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Has Apple become a kind of secular faith? Maybe someone should write a story about that

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Let me start with a confession: There are 19 Apple devices in use, to various degrees, in my home and home office. (Music lovers need back-up iPods since they are now endangered species.) There's another iMac on my desk in New York City.

So, yes, I worked my way through an online copy of the latest Apple announcement event, the first one staged in the Steve Jobs Theater at the company's massive new Cupertino, Calif., headquarters, the one that looks like it is part high-tech monastery, part "resistance is futile" spaceship.

Some might call me an Apple believer, even though CEO Tim Cook lacks the shaman skills of Job. My last Windows machine was killed by the Sasser virus in 2003, after several expensive healing rites.

So I get the fact that Apple is, as one of my mass communications texts puts it, a "belief brand" that has reached "iconic" status for many users. I know people who feel the same way about Tesla automobiles, Birkenstock sandals, Chick-fil-A and various craft beers.

So I was intrigued when I saw that New York Times (another belief brand) headline that read: "At the Apple Keynote, Selling Us a Better Vision of Ourselves."

I thought, for a moment, that someone had finally written a hard-news report about the semi-sacred role that Apple plays for many. I was disappointed when I saw that it was a first-person "Critic's Notebook" essay by James Poniewozik. Still, this is -- as GetReligion co-founder Doug LeBlanc told me in an email -- an "elegantly written piece" that, if you read between the lines, points toward a valid topic for news coverage.

Really? Well, read that headline again. Then read this passage:

This enhancement of reality is what each video-streamed Apple event sells, more than any particular iPhone or set-top box. If advertising once told us that “Things go better with Coke,” this event -- a jewel box for Apple’s products and the people who use them -- says that “Things look better with Apple.”


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Podcast thinker: Bannon attack on Catholic bishops was news, while 'loud dogma' wasn't?

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It's one of the questions that non-journalists ask me all the time: What makes some events "news," while other events are not "news"?

Long ago, a caller in Charlotte wanted to know why it was news that a downtown church replaced a window, while it was not news that her church built and dedicated a new building.

Well, I explained, that window was in an Episcopal Church downtown and that sanctuary is an historic site. It was controversial to put in a modern window. Now, if there had been a zoning fight about that new megachurch sanctuary, then the newspaper would have covered it. She was not amused or convinced.

So here is a more modern news-judgment puzzle, one with a twist that combines cutting-edge technology and the old demons of media-bias studies. This puzzle was at the heart of this week's "Crossroads" podcast (click here to tune that in).

Too wade into this, start with the top of this interesting Crux piece that ran with this headline: "Fears of anti-Catholic bias rise on both left and right."

NEW YORK -- Of late, California Senator Diane Feinstein has come under fire for questioning judicial nominee Amy Barrett’s commitment to her Catholic faith during a senate confirmation hearing last week.
“I think in your case, professor … the dogma lives loudly within you, and that’s of concern,” declared Feinstein.
That same week, another story prompted Catholic furor when former White House Chief Strategist Steve Bannon said he thought the U.S. bishops had been “terrible” in their support of DACA and “They need illegal aliens to fill the churches.”
These two cases -- which happened in the span of one, shared 24-hour news cycle -- have prompted some to wonder if anti-Catholic bias on both the political left and the right in America is on the rise.

In my mind, there's no question that both of these events were worthy of coverage.

However, stop and think about it.


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Yes, the 'faith-based FEMA' is crucial to the recovery effort after disasters such as Harvey, Irma

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Yes, the "faith-based FEMA" is crucial to the recovery effort after disasters such as Hurricane Harvey and Hurricane Irma. 

After deadly tornadoes struck my home state of Oklahoma in 2013, I wrote a piece for Christianity Today on how various Christian groups aided victims based on what each denomination does best.

That story noted the important role of the National Voluntary Organizations Active in Disaster. National VOAD, as it's known, is an umbrella group for denominational relief agencies and secular charities.

From that story, which is mostly hidden behind a paywall at this point:

National VOAD works to avoid duplication of services by FEMA and faith-based groups—a collaboration that has caused few church-state concerns because no money changes hands, said Robert Tuttle, a George Washington University professor of law and religion.

Fast-forward to this week, and I was pleased to see a national publication highlight the faith-based coordination.

The publication? USA Today.

The reporter? Washington correspondent Paul Singer. 

If that name sounds familiar, it's because we interviewed Singer just last week about why he came to the Religion News Association annual meeting in Nashville, Tenn., looking for faith and religion stories.

Singer's piece on faith groups providing the bulk of disaster recovery, in coordination with FEMA, is a good one:


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News question: Why are statues of this saint going the way of Confederate monuments?

