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What happens when a travel story about spiritual spaces in Los Angeles goes wrong?

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Well, it seemed like a delightful story. 

A New York Times freelancer decided to visit contemplative sites and institutions in greater Los Angeles and make a travel story out of it.

I was in LA for few days in January. And after experiencing the region’s numbing traffic several days in a row, I hid out at a friend’s home in a gated community in Buena Park. I was thanking God that I had never gotten a job in this region. I thought commuting in DC was rough. This was the Beltway on steroids.

But this writer gave a positive spin to all the craziness. Thus, we follow him as he explores what Los Angelenos do to escape the maddening crowd.

The key: Finding vaguely spiritual sites that help people calm down and deal with stress. But are all "spiritual" places created equal? Are some "spiritual" activities linked to, you know, religion?

This meditative mind-set was fitting for my 3 p.m. appointment, which I was now 45 minutes late to. I was supposed to be visiting the Peace Awareness Labyrinth & Gardens as part of a larger quest to seek out spaces of refuge and retreat across the city’s endless suburban sprawl. I wanted to find the quiet, contemplative Los Angeles, the hidden pockets of reverence, reflection, silence; places Angelenos repair to in order to recharge their batteries so that they are ready to face another day, another traffic jam, another screaming child, another vindictive boss. A city is not necessarily defined by its landmarks or its flashiest moments but by all the subtle ways its citizens forge the necessary solitude that allows them to live in proximity to their neighbors. ...

He showed me how to walk the labyrinth, a circular pathway of travertine marble. Have you ever walked a labyrinth? Labyrinths, unlike mazes, are unicursal -- they have only one way in and one way out. Each step becomes a purposeful movement. They are an ancient form of meditation; this one is based on the labyrinth at the Chartres Cathedral in France, built in the early 13th century. As you walk, the city becomes a distant dream, a movie half-remembered. In a way, it is bit like the festina lente of Interstate 10, but without the cars, the smog, the man in the neon-yellow Dodge Charger listening to Whitesnake’s “Here I go Again” at peak volume. One way in, one way out.

The writer introduces the reader to the concept of shinrin-yoku, which is immersing oneself in greenery, as in a forest. Stay with me for the next lengthy passage:



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What's chewing gum got to do with it? Paper delves into why transgender teen was denied Communion

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I wrote my first newspaper story about the Roman Catholic Church in 1999 when The Oklahoman assigned me to cover Pope John Paul II's visit to St. Louis.

At the time, I didn't know what a diocese was or the difference between a bishop and a cardinal. I had heard of the pope.

In the nearly two decades since, as I've gained experience in religion reporting, I've become much more familiar with the Catholic Church. Last year, for example, I covered the first beatification Mass for a U.S.-born priest and martyr.

But there's still so much I have to learn.

Such as: I had no idea of this little fact that I learned via a Charlotte Observer story this week:

Canon law — the rules of the Catholic Church — says people who are to receive Communion should fast from food and drink (except water) for at least one hour beforehand.

Interesting, huh?

The reason for the Observer mentioning that requirement is equally compelling and intriguing: Religion writer Tim Funk reports on the question of why a transgender teen was denied Communion. Chewing gum is one of the possibilities.

Funk's lede explains the other possibility:


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First Amendment question from tmatt: What happens if Dallas Cowboys offer visible prayers?

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We will open this religion-beat NFL update with a confession, a comment and then a question.

The confession: I grew up in Texas in the 1960s and '70s as a loyal Dallas Cowboys fan, in the era of Coach Tom Landry and the great Roger Staubach. I now cheer against the Cowboys and consider the current owner to be the younger brother of the Antichrist. So there.

A comment: I understand that NFL owners consider their stadiums to be professional "workplace" environments. Thus, they argue that they have the right to create rules governing the behavior of their employees. However, some of us First Amendment liberals would like to note that significant chunks of the funds used to build many, maybe most, of these structures came from local and state governments. Are we talking about public or private buildings?

