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Monday Mix: #RNA2018, Hurricane Florence faith, Botham Jean justice, Beth Moore vs. Trump

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It’s the post-#RNA2018 edition of the Monday Mix.

Look for a link below concerning a letter submitted this past weekend at the Religion News Association’s annual meeting in Columbus, Ohio, by seven former presidents of that professional association. Yes, the letter relates to the controversy earlier this year when Religion News Service’s former editor in chief, Jerome Socolovsky, was fired.

For those needing a refresher on this new GetReligion feature, Monday Mix focuses on headlines and insights you might have missed from the weekend and late in the week.

We'll mention this again, too: Just because we include a headline here doesn't mean we won't offer additional analysis in a different post, particularly if it's a major story. In fact, if you read a piece linked here and have questions or concerns that we might address, please don't hesitate to comment below or tweet us at @GetReligion. The goal here is to point at important news and say, "Hey, look at this."

Three weekend reads

1. "It’s easy to say, ‘I love God,’ but put on your boots, get your hands dirty." The faith-based response to Hurricane Florence is front-page news in today’s New York Times.

The Times offers an excellent overview of the crucial role people of faith play in disaster relief:

From the first moments of the rolling disaster of Florence, there has been no sharp divide separating the official responders, the victims and the houses of faith.


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Reporters miss great religion angle on Southwest Airlines story about a Down Syndrome girl

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Every once in awhile, a piece of religion news slips by that shows a writer’s complete ignorance of basic stuff in American religious culture.

For instance, most of you have heard of “The Purpose-Driven Life” by Rick Warren, right?

There’s a reason for that. This was the 2002 devotional book that was on the New York Times Bestseller List for more than 90 weeks; sold 30 million copies by 2007 and basically broke all sorts of records for a Christian product. We’ve all seen it for sale in the supermarkets.

So when someone involved in a news story says that they are “purpose-driven,” there is a very good chance that this person has some knowledge of that book, yes? It would be worth asking about, at the very least.

You’d think. Recently we found this heartwarming story on inc.com — although I believe it originally aired on one of the Sacramento TV stations -- about a stewardess written by a clueless reporter when it comes to such terms. To wit:

This is the tale of a Southwest Airlines flight attendant, whose gesture literally helped a passenger achieve a lifelong dream. The passenger: Tracy Sharp, a Sacramento woman who has Down syndrome. The flight attendant: Vicki Heath.

The two met on a flight Sharp was taking home after visiting family in Houston a few months ago, and they had a conversation in which Sharp shared with Heath that it was her lifelong dream to be a flight attendant herself. … According to news reports, she started making phone calls within Southwest to get permission to bring Sharp on another Southwest flight, and have her work alongside Heath as a sort of assistant flight attendant.

“ …on Friday, Sharp flew with Heath on a flight from Sacramento to Seattle, wearing a red uniform, helping to greet passengers and do a few other things that Sharp thought would be really cool, and even getting flight attendant wings for her service. …

"You're going to make me cry!" Heath replied when a reporter asked how she felt about bringing the whole thing together. "I feel like I'm living my purpose-driven life. And that's huge."

Now where have we heard that before?


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Washington Post editorial writer is back with more 'Uncle Ted' McCarrick scandal news

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Attention all Catholic readers and other news consumers who want to keep up with news reporting about the life and times of ex-cardinal Theodore “Uncle Teddy” McCarrick: It appears that you are going to need to read the opinion pages of The Washington Post.

Yes, the opinion pages.

McCarrick is, of course, the man at the center of this latest earthquake in the decades-old Roman Catholic crisis linked to the sexual abuse of children, teens (almost always males) and adults, mostly seminarians. While headlines linked to Archbishop Carlo Maria Vigano’s blast at the Vatican (text here) have centered on his call for Pope Francis to resign, the heart of the document centers on McCarrick and a network of cardinals and bishops who have protected, promoted or depended on him.

This brings us back to the work of Post editorial-page columnist Elizabeth Bruenig.

The last time we heard from her — in terms of the Catholic crisis — she was committing this act of journalism, seeking an actual interview with McCarrick:

… A little before 9:30 on Monday evening — likely a little later than is fair to an elderly man, I admit — I knocked on his door. I was dismissed by another person, via a muted conversation through a windowpane, but left a note and a business card. Hearing no word, I returned Tuesday afternoon and found my card still on the windowsill where I had left it. I suspected my efforts to contact the former cardinal might not be getting through, and so resolved to try a little more persistence this time, waiting on his doorstep for roughly an hour, with a letter I had brought.

But it seems my contact information had made it to authorities: After I left, a representative from the Washington archdiocese called my editor to complain about my presence. I was surprised to learn I had caused sincere alarm — I don’t present an imposing figure, and nobody ever so much as opened the door to ask me to go away — but my insistence, the ringing and knocking, had clearly inspired fear.

