

Wen was the focus of Corner Office on May 2, in conjunction with Planned Parenthood’s announcement that she would be the first physician to lead the organization. Gelles devotes roughly 1,700 to the edited transcript of his interview with Wen. How many times might you see a direct reference to abortion?

The winning answer: two, both from the spoken words of this former president of the American Medical Student Association.

When Wen has stirred herself to this remarkable flash of candor, it is within the context of casting those who oppose unlimited abortion rights in the worst possible light:


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In case of Catholic politician recovering from shooting, Washington Post ponders forgiveness

What does it mean to forgive?

The Washington Post delves into that question — but maybe not as deeply as I’d like — in a story on a Republican leader who nearly died in the 2017 congressional baseball shooting.

The Post story has ties to an earlier case of forgiveness — involving a Louisiana congregation that was the victim of arson — that we recently highlighted here at GetReligion.

The lede on the latest piece is definitely compelling:

For nearly two years, Steve Scalise has tried to forgive.

For the bullet that tore through his pelvis. For all the surgeries. The months of missed work and the many grueling days of physical therapy. Scalise, the Republican House minority whip, has been trying to forgive the gunman who nearly killed him and injured several others in June 2017.

But he hasn’t been ready.

On Friday, though, Scalise said he was working on it.

The Louisiana lawmaker found a guide more than 1,000 miles southwest of the fractious U.S. Capitol on a recent trip to his home state.

Scalise and Vice President Pence traveled to Opelousas, La., a week ago to visit the pastors of three predominantly black churches that were burned down a month ago in a string of hate-fuelled arsons.

With the charred remains of his Mount Pleasant Baptist Church as a backdrop, Pastor Gerald Toussaint spoke of forgiveness. He forgave the suspect, a 21-year-old son of a local sheriff’s deputy, and members of his congregation did, too.

Keep reading, and the Post characterizes Scalise as “a devout Catholic” — whatever is meant by that terminology. Generally, we at GetReligion advocate that news reports offer specific details to illustrate that someone is “devout,” as opposed to using that label. Nonetheless, the obvious connotation is that Scalise is a committed person of faith for whom forgiveness would seem to be a part of expected religious practice.


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BuzzFeed moves in to fix up all those happy tales about Magnolia folks and their 'new' Waco

Once upon a time, I was an expert on life in Waco, Texas. I spent six years there in the 1970s — doing two degrees at Baylor University — and have had family ties to Jerusalem on the Brazos for decades, some of which are as strong than ever.

The Waco I knew didn’t have lots of civic pride. For many people, things went up and down with the state of affairs at Baylor. Even the great Willie Nelson — who frequently played in a Waco salon back then — had Baylor ties. And talking about Baylor means talking about Baptists. We used to joke that there were more Baptists in Waco than there were people. We had normal Baptists, conservative Baptists, “moderate” Baptists and even a few truly liberal Baptists. Welcome to Waco.

This old Waco had a dark side — a tragic, but normal, state of things in light of America’s history with race and poverty. Many of the locals were brutally honest about that. And in recent decades, Waco has had tons of bad luck, media-wise. Say “Waco” and people think — you know what.

As you would imagine, the fact that Waco is now one of the Sunbelt’s hottest tourism zones cracks me up. But that’s the starting point for a long, long BuzzFeed feature that I have been mulling over for some time. Here’s the epic double-decker headline:

”Fiixer Upper” Is Over, But Waco’s Transformation Is Just Beginning.

HGTV stars Chip and Joanna Gaines helped convert a sleepy Texas town into a tourist mecca. But not everyone agrees on what Waco’s “restoration” should look like.

There is an important, newsworthy, piece of news writing buried inside this sprawling, first-person “reader” by BuzzFeed scribe Anne Helen Petersen. It’s kind of hard to find, since the piece keeps getting interrupted by chunks of material that could have been broken out into “sidebars,” distinct wings of the main house.

Here’s the key question: Is this story about Chip and Joanna Gaines and their Magnolia empire — the hook for all that tourism — or is it about Antioch Community Church and how its evangelical, missionary mindset has shaped efforts to “reform,” “reboot” or “restore” distressed corners of Waco?

The answer, of course, is “both.” That creates problems, since there are so many elements of the “good” Waco news that clash with BuzzFeed’s worldview. Thus, the goal here is to portray (a) the shallow, kitschy aspects of Waco’s current happiness before revealing (b) the dark side of this evangelical success story.

This vast, multilayered feature is built, of course, built on Peterson’s outsider status and her contacts with former — “former,” as in alienated — members of the Antioch-Gaines world. There’s no need to engage with the views of key people who are at the heart of these restoration efforts because, well, this is BuzzFeed, a newsroom with this crucial “ethics” clause in its newsroom stylebook:

We firmly believe that for a number of issues, including civil rights, women's rights, anti-racism, and LGBT equality, there are not two sides. 


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Jean Vanier coverage: Vague on his Catholic beliefs about the humanity of the disabled

With all the online arguments last week about the faith of Rachel Held Evans, there passed from our midst someone who many people around the world truly believe will be hailed as a Catholic saint.

I am referring to Jean Vanier, the French-Canadian philosopher and humanist who believed the disabled should be treated like human beings and that they deserve one-on-one care. He died on May 7 at the age of 90. As BBC’s Martin Bashir said, he engaged in the “upside-down economics of Christianity; that the first shall be last.”

Vanier had a profound effect on people of my generation, a number of whom spent a year at his community in Trosly-Breuil, France, much like others served a stint with Mother Teresa in Calcutta in the 1970s and 1980s. It was his Catholic faith that led him to forsake marriage and children to devote himself to living with the handicapped his whole life.

Most of the mainstream media obits mentioned his Catholicity only in passing. How is that possible?

The CBC video with this post and a piece from The Guardian are cases in point.

In August 1964, having giving up his job teaching philosophy at the University of Toronto, he bought a small, rundown house without plumbing or electricity in the village of Trosly-Breuil, north of Paris, and invited two men with learning disabilities – Raphaël Simi and Philippe Seux – to share it with him. Both had been living in an asylum and were without family.

The initiative was prompted by Vanier’s visits to the long-stay hospitals that housed many people with learning disabilities at the time. “Huge concrete walls, 80 men living in dormitories and no work. I was struck by the screams and atmosphere of sadness,” he said.

Believing the men’s overwhelming need was for friendship he thought the small house could provide the support of domestic life, with the three of them shopping, cooking and washing up together.

Any expansion was far from his thoughts: “I had no idea of starting a movement or establishing communities outside Trosly, even less outside France. At one moment I even said we should stay the size of one carload – so if no one came to help me I could at least continue to travel by bringing everyone in the car.”

The New York Times was a bit better:

Today L’Arche, rooted in the Roman Catholic Church, has 154 communities in 38 countries; Faith and Light has 1,500 communities in 83 countries. Through both organizations, people with and without intellectual disabilities live together in a community where they can feel they belong. His work served as a model for several other organizations.


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