The question: I realize that many NFL big shots, and the journalists who cover them, have a problem with demonstrations of religious faith. However, shouldn't reporters be including the word "pray" in their reports about the national anthem wars, as well as the word "protest"?

What happens if, during the upcoming season, one or more players: (a) Kneel and bow their heads in prayer? (b) Prostrate, face down, assuming a prayer position common in many Eastern faiths? (c) Stand, but raise their hands in a "charismatic" prayer gesture, with their lips moving in silent speech? (d) What if players make the sign of the cross and combine this with (a), (b) or (c)?

Protest or prayer? Maybe reporters need to ask if the correct answer is "both"?

The spark for this GetReligion meditation is, of course, the back-and-forth shots by Donald Trump and Cowboys owner Jerry Jones. Here is the top of the latest report from The New York Times.

The Dallas Cowboys owner Jerry Jones, no stranger to speaking his mind and creating controversy, on Wednesday added fuel to an already confusing and rancorous debate about how the N.F.L. plans to handle players who demonstrate during the playing of the national anthem this season.

At the opening of the Cowboys’ training camp in Oxnard, Calif., Jones said that all his team’s players would be required to stand on the field for the playing of “The Star-Spangled Banner.” They would not be able to stay in the team’s locker room, something allowed under the league’s revised policy on the anthem.

“Our policy is you stand during the anthem, toe the line,” Jones told reporters.


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Twists, news pegs, names and questions in impending United Methodist LGBTQ showdown

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At long last, the United Methodist Church has posted detailed proposals (.pdfs here) from its emergency “Commission on a Way Forward” to address what it calls the “deepening impasse” over whether to approve actively gay clergy and same-sex weddings. 

Leaders of America’s second-largest Protestant denomination hope to end this 46-year conflict and avoid schism by uniting around one of three plans from the commission at an extraordinary General Conference, next Feb. 23-26 in St. Louis.

An added news peg: The Council of Bishops is asking the Oct. 23-26 meeting of the UMC’s highest court (Judicial Council) to rule on whether each concept is constitutional. Consider that headline: If the jurists reject one, or two, or all three of the plans, could the General Conference legislate an outlawed proposal anyway?  

Watch for reactions to the three plans from this weekend’s (July 26-29) meeting at the St. Louis Airport Hilton of the Love Your Neighbor Coalition. Its 12-member caucuses want “full inclusion of lesbian, gay, bisexual, transgender, and queer people.” Speakers include the UMC’s first married lesbian bishop, Colorado-based Karen Oliveto (bishop@mountainskyumc.org, 303-733-0083). A key coalition source will be Jan Lawrence (jan@rmnetwork.org, 773-736-5526),  executive director of the Reconciling Ministries Network. 

Here are salient aspects of the study commission’s proposals. 

* One Church Plan -- The majority of bishops and commission members favor what amounts to “local option” across the U.S. Regional units (“annual conferences”), congregations, bishops and pastors would be free to decide whether to uphold or reject the UMC’s existing stance against  homosexual relationships. Conservative congregations could still avoid gay clergy. Pastors and clergy candidates on either side could switch from annual conferences or congregations they disagree with. Proponents say this will end church trials and other tumult, and honor consciences on both sides. This also changes, of course, the church's commitment to centuries of Christian doctrine.



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ESPN writer explains what made Dale Murphy special, on and off field, and sort of avoids a ghost

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For any baseball fan who remembers Dale Murphy, this is a fantastic read from ESPN the Magazine.

The in-depth piece by Wright Thompson — titled "Where Have You Gone, Dale Murphy?" — makes the case that the former two-time National League Most Valuable Player should be inducted into the Baseball Hall of Fame.

That induction would emphasize the fact that the retired Atlanta Braves star did not use performance-enhancing drugs, even though he ended his career in the steroids era.

Thompson writes:

If baseball wants to wash itself clean from steroids, the best way to do it isn't to keep [Barry] Bonds out of the Hall but to let Murphy in. Induct cheaters but also celebrate Dale Murphy for his 398 home runs and for the dozens he did not hit.

