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Football Sunday: This year, a revival (literally) in Philly locker room makes lots of headlines

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I know that I have told this story before, but I really don't care.

It's Super Bowl Sunday and, as everyone knows, that is one of the high holy days of the America's secular liturgical calendar -- even in a year in which life in the National Football League has been just as screwed up and tense and divided as everything else in this land of ours. (Well, I mean other than the fact that nearly 90 percent of all Americans don't want the Team That Must Not be Named to win.)

However, there is another interesting journalism that almost always shows up during the days that precede the Super Bowl -- the almost inevitable religion-beat hook.

So here is my story from the past, before we get to God and Super Bowl LII.

Long ago, in my Rocky Mountain News days, the Denver Broncos made a couple of trips to the Super Bowl. As you would imagine, newsrooms in Denver rolled out the heavy artillery to cover these events.
Well, I turned in memos arguing that -- as religion writer -- I should be included in the teams sent to cover these festivals of civil religion.
I never got my wish, but an editor later confessed that I had a point. Religion stories kept popping up, such as the issue of whether it was acceptable for members of these two gladiator squads to share a prayer meeting and/or Bible study before the kickoff? Would that be contrary to the spirit of the event? The NFL was worried.

So with that in mind, let's turn to these 2018 headlines:

* "In a tough sports town, baptisms and Bible studies fuel many of the Eagles’ stars," an Acts of Faith feature at The Washington Post (written by freelancer Bob Smietana).


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Concerning truth and lies, fake news and 'snake news,' Pope Francis and St. John Paul II and more

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Concerning truth and lies, fake news and 'snake news,' Pope Francis and St. John Paul II and more

A long, long time ago -- as in 2004, GetReligion's first year -- I wrote a piece linked to one of the most interesting articles I have ever read about journalism and, in a unique way, religion. I am referring to the PressThink essay "Journalism Is Itself a Religion," by Jay Rosen of the journalism faculty at New York University.

I would like to urge GetReligion readers (I have done this many times) to read this Rosen piece. I do so again for reasons linked to this week's "Crossroads" discussion (click here to tune that in) about the much discussed document from Pope Francis about fake news, "snake news," journalism and the twisted state of public discourse in our world today.

The pope, you see, traces "fake news" back to the Garden of Eden, stressing that it's impossible to communicate when the process is built on lies. This document was the subject of my column this week for the Universal syndicate and a previous post here at GetReligion.

The minute you start talking about lies, that means you're discussing the conviction that it's possible to say that some statements are true and others are false. Your are discussing the belief that there is such a thing as absolute truth and that flawed, imperfect human beings (journalists, for example) can, to the best of their abilities, seek and articulate truth, as opposed to lies.

Yes, this makes me think of one of the greatest works of St. Pope John Paul II -- Veritatis Splendor (The Splendor of Truth). But that is a topic for another day.

Now, here is passage in Rosen's piece that I wrote about back in the early days of this blog. This is long, but there really isn't any way around the details:

Here and there in the discussion of religion “in” the news, there arises a trickier matter, which is the religion of the newsroom, and of the priesthood in the press. A particularly telling example began with this passage from a 1999 New York Times Magazine article about anti-abortion extremism: “It is a shared if unspoken premise of the world that most of us inhabit that absolutes do not exist and that people who claim to have found them are crazy,” wrote David Samuels.
This struck some people as dogma very close to religious dogma, and they spoke up about it. One was Terry Mattingly, a syndicated columnist of religion:


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For Amazon HQ: 'No gay, no way' cuts out those troublesome Bible Belt cities

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Living east of Seattle as I do, I don’t ordinarily hang out near the Amazon headquarters 17 miles away. Then I was recently deputized to do a freelance story on Amazon’s new cashless grocery store.

The story, which ran 11 days ago in the Washington Post, brought me face-to-face with lines of Amazon employees, the new downtown botanical garden space in huge glass orbs known as the “Amazon spheres” (see my photo with this article) and the company’s search for another city in which to expand.

Many Seattleites are kind of glad that Amazon may have a footprint elsewhere, as its well-paid employees have helped send housing prices soaring 53 percent here in the past four years. At first we all thought Amazon was just looking at cities with lots of available real estate, lots of skilled workers, good tax deals, etc.

