Charities-Nonprofits

Does deductibility really influence church giving? Salt Lake Tribune skirts the question, sort of

The fact that Americans who itemize their income tax deductions can also deduct their donations to the church, mosque, synagogue or (recognized) religious outpost of their choice is a cherished part of American taxation, something that's not true in all nations of the world.

Now, the latest tax reform proposal knocking around Congress may -- or may not -- put a dent in such deducting. If the "standard deduction" of $5,500 for individuals and $11,000 for married couples is doubled, as proponents want, the thinking goes, more folks will skip itemizing and just go with the higher number. No itemizing means less in the collection plate, they theorize.

But here's the journalistic question: Does a mere assertion mean something's a fact? Logic would say no, but sometimes a media outlet will seem to glide around logic for a compelling story. At the least, that's how it could look to a reader.

The Salt Lake Tribune, serving a state where returning tithe is mandatory for Mormons, dives right in to the charitable deduction issue, leading with a dramatic point:

A Republican tax plan being debated on Capitol Hill maintains the deduction for charitable giving but still may have an unintended consequence that could hurt donations to churches and nonprofit groups.
The impact of the tax bill — if passed and signed into law — could mean less revenue for the LDS Church and other denominations and faith-based organizations as well as groups like the Salvation Army, Goodwill and humanitarian operations.


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A Falwell in St. Martin? Religious charities' aid gets little coverage in post-hurricane news

As everyone from President Donald Trump to politicians of all stripes try to make sense of the mess that is Puerto Rico, I’ve noticed little has been written about all the religious groups heading down to the U.S. territory to help.

Why is this? Information about these efforts is all over the place on Twitter and in social media.

So, along with the city of Chicago sending some two dozen firefighters, paramedics and engineers to Puerto Rico, there’s a group of Chicago Catholics sending down supplies as well. The Church of Jesus Christ of Latter-day Saints, which uses its storage centers in Atlanta as a staging ground for emergency relief, is also sending folks to Puerto Rico.

Seventh-day Adventist students and professors from the Adventist-affiliated Andrews University in Michigan are likewise showing up. The Catholic Diocese of Providence, R.I. is chipping in 10 grand. The Southern Baptist Disaster Relief teams were finally given permission by FEMA to move in.

You may have heard about President Trump tossing towels at a Calvary Chapel in Guaynabo, but here’s a story about a Calvary Chapel-affiliated church in California that’s trying to get supplies to their brethren some 3,500 miles away.

That story was from the NBC affiliate in San Luis Obispo, but most of the stories I’ve seen are from the religious press. Case in point is this Charisma News post about everyone ranging from Paula White Ministries to Franklin Graham’s Samaritan’s Purse racing to get thousands of pounds of supplies to the island.

It does seem ironic that while so many have problems with Graham’s style or politics, there’s much less coverage when Samaritan’s Purse pours relief supplies into a devastated area.

Christianity Today also did an overview of which religious charities are doing what.


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Kaepernick vs. Tebow? Washington Post passes along flawed take on a crucial heresy

It's a question I have heard over and over during the nearly 14 years that GetReligion has been online. It's a question that I am hearing more and more often these days, as the reality of online economics shapes what we read, see and hear.

The question: Why doesn't GetReligion address journalism issues in opinion pieces, as well as in hard-news stories?

After all, major news organizations keep running more opinion pieces about major events and trends in the news, often in place of actual news coverage. Why does this keep happening?

There are several obvious reasons. First, as your GetReligionistas keep noting, opinion is cheap and hard-news reporting is expensive. All kinds of people are willing to write opinion pieces for next to nothing, while reporting requires lots of time and effort by professionals who, you know, need salaries.

Opinion pieces are also written to provoke and, most of the time, to make true believers shout "Amen!" before they pass along (click, click, click) URLs on Twitter or Facebook. You can usually tell a news organization's worldview by the number of opinion pieces it runs that lean one way or another, while appealing to core readers. In the South this is called "preaching to the choir." Check out the opinion-to-news ratio in the typical "push" email promo package sent out each morning by The Washington Post.

It also helps that it's hard to blame news organizations for the slant or content of opinion pieces they publish. Editors can say, and this is true: Hey, don't blame us, that's his/her opinion.

Finally, there is a deeper question behind this question: How does one critique an opinion piece on issues of balance, fairness and even accuracy? After all, it's not real news. It's just opinion.

Yes, I am asking these questions for a reason. Yesterday, my Twitter feed was buzzing with reactions to an "Acts of Faith" essay published by The Washington Post. It was written by Michael Frost, an evangelism professor who is the vice principal of Morling College, a Baptist institution in Sydney, Austrailia.