While the article is pegged on the Hall of Fame argument — noting that Murphy will be eligible again next year — it's the personal story that makes this such a captivating read.

That story revolves around what a good guy Murphy is. A moral guy. A family guy. Dare I say a religious guy?

ESPN hints that faith might be at play in Murphy's character, as the writer emotionally describes how a generation of boys who grew up within reach of the TBS cable station idolized the Braves' star:

Our letters arrived at Atlanta-Fulton County Stadium, 50 or more a day for a decade, as Murphy perennially battled Mike Schmidt for the NL home run title and won back-to-back MVP awards, one of four outfielders in baseball history to accomplish that. We read the stories about Murphy's kindness and charity, how he didn't drink or smoke or curse and how he signed every autograph. We imagined meeting him over big glasses of milk and talking about his moonshot home runs. 

A few paragraphs later, readers learn more about the Murphy of present day:

Generation Murph has grown into middle age. We are 35 years removed from his peak as a player. He lives mostly anonymously in Utah with his wife and eight grown children. 

Utah, huh?


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Surprise: Washington Post covers only one side of Episcopal Church prayerbook debate

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One of the central truths of religion-beat life is very hard to explain to editors, who primarily award news-value points based on whether a story is linked to partisan politics (these days, that means Donald Trump) and/or sexuality.

However, people who sweat the details at pew level know that, if you want to cause mass confusion (no pun intended), then what you need to do is change the hymnals and liturgical rites used by the faithful.

While this reality affects several flocks, Episcopal Church battles over The Book of Common Prayer have drawn the most ink in the past. The relatively modest coverage of recent debates among Episcopalians over same-sex marriage rites and the gender of God was probably a sign of how much the liberal Protestant brand has faded, in terms of providing sure-fire news hooks. Many journalists may be waiting for the upcoming United Methodist showdown.

However, the Washington Post, to its credit, did offer modest coverage of recent Episcopal Church efforts to further modernize the denomination's worship. As is usually the case, the Episcopalians managed to move forward -- in terms of progress for the doctrinal left -- while being careful at the same time, so as not to frighten elderly donors.

If you were a secular editor who didn't know the players and the rules of the Episcopal game, what would you make of this story's overture?

After more than a week of debate among church leaders about whether God should be referred to by male pronouns -- and about the numerous other issues that come up when writing a prayer book -- the Episcopal Church has decided to revise the 1979 Book of Common Prayer that Episcopalian worshipers hold dear.

The question now is when it will happen.

At the denomination’s triennial conference ... leaders considered a plan that would have led to a new prayer book in 2030. They voted it down.

“There’s no timeline for it,” said the Very Rev. Samuel Candler, chair of the committee on prayer book revision. “There’s no A-B-C-D plan. ..."

So, did the convention vote to create a new prayerbook, complete with gender-neutral language for God and official same-sex marriage rites, or not?


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Swimming while Muslim: A Delaware newspaper dives in and tries to explain it all

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Explaining the intricacies of Islamic law and custom when intermixed with American mores and practice is not an easy thing, especially when the two clash in a place like a public swimming pool.

Yet, I must say the Delaware News Journal does a pretty good job in two articles (which have gotten lots of national play) on what happens when Muslim school kids hop into a local pool wearing street clothes -- that are Muslim garb.

This is not a totally new issue, as we can see from this newscast of a similar incident that happened back in 2014 in a Denver pool. But this Delaware incident has gotten more play.

In this drama, you have nervous pool personnel who jump the gun on whether or not to order the kids out; a principal who sweeps about in a full black abaya and niqab covering all but her eyes; and critical Muslims from elsewhere in the state who note how badly Muslims are often treated when they simply want to swim. Here is a sample from the first piece: 

It's the fourth year Tahsiyn A. Ismaa’eel has taken children, participants in her summer Arabic enrichment program, to the Foster Brown public pool in Wilmington. 

But this year marked the first time some of her elementary schoolers were asked to leave the pool, Ismaa’eel said -- supposedly because they were wearing cotton shirts; shorts; and hijabs, or headscarves. 