But then USA Today came out with a list of supposedly homophobic cities that Amazon should avoid.

Who knew that Amazon’s second headquarters had to be in a blue state?  USA Today tells us why:

SAN FRANCISCO — Gay-rights advocates plan a "No Gay? No Way!" campaign Thursday to pressure Amazon to avoid building its second headquarters in a state that does not protect its residents from discrimination for their sexual orientation or gender identity.
Of the 20 cities on Amazon’s list of finalists, nine are in states with no anti-gay-discrimination laws, according to the campaign. They are Austin; Dallas; Nashville; Atlanta; Columbus, Ohio; Indianapolis; Miami; Raleigh, N.C.; and the Washington suburbs of Northern Virginia.

Let’s see now, what do Austin, Dallas, Nashville, Atlanta and Raleigh have in common?

These are Bible Belt cities.


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Friday Five: GetReligionistas out West, In-N-Out's ghosts, #ShockingNotShocking story and more

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Today's "Friday Five" comes to you from the Pacific Time Zone.

The GetReligion team doesn't get together often in person. But this week, the crew -- including editor Terry Mattingly and contributors Julia Duin, Richard Ostling, Ira Rifkin and me -- met on the West Coast to contemplate the future. That's the sort of thing people do when a website turns 14 years old -- as in our Feb. 2 anniversary.

Why talk about what's ahead? Well, strategic planning is always a good idea for a forward-thinking organization. Beyond that, our prolific leader -- tmatt -- isn't getting any younger (which he told me to point out). As if to prove the point, the Boss Man celebrated his 64th birthday during our gathering. Even better, we had a reason to eat cake!

As for our future plans, when there's something to announce, count on someone above my pay grade to do so! Planning and blue-skying things takes time.

Meanwhile, back to the Five:

1. Religion story of the week: tmatt highlighted this simple-but-beautiful story Thursday.

"Every now and then, you run into a story where all the journalists covering it really needed to do was round up some facts, find a few compelling voices, capture the images and then get out of the way," tmatt noted.


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BBC tells quiet story of church built on a rock and, thus, it has survived fires below

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Every now and then, you run into a story where all the journalists covering it really needed to do was round up some facts, find a few compelling voices, capture the images and then get out of the way.

Now, as someone who has covered that kind of story, I know that this task may sound easy, but it's not.

You really have to do the work, yet play it simple. Most of all you need To. Trust. The. Story.

That's exactly what happened with this BBC report -- "This church has survived a fire that started back in 1962" -- about the Assumption of the Blessed Virgin Mary Ukrainian Catholic Church in Centralia, Pa. In this case we are not talking about a battle with the process in which ethnic believers, in the second or third generation, assimilate into normal American culture and leave a church. No, we're talking about an underground fire -- a literal one -- burning in coal country for half a century, a fire that shut down a whole town.

The fire started near the surface on May 27, 1962, and quickly spread deep into the rich seams of coal for which the Pennsylvania  hills are famous. After years of trying to put out the fire, the U.S. government paid $42 million to, basically, move everyone in the town. Thus, readers are given this simple, clear overview:

In Pennsylvania's coal-mining mountains, there's an empty grid where a town once lived.
Once, there were homes and gardens. Now there are weeds. Before Centralia started burning from below, more than a thousand people lived here. At the last count, there were six.
The roads remain -- on Google Maps, they have names like Railway Avenue and Apple Alley -- but on the ground, they are ghost streets.
Nameless. Silent. Stripped bare. Anonymous, in every sense.
On the horizon, though, a piece of Centralia survives.
A white church rises between black trees. A blue dome shines against the snow.
Its congregation has left town, but Centralia's Ukrainian Catholic Church isn't going anywhere.

Now, here is what makes it hard to do justice to this simple report. You see, I can't show you the copyrighted art -- lots of it -- that goes with the text.


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Taking the perennial creation debate beyond those familiar evangelicals and fundamentalists

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Taking the perennial creation debate beyond those familiar evangelicals and fundamentalists

U.S. evangelicals and fundamentalists have vigorously debated when to date the origin of planet Earth and of the human species, whether God as Creator employed Darwin-type evolution and, more recently, whether the Bible requires belief in a literal Adam and Eve.