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First, it was the defacing (or removing) of Confederate statues in the East and South.

Now it’s the defacing and vandalism of St. Junipero Serra statues in the West. This is a comparatively new wrinkle in the news -- this trend of destroying the symbols of history with which one doesn’t personally agree. I wonder if such vandalism is the new normal. This certainly raises reporting questions for journalists covering this kind of story.

For the latest on what’s happening in California, we turn to various local media on how they’ve covered the latest incidents. First, from the San Francisco Chronicle:

A bronze statue of the Roman Catholic priest Junipero Serra at the Old Santa Barbara Mission was decapitated and doused with red paint on Sunday night or early Monday morning.
The statue, on the western side of the Central Coast property near the mission's office, has since been covered with a tarp. The Santa Barbara mission has been called the "Queen of the Missions."
The statue was vandalized in a similar fashion as another Father Serra statue in Monterey last year. That figure, which was beheaded but not painted, has since been repaired. Another, in Santa Cruz, was vandalized with the word "genocide" in late 2015.

Then comes a tiny piece of background:

Serra was a Franciscan friar in the 18th century who founded nine of the state's 21 missions. He was canonized as a saint in 2015 by Pope Francis -- a decision that met criticism by those who believe Serra unfairly treated Native Americans. Some say that Serra "imposed" Christianity upon natives, forcing them convert and then work on building missions while relinquishing their traditions, customs, dress, and language in favor of Spanish ones. 

The article ends soon after that, with no quotes from anyone (the local Catholic diocese, for instance) decrying the vandalism and the assumptions that led up to it.


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About that prayer circle featured on New York Times front page: great writing or overly dramatic?

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As a media critic, it's my job to have an opinion. I'm supposed to be able to read a story and then let readers know what I thought.

Is it good journalism? Did it get religion?  Those are questions that I'm expected to answer in this space. And most of the time, that's no problem. 

But what happens when I'm not 100 percent sure whether I liked — or disliked — a particular piece of reporting? When I find myself arguing with myself? Believe it or not, that happens every so often.

Such is the case with my attempt to analyze a New York Times narrative feature, which ran on Sunday's front page, on "17 people (who) joined in prayer before clearing out the flooded house of an aging widow. God, they insisted, was also there."

The Times sets the scene this way:

“In the name of the Father and the Son and the Holy Spirit …”
WHARTON COUNTY, Tex. — Jeff Klimple, head bowed and eyes clinched, had locked his meaty mechanic’s hand into the trembly, creased fingers of his 80-year-old mother, Angie. She, in turn, held the right hand of her 24-year-old granddaughter, Natalie. Natalie was clutching a box of Hefty Ultra Strong garbage bags with her left hand, so the Lutheran pastor standing next to her, Lee Kuhns, wrapped one arm around her and draped the other over the shoulder of the gray-haired woman on his left, Rosalie Beard.
In all, there were 17 Texans linked in a ring on Angie Klimple’s front yard last Saturday afternoon, a circle of prayer broken only by the hay wagon that would soon carry away the putrid, sodden remnants of 50 years of her life.
“Father, we come to you and thank you for all of these people you sent us,”Mr. Klimple continued.
The group gathered in what had been a tidy yard on Blanche Street, one house away from a cotton field, an hour’s drive southwest of Houston. Wharton County, bounded on the northeast by the San Bernard River and bisected by the Colorado, has some of the state’s most productive farm and ranch land. But by Aug. 30, the deluge brought by Hurricane Harvey had lifted water levels by five to 10 times their norm and both rivers had breached their banks.

My uncertainty over that lede: I couldn't decide whether I thought it was great writing or overly dramatic. So I asked a few people whose opinions I respect.


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A rather obvious hole in Guam reporting on sexual assault cases involving Catholic priests

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Trust me, I know what it's like to be a reporter who has to call people who you already know do not want to talk to you. I mean, I am so old I worked the Godbeat in the 1980s, the era of the great televangelist scandals.

But way back then, journalists had a way of letting readers know that the newsroom tried to give people a chance to respond to their critics, to tell their side of complicated stories. Reporters would call and call and call. You might even knock on someone's door.

Finally, you'd have to put a statement in the story that said something like, "Leaders of the so-and-so group declined repeated requests for interviews." Sometimes, you could even quote a source saying that they didn't want to talk.

