Nothing but net: Boston Globe nails story of faith and prayer guiding a Celtics rookie

Here at GetReligion, we talk a lot about holy ghosts in sports stories.

These are just a handful of cases (here, here, here, here and here) where we have pointed out God-sized holes in mainstream press coverage of athletes.

But here's a nice change: a major newspaper feature about an NBA rookie that nails the crucial faith angle.

Boston Globe sports editor Matt Pepin tweeted that "No one brings you more insight about Celtics players than @AdamHimmelsbach." If this piece is any indication, I'd have to agree with him.

The headline gets right to the point:

Faith and prayers help guide Celtics’ Semi Ojeleye

And the opening narrative sets the scene:

As Gordon Hayward lay on the court Oct. 17, his left ankle snapped sideways, his season over essentially before it even began, Celtics assistant coach Micah Shrewsberry knew he had to do something about the rest of the team.

Head coach Brad Stevens was with Hayward, touching his shoulder and letting his former Butler University pupil know he was there. The other Celtics were scattered around the court, several with their hands on their heads, lost in a daze. It was just five minutes into a season that held such promise, and now it was already dissolving in front of them.

Shrewsberry called to rookie forward Semi Ojeleye, a second-round pick from Southern Methodist who didn’t expect to have much of a role on this night. Shrewsberry had gotten to know Ojeleye over the previous few months and knew how much he was guided by his faith. And in this crushing moment, that’s what the Celtics needed.

Ojeleye was initially startled, because he thought Shrewsberry was telling him that he would be going into the game. Instead, the request was about something more comfortable.

“Semi,” Shrewsberry said, “can you just bring everybody together, and can you help us pray for Gordon?”

This is not a long profile — it's a concise, 800-word feature for a daily paper. 


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How to cover Jordan Peterson, while avoiding truth-shaped holes in his 'secular' gospel

At least once a week, I receive an email from a reader asking me -- as a columnist -- when I am going to write about Jordan Peterson.

You see, there are lots of folks who believe Peterson is, well, the next C.S. Lewis.

Then there are others who worry that Peterson's unique worldview -- secular philosophy, with no confessed ties to a religious tradition -- are exactly the kind of thing that Lewis warned about in our modern and now postmodern world. Lewis knew a lot about the lines between deism, theism and Christian faith.

Then there are those who, after careful parsing of several thousand Peterson remarks on YouTube about the Bible and truth, are convinced that there is a faith tradition in there somewhere, one that the bestselling author ("12 Rules for Life: An Antidote to Chaos") doesn't -- for some reason -- want to state openly.

However, if you study the Peterson phenomenon you are going to run into religion and, in particular, debates about whether truth is relative and evolving or transcendent and absolute. Yes, we are James Davison Hunter territory once again. What a surprise.

Anyway, the Washington Post recently published an oh-so-predictable feature about Peterson, with this headline: "Jordan Peterson is on a crusade to toughen up young men. It’s landed him on our cultural divide."

I have some good news and some bad news, for GetReligion readers who are interested in this topic.

The good news: There's a ton of material to read in this feature linked to the religion ghosts in his worldview and the issues that have made him so controversial.

The bad news: This long feature was not produced by the religion-desk team at the Post. It shows.


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Jehovah's Witnesses and sexual abuse: The Philadelphia Inquirer lays it out

Late last month, a crime and justice reporter for the Philadelphia Inquirer came out with the kind of religion-and-sex-abuse story that’s sadly become all too familiar these days. What’s unusual about this story is that it’s about Jehovah’s Witnesses.

The Witnesses are one of the toughest religious groups to cover. In the years I spent in religion reporting, I can only remember one time that the Witnesses cooperated with me as I reported a news story. That was when, as a reporter for the Houston Chronicle, I went door-belling with the Witnesses sometime in the late ‘80s.

Now, they also tried to convert me, but that’s just a typical day in the life of a religion reporter, believe me.

I was amazed at how rude people were to the Witnesses. I connected with them during that time, but since then, I’ve never had any luck getting any response from the Witnesses for any other story. That is why I was impressed when an Inquirer reporter did this lengthy piece on sexual abuse in this very private, even secretive, religious group.

A second was all it took. A second was all he needed.