Have the D.C. Catholic powers that be called any other editors? At this point, it’s impossible to know. However, it was very journalistic of Bruenig to seek an answer to this basic question: Are the accusations true?

Now, Bruenig is back with another opinion-page piece with this headline: “He wanted to be a priest. He says Archbishop McCarrick used that to abuse him.” It’s must reading for, well, people looking for news on this topic. Here is the overture:


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Hot Trump-era issue: Should national flags or patriotic songs be allowed in church?

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Hot Trump-era issue: Should national flags or patriotic songs be allowed in church?

THE QUESTION:

Should national flags be displayed, or patriotic songs be sung, during Christian worship?

THE RELIGION GUY’S ANSWER:

This issue comes to mind amid the seasonal fuss over professional football players’ political protests during the pregame National Anthem. Not to mention veterans organizations’ indignation when non-veteran Donald Trump temporarily refused to lower the White House flag to half-staff in honor of the late prisoner of war John McCain.

Considering the emotions in such secular situations, it’s unsurprising that the perennial religious questions above continually provoke lively comment on the Internet and elsewhere. Some weeks ago, a friend in The Religion Guy’s own congregation (Christian Reformed) asked why we don’t display the American flag up front like other churches do. I didn’t know but that brought to mind other situations.

The Guy’s daughter was flummoxed by a Southern Baptist service in North Carolina on a July 4th weekend. It began with a military color guard marching forth with the American flag, whence the worshipers recited the Pledge of Allegiance. She asked the old man, isn’t Christian worship about a different allegiance?

The Guy is familiar with an evangelical summer camp that parades the U.S. flag along with other nations’ flags at worship to symbolize foreign missions. The ceremony gives Old Glory prominence above the other flags, which disregards protocol in federal law and military regulations requiring equal respect.

The Guy has visited innumerable churches that give the U.S. flag the place of ceremonial honor to the pastor’s right with the Christian flag (a 1907 American invention) relegated to the left.


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Friday Five: Clergy sex abuse, spot the ghost, shuttered revival, Botham Jean, #RNA2018 and more

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In the world of religion news, one big story — the Catholic clergy sex abuse scandal — keeps dominating.

In the world of religion reporting, a big story — the firing this past spring of Religion News Service’s editor in chief, followed by the resignations of some key staff and columnists — will take a new twist this afternoon.

Look for more details below as we dive right into the Friday Five:

(1) Religion story of the week: Here’s a big story that I don’t believe we’ve mentioned yet: Pope Francis summoning the world’s bishops to meet next February on sexual abuse.

The New York Times’ lede focuses on child abuse. The other thorns in this crisis — which are more controversial — are down lower. Among them: talk about disciplining bishops and cardinals; abuse of seminarians; and violations of celibacy vows with adults (male and female).


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Why is tmatt depressed? Start here: Do readers want more 'inspiring,' 'spiritual' stories or not?

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Why is tmatt depressed? Start here: Do readers want more 'inspiring,' 'spiritual' stories or not?

Before we get to this week’s podcast (click here to tune that in) there’s something else we need to do, if readers want to understand the mild sense of grief they will hear during this edition of “Crossroads.”

First, we need to discuss a few journalism cliches. Let’s start with a short exam, in a true and false format. This all falls under the heading: “What do readers really want to see in the news they consume?”

Have you ever made the following statement(s) — or variations on these themes — about the journalism business, and not in jest?

(1) “Well, you know, if it bleeds, it leads.”

(2) “I really wish they would report more good news, instead of just telling us the same bad news over and over.”

(3) “Pay no attention to that story: They just print that kind of bad-news stuff to sell newspapers.”

(4) “There’s so much good that happens in the world of religion. Why do journalists spend so much time covering scandals? If journalists covered more inspiring, ‘spiritual’ stories, they might win me.”

(5) All of the above. And many people end every one of those statements with this refrain: “Journalists are so biased, you know.”

If you answered “All of the above,” then I may have run into you at one time or another during my decades of work defending the vocation of journalism inside religious institutions, including college and seminary classrooms.

How many stars are there in the heavens? I think I’ve heard just about that many religious believers offer one or more of those “I’m tired of journalists doing this” statements, followed by a claim that “If they only ran more positive stuff” then things would be better in America, etc.

So that brings us to this week’s podcast. It was grew out of paying close attention to some statistics about GetReligion traffic — focusing on what kinds of stories people read and forward, and what kinds of stories people, it appears, most readers just don’t want to read.


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Yet another cardinal criticized over handling of abuse reports — just as he meets to discuss issue with pope

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Add another top U.S. Catholic leader to the list of those under scrutiny for his handling of clergy sex abuse reports.