The headline: "Colin Kaepernick vs. Tim Tebow: A tale of two Christians on their knees."


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Think tank names to know when following those red-hot courtroom battles on religion

Think tank names to know when following those red-hot courtroom battles on religion

Unlike so many towns, Salt Lake City is blessed with two dailies under separate ownership. Better yet, they’re continually sharp-eyed on the news of religion. The Salt Lake Tribune has deservedly piled up many an award, but faces strong competition from The Deseret News (owned by The Church of Jesus Christ of Latter-day Saints).

The News’s Kelsey Dallas came through earlier in August with a must-read survey headlined “Serving God by Suing Others: Inside the Christian Conservative Legal Movement.” Her 2,000-worder, with carefully-balanced pro and con views  (Professor Douglas Laycock’s criticisms are especially noteworthy), was quickly uppicked by Religion News Service and then via RNS by National Catholic Reporter.

Litigation by religious interest groups is hardly new, of course, but the action has gotten so red-hot that leftists put the very phrase “religious liberty” within scare quotes. Conservative religious advocates lost big on gay marriage but scored on e.g. state funding for a Lutheran school playground and on Hobby Lobby’s gain of religious exemption from the Obamacare contraception mandate.In coming weeks, reporters will be monitoring the indispensable scotusblog.com to read the briefs and learn the date for oral arguments in the Supreme Court’s big case on Masterpiece Cakeshop’s refusal in conscience to bake a gay wedding cake (docket #16-111).

Dallas drew from the new book “Defending Faith: The Politics of the Christian Conservative Legal Movement” by political scientist Daniel Bennett of John Brown University. (The publisher is University Press of Kansas, again demonstrating the value for journalists to monitor releases by collegiate book houses.)  Bennett studied 10 public interest law firms that reporters should be familiar with. The largest players by 2014 revenues:

* Alliance Defending Freedom ($48.3 million). In January, Michael Farris, noted homeschool champion and president of Patrick Henry College, succeeded founder Alan Sears as ADF president.


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Classic MZ: How many stupid believers must government heroes save off houses in Houston?

Let's face it. It takes a certain degree of courage for a journalist to mock the people living along the Texas Gulf Coast -- the sprawling multicultural city of Houston in particular -- at this moment in time.

We are, in this case, talking about an editorial cartoonist -- Matt Wuerker of The Politico -- as opposed to an actual reporter or columnist.

As you can see in the screen shoot at the top of this post, the point of the cartoon appears to be that the people of Houston, and the thousands of volunteers from Louisiana, upstate Texas and all over the place, are giving too much praise to God for their deliverance and not enough thanks to agents of government.

I grew up in Port Arthur, most of which was under water in the most recent images I saw, and my late parents spent most of their adult lives in the Houston area and the Gulf Coast. That doesn't make me an expert on Hurricane Harvey. It does help me understand how Texans think and act under these circumstances. The bottom line: It's a complex region, with just as many progressives as libertarian, fundamentalist, anti-government Yahoos (or whoever that guy is in the Confederate flag shirt).

So I'll just state the question this way: If you have been watching media reports about the first responders -- government or volunteer -- and the people they have been rescuing, does the contents of this cartoon ring true to you? Is this how the people of Houston are acting?

I don't think so. And ditto for M.Z. "GetReligionista emerita" Hemingway, who lit into Wuerker in a piece at The Federalist. Consider this another installment of our ongoing series that could be called "Classic MZ." From a GetReligion point of view, this is the slam-dunk section of her essay.

 


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Have faith, Houston: Looking forward to more God stories after 'rains of biblical proportions'

No words.

Sometimes, there really are no words — no adequate words anyway — to describe a given set of circumstances.

The flooding in Houston stemming from Hurricane Harvey is one of those times.

"It's catastrophic, unprecedented, epic — whatever adjective  you want to use," National Weather Service meteorologist Patrick Blood told the Houston Chronicle, describing the 29 inches of rain unleashed on the nation's fourth-largest city.

Amen!

At times such as these, journalists — particularly local ones such as the Chronicle staff — play such a vital role in keeping their hard-hit communities informed and helping them rally and recover.

Forgive me for saying so (because I know it's a cliché to do so), but my thoughts and prayers are with the countless reporters and photographers putting their own lives on hold to dedicate themselves to their friends and neighbors. Yes, I know they are not alone (think first responders and other public servants on the front lines), but the news media's heroic efforts should not be ignored. We can save discussions of "fake news" and media bias in coverage of politics and social issues for another day.