The little girl was 4, round-faced and freckled and dressed in her Sunday best. She was fidgeting next to her father inside the Jehovah's Witnesses Kingdom Hall in Red Lion, York County -- a safe, familiar space for a family that spent nearly all of its free time preaching and praying.

Martin Haugh was momentarily preoccupied, doling out assignments to his fellow Witnesses for their door-to-door ministry work. When he looked down for his daughter, she was gone. Haugh plunged into the slow-motion panic of every parent's worst nightmare.


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Your weekend think piece: David French's painful letter to Trump's evangelical defenders

Last summer, I did something that I had been thinking about ever since the first years of this 14-year-old blog.

I read went to this website's archives and looked around a bit, glancing at quite a few topics and then scanning posts inside some key ones. It's pretty easy to spot big, repeating topics, since the press has a pretty consistent worldview when it comes to deciding what is news and what is not. As the old saying goes: The news media don't really tell people what to think. However, they do a great job of telling news consumers what to think ABOUT.

After taking lots and lots of notes, I wrote out an outline for a journalism classroom lecture entitled, "The Seven Deadly Sins of Religion Reporting." This weekend's think piece is linked to Deadly Sin No. 2:

* Assume that religion equals politics -- period. After all, politics deal with things that are real, as opposed to mere beliefs. Thus, whenever people claim that their actions are based on centuries of doctrines and traditions, journalists should assume that those actions are actually rooted in political biases, party politics, economics, sociology, etc. Whatever you do, go out of your way to ignore doctrine.

Examples: Too many to number.

This brings us to this weekend's think piece, which is linked to one of those topics that you know will appear in elite media at least once a week -- Donald Trump's loyal defenders among white evangelicals. Here's a key post I wrote on this topic, just before the election: "Listen to the silence: It does appear that most evangelicals will reluctantly vote Trump."

Now, please check out this National Review piece by David French, a Harvard Law graduate who is a religious-liberty specialist. He is also one of the nation's most outspoken #NeverTrump religious conservatives.


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Southern Baptists, domestic violence and divorce: Will SBC '18 be a must-cover press event?

Southern Baptists, domestic violence and divorce: Will SBC '18 be a must-cover press event?

What happens if the Rev. Paige Patterson -- one of the two generals who led the conservative revolt that seized the SBC in the late '70s and early '80s -- insists on standing in the media spotlight and delivering the official convention address?

What happens if the convention's resolution committee is buried in resolutions making it absolutely clear that (a) Southern Baptists believe domestic violence is a crime as well as a sin and (b) that the safety of the abused is Job 1 and that the careful, essential work of reconciliation and attempting to save the marriage follows justice and the abuser's repentance?

What happens if there are demonstrations, not just by outsiders, but by the young generations of SBC conservatives whose voices last year helped produce the historic resolution condemning the alt-right and white supremacy?

Yes, we had a lot to talk about during this week's "Crossroads" podcast that focused on the complex story surrounding Southern Baptist debates -- on Twitter and in the media -- about domestic violence, divorce, the Bible and a Patterson interview tape from 2000 about all of the above. Click here to tune that in. You can click here to see my original post on this topic.

For an update, here's the top of a new Washington Post story (by former GetReligionista Sarah Pulliam Bailey) about the controversy:

FORT WORTH -- A prominent Southern Baptist leader whose comments about spousal abuse set off a firestorm last week said in an interview Friday that he couldn’t “apologize for what I didn’t do wrong.”


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From Columbia Journalism School: Meet the Muslim man who rents crosses in Jerusalem

Long, long ago, back when I started writing my "On Religion" column, I worked at The Rocky Mountain News (RIP) in Denver. That meant getting to know quite a few editors and leaders in the whole Scripps Howard News operation. After I left the newsroom, it was natural that some of those ties and friendships remained.

Then, when I began teaching journalism -- especially in Washington, D.C. -- it was natural for me to talk to some of the movers and shakers in the Scripps Howard Foundation, especially those linked to the news bureau that existed for many years just off K Street.

To make a long story short, I was very happy when the foundation asked for input on starting an seminar on religion reporting at the Columbia University School of Journalism in New York City. They said the faculty member they wanted to lead this project was Ari L. Goldman, formerly of The New York Times, and I said: Oh. My. God. Yes. (or words to that effect). Goldman is now the veteran director of the school’s Scripps Howard Program in Religion, Journalism and the Spiritual Life.