This time, the leader making headlines is Cardinal Daniel DiNardo, spiritual head of the Archdiocese of Galveston-Houston and its 1.7 million parishioners.

If DiNardo’s name sounds familiar, it might be because he also serves as head of the U.S. Conference of Bishops.

And today, he was in Rome for a meeting with the pope.

The details from CNN:

Rome (CNN) Struggling to contain one of the most serious crises of his papacy, Pope Francis met Thursday in Rome with leaders of the American Catholic Church, the epicenter of a rapidly escalating clergy sex abuse scandal.

"We shared with Pope Francis our situation in the United States -- how the Body of Christ is lacerated by the evil of sexual abuse. He listened very deeply from the heart. It was a lengthy, fruitful, and good exchange," said Cardinal Daniel DiNardo, president of the US Conference of Catholic Bishops.

"As we departed the audience, we prayed the Angelus together for God's mercy and strength as we work to heal the wounds. We look forward to actively continuing our discernment together identifying the most effective next steps."

But that meeting wasn’t the only news involving DiNardo.


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So an anonymous seminarian, and folks who talked to seminarians, said that Cardinal Cupich said ...

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It’s hard to imagine a topic that causes more debates in newsrooms than this one: Under what circumstances should reporters and editors trust second-hand quotes?

Here’s the context: What do you do when sources on only one side of a debate will talk with you? Or what about this: There is a crucial meeting and the powers that be will not include reporters. Do you print direct quotations based on the memories of participants (who almost always have an axe to grind, or they wouldn’t be talking to the press in the first place)?

If you’ve worked in Washington, D.C., you know that journalists sit around after the release of each Bob Woodward book (yeah, like this one) and discuss the status of his second-hand or even third-hand material — that ends up inside quotation marks as verbatim quotes.

Most of the time, reporters (including me every now and then) argue that this is a first-person quote about what a person heard someone say to them or these were words spoken in their presence. It may be is acceptable to quote them if you give the reader precise information about the identity of the person providing the second-hand quote and their link to the story.

But what about anonymous quotes of second-hand material?

Editors at The Chicago Sun-Times ventured deep into this minefield the other day on a high-profile story linked the the scandal surrounding ex-cardinal Theodore McCarrick and his friends and disciples in the halls of Catholic power. The headline: “Cupich on scandal: ‘We have a bigger agenda than to be distracted by all of this’.”

Spot the journalism questions in this overture:

The young man studying at Mundelein Seminary to become a Catholic priest seemed anguished as he vented to Cardinal Blase Cupich about the clergy sex-abuse scandal that threatens to topple Pope Francis and drive more people away from the faith.

“I’m hurting, I can’t sleep, I’m sick,” the seminarian told Cupich during an Aug. 29 gathering at which the cardinal spoke to about 200 future priests enrolled at the seminary, according to another person who was there and spoke with the Chicago Sun-Times but asked not to be identified.


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Veritas Forum invites college students to think through 'life's hardest questions'

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Veritas Forum invites college students to think through 'life's hardest questions'

It’s back to school time, and how’s this for a bracing lineup of campus lectures in just the past four weeks?

At Yale University, distinguished philosophy professor Shelly Kagan, who is an atheist, hosted a top theologian, Anglican Bishop N.T. Wright, from Scotland’s University of St. Andrews to jointly ponder “Living Well in Light of Death.”

New York Times columnist Ross Douthat visited Ann Arbor to advise University of Michigan students that “Faith Is Not a Sideshow.”

At arch-rival Ohio State, a panel on “Living and Dying Well” consisted of a physician, a biological ethicist, and a specialist who helps patients with end-of-life planning.

Bob Cutillo, a physician working with Colorado’s homeless, spoke at the Mayo Clinic and its medical college on “The Doctor’s Gaze: Some Ancient Opinions on How We See Our Patients.”

Then it was celebrated attorney Rachael Denhollander, leader of the sexual abuse victims in the Michigan State and USA Gymnastics scandals and among Time magazine’s “100 most influential people.” Her double-header this week at New York University, then Columbia University Law School, addressed how justice can be reconciled with religious faith and forgiveness.

So began the season for the Veritas Forum of Cambridge, Mass., which organizes campus lectures to address “life’s hardest questions” from traditional Christian viewpoints that it believes academe neglects. To date there’ve been Veritas events at 185 colleges and universities, including at all but one of America’s top 25 schools in the new Wall Street Journal rankings.

Lecture topics run the gamut, for example “What Does It Mean to be Human?? “Is There Truth Beyond Science?” “Does Science Point to Atheism?” “Is Tolerance Intolerant?” “Contradictions in the Bible?” and “What Makes Us Racist?”

The concept is particularly intriguing due to heavy involvement of conservative or “evangelical” Protestants, often depicted in the media as anti-intellectual or at best mediocre thinkers.

The journalism hook?


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