The pool manager said it's against city policy to wear cotton in public pools, according to Ismaa’eel. If it's a rule, Ismaa’eel said, "it's never been enforced."

To pick on her group is discrimination, she said. 

"There’s nothing posted that says you can’t swim in cotton," said Ismaa’eel, owner and principal of the Darul-Amaanah Academy and director of its summer program. "At the same time, there are other kids with cotton on. … I asked, 'Why are my kids being treated differently?'"

The problem is that kids are jumping into the pool with their street clothes on, which causes a nightmare in terms of keeping the pool clean. 



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Dog bites abortion critic: New York Times goes behind the scenes with Roe v. Wade opponents

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There's a journalistic adage that a dog biting a man isn't news.

But what about when a dog bites an abortion opponent?

I'm being facetious.

However, a canine chomping his teeth into a 24-year-old law student is just one of the revealing details in the New York Times' recent front-page story on Indiana anti-abortion canvassers. More on the dog bite (fortunately, the victim has a sense of humor about it) in a moment.

First, though, the big picture: This concise, nicely told feature by religion writer Elizabeth Dias goes behind the scenes of what the Times characterizes as "the Ground Game to Reverse Roe v. Wade."

The talented Dias does an exceptional job of painting what feels, to me, like an authentic picture of these activists:

AVON, Ind. — Armed with sunscreen, doorknob fliers and a mission 50 years in the making, the team of activists sporting blue “I Vote Pro-Life” T-shirts fanned out into a web of cul-de-sacs in a subdivision just west of Indianapolis, undeterred by towering rain clouds and 90-degree heat.

It was exactly a week after President Trump had named Judge Brett M. Kavanaugh to be his nominee for the Supreme Court, and the group was joking that they had a new sport: Extreme Canvassing.

In short surveys, the teams ask voters about their hopes for Judge Kavanaugh’s confirmation and their opposition to abortion funding. Canvassers have knocked at nearly 1.2 million homes nationwide in recent months, and by November, they are slated to reach their goal of 2 million.

“Whenever I’m feeling tired, I say, ‘I’m doing it for the babies,’” said Kaiti Shannon, 19, as she consulted a mobile app to determine which porch with wind chimes to approach.


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Using the journalism TARDIS: Why was Cardinal McCarrick such a crucial news source?

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When a big news story gets rolling -- like the fall of Cardinal Theodore "Uncle Ted" McCarrick -- the digital waves keep crashing in day after, even if there are no new developments in the mainstream press.

Here at GetReligion, it's hard to know what is worth an update or a critique. We will err on the side of keeping readers connected to some of the discussions that are taking place in serious blogging and social media.

Some of the most important issues in this case are linked to journalism questions in the past. If you have followed the must-read posts of GetReligionista Julia Duin (start here and here) and others (Rod "Benedict Option" Dreher, for example), then you know that news organizations had pieces of this puzzle years ago, but could not land the on-the-record interviews needed to satisfy lawyers and editors. One of the big questions: What happened to the New York Times Sunday Magazine story in 2012 that almost made it to print?

There are many "what ifs" to consider. Old-timers like me -- people who covered events in which Cardinal McCarrick was a player and watched journalists encircle him -- may also want to pause and consider why this man was such a prominent news source, in front of cameras and behind the scenes.

The bottom line: The Catholic hierarchy chose to put him in Washington, D.C.

So with that reality in mind, let's do something that your GetReligionistas hardly ever do (with good cause), which is jump in a journalism TARDIS (a Doctor Who reference, of course) and travel back in time. In this case, it's quite educational to pause and examine a glowing 2004 Washingtonian profile of Cardinal McCarrick. Here is the epic double-decker headline: 

The Man In The Red Hat

With a Controversial Catholic in the Presidential Race, the Cardinal Is Seen by Many as the Vatican's Man in Washington -- and He May Play a Big Role in the Selection of the Next Pope

Here is the overture. Pay close attention to the information about this cardinal's clout with journalists:


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