All of that leads to this: Our colleagues at The Media Project website are going to start running, on occasion, pieces written by students in Goldman's "Covering Religion" seminars, which include hands-on reporting work overseas -- with past visits to India, Russia, Ukraine, Ireland, Italy, Israel, Jordan and the West Bank.

So check out this feature, with reporting and photography by students Isobel van Hagen and Vildana Hajric. The headline: "A Muslim Man's Sacred Job Renting Crosses in Jerusalem."

Here's the overture:

JERUSALEM -- Tall, built and gangly, Mazen Kenan, a 46-year-old Palestinian, towers above everyone in just about any setting. But his height is particularly commanding in the tightly packed streets of Jerusalem’s Old City, where he maneuvers easily despite the five foot-long, 50-pound wooden cross he bears on his shoulder. His dexterity is not surprising because he’s been shuttling crosses through the city for nearly two decades.


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Friday Five: End Times for GetReligion, WSJ tackles God on front pages, 'modesty ponchos' and more

We've reached the End Times.

OK, let me rephrase that: What I mean is that GetReligion has a cool new Twitter feature called the End Times.

What is the End Times? It's a daily thread put together by social media guru Peter Freeby that highlights both GetReligion posts and top religion stories from Twitter curated by Nuzzel.

Why is it called the End Times? Because it's "The end of the day's religion news." If you follow us on Twitter, be sure to check it out. If you don't follow us on Twitter, by all means, correct that now.

Now, let's dive into the Friday Five:

1. Religion story of the week: The San Antonio Express-News dispatched reporter Silvia Foster-Frau to Washington, D.C. to cover Sutherland Springs, Texas, church shooting survivors at the National Day of Prayer.

Once again, the front-page coverage Foster-Frau produced is a must-read winner — mixing relevant facts and context with authentic emotion.


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Stay tuned: Mosul is being set up by media as a world Islamic capital

For anyone interested in seeing how a devastated city with a history stretching back several thousand years can rebuild itself, look no further than some of the stories coming out about Mosul, the newly liberated north central Iraqi city.

Even before ISIS took over the place in 2014, Mosul had always been very dangerous and considered quite suspect. Saddam Hussein’s sons, Uday and Qusay, had lived there for years and even after they died in a gun battle in 2003, the place was rife with suicide bombers who killed whatever American military they found there plus many hapless Iraqis.

I was in the area in 2004, visiting the Kurdish areas north and east of Mosul and my guides only dared take me to a place within 30 miles of the city. They didn’t want me to risk getting any closer. Which is why I’ve been interested in international efforts to rebuild Mosul after two years of war have made it a ghost town in many places. This recent New York Times piece sets the stage:

BAGHDAD — The scars of battle remain deeply etched into the geography of Iraq’s second-largest city, Mosul, with thousands of homes, buildings and places of worship destroyed during the nine-month fight to oust the Islamic State.


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On the National Day of Prayer, there's faith-based news from the White House and an RNS scoop

Hey, look at that: a scoop for Religion News Service.

Over the last week and a half, amid all the discussion about the firing of the RNS editor in chief and the resignations of its managing editor and a national correspondent, the wire service reportedly hired a crisis management PR firm.

But for a news organization, here's the best kind of PR: good journalism that breaks important news.

Enter Adelle Banks, RNS production editor and national correspondent since 1995, with a scoop that will surprise no one who has followed her award-winning career.

(Full disclosure: Banks has edited my RNS freelance pieces from time to time and always impressed me with her meticulous attention to detail.)

Banks broke the news Wednesday night that the White House would announce a new faith-based initiative coinciding with today's National Day of Prayer:

WASHINGTON (RNS) — President Trump plans to unveil a new initiative that aims to give faith groups a stronger voice within the federal government and serve as a watchdog for government overreach on religious liberty issues.

He is scheduled to sign an executive order on Thursday (May 3), the National Day of Prayer, “to ensure that the faith-based and community organizations that form the bedrock of our society have strong advocates in the White House and throughout the Federal Government,” a White House document reads.


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