I read today's Chronicle with an eye toward pointing out any faith angles that I came across.


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The New York Times got it right: Faith had something to do with Sister Ruth Pfau's ministry

If you drew up a list of the 10 most common complaints made by GetReligion readers about mainstream religion news coverage, this would be one of them.

The complaint: Why do so many journalists ignore the role that faith plays in the lives of prominent and inspirational figures, especially when writing major profiles or, most symbolically, in their obituaries?

No, we're not just talking about sports heroes and entertainers.

In this latest case, we are talking about one of the world's most courageous Catholic nuns, the woman often called the "Mother Teresa of Pakistan." Here is the top of a major report from Al Jazeera:

Tributes are pouring in for a German nun who spent more than half a century in Pakistan battling leprosy and helping the country's most vulnerable people.
Pakistan's Prime Minister Shahid Khaqan Abbasi announced in a statement that a state funeral would be held for Ruth Pfau who died on Thursday, aged 87.
"She gave new hope to innumerable people and proved through her illustrious toil that serving humanity knows no boundaries," the statement said. ...
Pfau trained as a doctor in her youth and went on to join a Catholic sisterhood. She arrived in Pakistan, where she spent the rest of her life, in 1960. She specialised in the treatment of leprosy, a disease that causes discolouration of the skin, sores, and disfigurements.

Now, some of the stories -- because of her medical training -- referred to this Catholic hero as "Dr." Ruth Pfau.

However, it took some time to find a report that included a rather important word -- "Sister." As a GetReligion reader noted: "Might this woman's faith have had something to do with her work?"


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This opioid addiction recovery program relies on 12 steps. Why didn't Washington Post mention God?

We're going to do a little opioid-related ghostbusting today.

As regular GetReligion readers know, our journalism-focused website is built on the premise that "millions of Americans who frequent pews see ghosts when they pick up their newspapers or turn on television news.

"They read stories that are important to their lives, yet they seem to catch fleeting glimpses of other characters or other plots between the lines. There seem to be other ideas or influences hiding there," editor Terry Mattingly wrote when GetReligion launched in 2004. 

"One minute they are there. The next they are gone. There are ghosts in there, hiding in the ink and the pixels. Something is missing in the basic facts or perhaps most of the key facts are there, yet some are twisted. Perhaps there are sins of omission, rather than commission.

"A lot of these ghosts are, well, holy ghosts. They are facts and stories and faces linked to the power of religious faith. Now you see them. Now you don’t. In fact, a whole lot of the time you don’t get to see them. But that doesn’t mean they aren’t there."

Many of our faithful readers have become quite adept at spotting these ghosts and sharing them with us.

Today's tip comes via email from a reader who is a long-term member of a 12-step program. It relates to this recent story from the Washington Post.

The Post's compelling opening:


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A religiously intriguing lawyer joins Trump defense team as a key adversary exits  

A religiously intriguing lawyer joins Trump defense team as a key adversary exits  

The addition of controversial attorney Jay Sekulow to President Donald Trump’s defense team is a wide-open invitation for journalistic personality stories. By all accounts, Sekulow, 61, is among America’s most zealous -- and effective -- religious litigators. He also hosts a daily radio show and has become an omnipresent Trump advocate on other media. 

Early coverage on his appointment left unexplored territory on the religion aspects of the sort noted by The Forward, the venerable liberal Jewish newspaper whose print and online editions reach a broad readership. Then The Washington Post published a June 27 jaw-dropper on Sekulowian finances.

More on money in a moment. If The Forward’s treatment seemed harsh, that’s certainly predictable. Sekulow has been in the middle of many social issues that are considered “conservative” while the paper has traditionally embraced socialists and liberal Democrats.

Moreover, Sekulow was raised in Reform Judaism, but became a “Messianic Jew” (that is, an evangelical Protestant of Jewish ethnicity) during college years at Mercer University, where he later earned his law degree. After work as a trial attorney for the IRS and a business lawyer in Atlanta, in 1990 he became chief counsel for the new American Center for Law and Justice (ACLJ), founded by the Rev. Pat Robertson.  

Like Trump’s top lawyer, Marc Kasowitz, Sekulow is no expert in the Washington, D.C., quicksand the President finds himself in. But he’s battle-hardened, having argued 12 cases before the U.S. Supreme Court in his religion specialization. Early on, Sekulow grasped that federal judges are less than ardent supporters of religious freedom claims and switched to a civil liberties strategy exploiting other Bill of Rights guarantees, winning for instance a 1987 Supreme Court OK for airport pamphlet distribution by Jews for Jesus.


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