Reporters should be acquainted with Ken Ham’s strict “young earth”  creationists, Hugh Ross’s “old earth” creationists, pro-evolution evangelicals at BioLogos (founded by Francis Collins, an evangelical and world-class geneticist), the Intelligent Design researchers at the Discovery Institute and discussions within the American Scientific Affiliation, an organization of Bible-believing  professionals in science.

Though conservative Protestants have dominated news coverage, there’s a good  story angle in other religious groups that likewise struggle over evolution. In recent weeks, both Islam and The Church of Jesus Christ of Latter-day Saints (a.k.a. LDS or Mormon) have won some media attention on themes other writers could explore in further depth.

Islam’s creation account in the Koran parallels the longer version in the Jewish and Christian Bible. On scriptural grounds, Muslim authorities insist on a literal Adam and Eve (the latter is unnamed in the Koran but cited in recognized Hadith texts).

More broadly, “The Oxford Dictionary of Islam,” edited by Georgetown University expert John Esposito, states that evolution “is denounced by most Muslim scholars” as “a refutation of Koranic theories of creation.” Evolutionary ideas are excluded from school textbooks in nations like Pakistan, Saudi Arabia, and Sudan. However, a recent beliefnet.com column by Stephanie Hertzenberg sketches a more complicated, three-sided debate.  

First, many Muslims do believe any form of evolution is incompatible with their faith, a la Protestant creationists. Hertzenberg notes that in such traditional  interpretations of the Quran, Adam “had no parents and was a fully formed human being” when created, and other species also stem from the “sudden creation of complete modern organisms” without evolution. A prominent exponent of this stance is Turkish neurosurgeon Oktar Babuna, who has taught at three U.S. universities.


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CNN: Was 'The Last Jedi' officially Buddhist or a dose of Hollywood existentialism?

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Not long ago, my daughter and I went to see the latest Star Wars movie. The content has always been New Agey and I’ve been under no illusions as to it being otherwise.

So I was interested to see how CNN’s Dan Burke dissected “The Last Jedi” in terms of its religious content, or lack thereof.

You may ask if this is really a "news" subject. Look at the size of the "Star Wars" audience and its influence over multiple decades. Next question?

Burke sees this new movie as a symbol of a higher indifference to traditional forms of religion found among today’s Millennials and suggests that this attitude got picked up by the filmmakers. I’m not so sure the makers of “Jedi” thought it through to that point. Still, read on:

"Star Wars" has always kept its fingers close to America's spiritual pulse. 
In the '70s and '80s, the interstellar saga explored Eastern traditions, mainly Buddhism and Taoism, just as many "spiritual, but not religious" dabblers were doing the same. 
At the turn of the millennium, "Star Wars" caught the McMindfulness craze. "The Phantom Menace" opens with two Jedi talking about the benefits of meditation. Riveting, it was not. 
But the latest film in the saga, "Star Wars: The Last Jedi," touches on trends in American religious life in some surprising ways, especially for a franchise that's so nakedly commercial. ("The Last Jedi" was the highest-grossing movie in the United States last year and raked in nearly $1.3 billion worldwide.) 
"It is very much a movie of this time," said the Rev. angel Kyodo williams, a Buddhist teacher, social justice activist and "Star Wars" aficionado who lives Berkeley, California. "It draws on ancient teachings, as well as what is happening in this country right now."

Is the movie trying to make a statement about organized religion or its demise? And if “Star Wars” really kept its finger on America’s pulse, it sure didn’t reflect any of the Christian revivals that happened in that same period. And there was a lot more going on in America amongst the monotheistic religions than the non-theistic ones.


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The Media Project asked 800+ journalists around the world for 10 great Godbeat stories and ...

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It's never too late to praise good work. Right?

It took a while, but our colleagues at The Media Project asked a large circle of journalists around the world -- 800-plus, including members of the GetReligion team -- to send in a list of 10 religion-news stories from 2017 that we thought were truly exceptional.