Now, this brings us to a strange story from Guam, of all places, care of the Pacific News Center (which appears, from its website, to have a working relationship with ABC News and, thus, the Disney empire). The headline: "The Vatican failed to submit a comprehensive report to the UN by the Sept. 1 deadline." I don't do this often, but here is 90 percent of this short report:

Guam -- As sexual assault cases against the Archdiocese of Agana continue to increase, it appears that the Vatican has found itself in trouble with the United Nations.
Three years ago, the Vatican was called to the UN Committee on the Rights of the Child which begged the Vatican to take concrete steps to remedy decades of institutional complicity and cover-up of widespread sexual violence.
September 1, 2017 marked the deadline for the Vatican to submit a comprehensive report on their progress, but the Vatican did not submit the report.
According to the Survivors Network of those Abused by Priests and the Center for Constitutional Rights, the Holy See was provided with committee recommendations aimed at ensuring the protection of children from sexual violence, however the Vatican has not implemented any of those recommendations. ...


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God and Man at the CIA? Foreign Policy drags director's faith into analysis piece

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Here's a shocker: Many of the appointees of the Trump Administration are very different people than those who served in the Obama Administration.

The sun, I am reliably told, also rises in the East and sets in the West. Bears use the woods for a bathroom. And the supreme pontiff of the Roman Catholic Church -- despite some naysayers out there -- really is a Roman Catholic.

Sorry for the #sarcasm, but it's difficult to suppress the impulse after reading a lengthy piece at the website of Foreign Policy magazine about the issues arising at the Central Intelligence Agency since Mike Pompeo, a now-former U.S. Representative from Kansas, became the agency's director.

The headline says (almost) all: "More White, More Male, More Jesus: CIA Employees Fear Pompeo Is Quietly Killing the Agency’s Diversity Mandate." This is a feature, a "soft" piece, so one has to dive in a bit before finding the blast at Pompeo and his personal faith:

Pompeo, an evangelical Christian, has said previously that Islamist terrorists will “continue to press against us until we make sure that we pray and stand and fight and make sure that we know that Jesus Christ is our savior is truly the only solution for our world.”
The concerns are not that Pompeo is religious but that his religious convictions are bleeding over into the CIA.


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Jesus was a Palestinian and similar claims that often cloud Middle East reporting

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In 2014, Saeb Erekat, the chief Palestinian negotiator in talks with Israel, proclaimed himself a direct descendant of the ancient Canaanites, one of the tribes believed to have inhabited what is now Israel and the Palestinian Territories prior to the Israelites’ arrival. Erekat did so while rejecting Israeli government insistence that Israel be recognized as a Jewish nation.

Erekat’s obvious point -- which he's made repeatedly, along with other Palestinian, Arab and Muslim political and religious leaders, as well as some Christian leaders who favor the Palestinian side -- is that Israel has no real claim to call itself a Jewish state. Moreover, goes this line of reasoning, Israel is, in fact, a purely colonial enterprise because the people we call Palestinians are descendants of the land’s true indigenous population.

According to this logic, it's not only today’s Jewish settlers in the West Bank, which Palestinians claim as part of their hoped-for nation state, who are colonizers. Rather it's all Jews, no matter where they live in Israel, because the Canaanite-Palestinian historical connection predates Israelite-Jewish claims on the land.

If you read Arabic, look at this piece from the Palestine Press for clarification of Erekat’s position. If not, here’s an English-language piece refuting Erekat from The Algemeiner, a right-leaning, New York-based Jewish print and web publication.

Western news media reports often pass along the Canaanite-Palestinian linkage claim unchallenged. This happens more often in opinion pieces than hard news stories. However, on occasion the claim makes its way into a bare bones, dueling assertions piece presented without clarifying context or background.

So here’s some context and background that religion-beat writers would do well to keep in mind.

To begin, biblical and archeological claims are difficult if not impossible to unequivocally substantiate historically.

The former is often a matter of interpretation rooted in faith, reason, culture -- or the rejection of all or any of them. This is true no matter whose faith claims are at issue.


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This is why the media just can't resist a chainsaw-wielding nun helping after Hurricane Irma

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It's clickbait.

Take that back — it's chainsaw bait.

As NPR put it, "(N)o one, it seems, can resist a story about a chainsaw-wielding nun."

And you know what? I don't blame them. What's not to like about this story?

The basics from Emily Miller at Religion News Service:

(RNS) — Now here’s something you don’t see every day: A Carmelite nun, in full habit, cutting trees with a chainsaw.
Sister Margaret Ann, principal of Miami’s Archbishop Coleman F. Carroll High School, caught the attention of an off-duty police officer, who posted photos and video of her at work on the Miami-Dade Police Department’s Facebook page on Tuesday (Sept. 12).
The post said acts of kindness like hers “remind us all that we are #OneCommunity in #MiamiDadeCounty” and included the praying hands emoji for good measure.

The Washington Post, meanwhile, snagged an interview with the nun:


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