The result is hardly a scientific survey. However, several stories kept showing up over and over. So they prepared a list of 10 stories, in no particular order, as well as a list of honorable mentions.

Some of these stories -- no surprise -- will seem familiar to GetReligion readers. For example, you may remember one of my recent posts that started like this:

Now, here is a sentence that I didn't expect to write this week.
Here goes. If you really want to understand what has been going on in the hearts and minds of many evangelical voters in Alabama, then you really need to grab (digitally speaking, perhaps) a copy of The New Yorker. To be specific, you need to read a Benjamin Wallace-Wells piece with this headline: "Roy Moore and the Invisible Religious Right."

This New Yorker essay didn't portray evangelical voters -- and Alabama religious believers in general -- as some kind of single-minded army. Here was a passage I praised then and I'll praise it again now.

Many evangelical leaders experienced Donald Trump’s ascendance as a personal emergency. Some pastors watched, with dismay and confusion, as members of their congregations defended the moral character of a flamboyantly immoral casino mogul turned politician. During the primaries, the major evangelical pastors were generally allied with other candidates (polls tended to find that they preferred Marco Rubio and Ted Cruz), but, as the campaign developed, and as polls continued to find that evangelical voters held a strong preference for Trump, that general resistance began to weaken. Some pastors talked themselves into Donald Trump, while others remained horrified but kept quiet. “I was flabbergasted that pastors would get up and talk about the goodness of Donald Trump,” John Thweatt, who is the president of the conservative Alabama Baptist Convention, told me this week. “I was really flabbergasted that we were going to throw away Biblical values and dictates because he’s going to fit our party line.”

So, here are the other nine stories in our Top 10 (one again, in no particular order). Yes, a current GetReligion scribe is in the list, as well as a former member of the team. No apologies, folks.


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What!? About that Washington Post religion story on clergy gathering to bless late-term abortion clinic

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What!?

I'll admit it: That was my first reaction when I saw a Washington Post headline this week declaring, "Clergy gather to bless one of the only U.S. clinics performing late-term abortions."

Apparently, I wasn't the only reader taken aback by that story.

"Is this a Babylon Bee article?" asked one Twitter user, referring to a website that specializes in Christian satire news. "I can't tell."

The Babylon Bee did have a story last week on doctors discovering a "strange, baby-shaped organ" in a woman's womb.

But no, the Post story wasn't satire. It was an actual news report. And it was a well-done one at that.

Religion writer Julie Zauzmer's piece does a nice job of explaining why the clergy involved in this blessing ceremony believe what they do.

The lede:

When clergy gather at an abortion clinic, it’s usually in protest, outside the building.
Rarely are they huddled inside the clinic, not to condemn but to bless the procedures that happen there.
Yet that was the Rev. Carlton Veazey’s task as he led a prayer in Bethesda on Monday. “God of grace and God of glory, in whom we move and live,” he said, as he opened a prayer for the well-being of the doctor and nurses who facilitate abortions at a clinic here and for their patients. “Keep them safe and keep them strong. And may they always know that all that they do is for Thy glory.”
Veazey was one of four Christian pastors and one rabbi who gathered to bless this Bethesda abortion clinic in an unusual interfaith ceremony. (A Hindu priest who was supposed to attend from a local temple, who has blessed an abortion clinic before, didn’t make it.)
Opinions on the morality of abortion differ drastically by faith. Catholicism and some Protestant denominations teach that life begins from the  moment of conception and abortion at any stage is akin to murder. Other Protestants and teachings from several other faiths disagree with that definition of life and emphasize instead the sanctity of the health and the free will of women.
“Jewish rabbinic authorities, starting with the Middle Ages, say that a fetus is not a person,” said Rabbi Charles Feinberg, who is retired from Adas Israel synagogue, after participating in the ceremony. “Judaism has always said abortion is never murder. It may not be permitted, depending on the circumstances — how far along the pregnancy is, how seriously ill the mother-to-be is — but it is never murder. It only becomes that once the baby is born.”
Yet everyday conversation about abortion tends to cast it as a question of faith on one side — the antiabortion side — versus secular liberalism on the other. The clergy at this ceremony said that’s not the case. Many women who seek abortions are people of faith who pray about their decision, the clergy said.


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