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Patricia Heaton doesn't work for GetReligion; but her Down syndrome tweet is a must-see

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If you know anything about politics in Hollywood, then you probably know that there are few "players" in that scene who are out-and-proud moral, cultural and religious conservatives.

However, if you are left-of-center on most matters political, yet you also oppose abortion or even simply abortion on demand, then you may be aware that Emmy Award-winning actress Patricia Heaton (click here for her many credits) has been bold enough to serve as the honorary chair of the organization Feminists for Life.

She also has a fairly large following on Twitter, although nothing by Kardashian standings.

So, this progressive pro-lifer is taking on CBS. Why?

Because of a report which, in its online form, has this provocative headline:

"What kind of society do you want to live in?": Inside the country where Down syndrome is disappearing

This long feature opens like this:

With the rise of prenatal screening tests across Europe and the United States, the number of babies born with Down syndrome has significantly decreased, but few countries have come as close to eradicating Down syndrome births as Iceland.
Since prenatal screening tests were introduced in Iceland in the early 2000s, the vast majority of women -- close to 100 percent -- who received a positive test for Down syndrome terminated their pregnancy.
While the tests are optional, the government states that all expectant mothers must be informed about availability of screening tests, which reveal the likelihood of a child being born with Down syndrome. Around 80 to 85 percent of pregnant women choose to take the prenatal screening test, according to Landspitali University Hospital in Reykjavik.

Now, in the world of Twitter push promotion materials, that translates into this:


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Not a dying trend: This is why cremations — and religion — keep making headlines in the U.S.

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If you read my last post on the subject, you know that my wife, Tamie, wants to be cremated when she dies.

I, on the other hand, prefer to be dressed in my Sunday best and await the resurrection with what's left of my skin and bones fully intact.

I bring up this issue — once again — because the rising number of cremations in the U.S. again has sparked a wave of headlines.

The New York Times is among major news organizations covering the trend, with a story headlined "In a Move Away From Tradition, Cremations Increase":

An envelope was in Carmen Rosa’s desk in her apartment in Co-op City in the Bronx — an envelope that she had instructed her son not to open until after she died. Inside were more instructions, and they left her son, Alfredo Angueira, flabbergasted.
Ms. Rosa, the longtime district manager of Community Board 12 in the Bronx who died in March 2015 at age 69, directed that she was to be cremated and her remains placed at Woodlawn Cemetery. Mr. Angueira called that “a shocker.”
“Never in a million years would I have thought that this is what she would have wanted,” he said, explaining that he had expected her to say she wanted a traditional burial at St. Raymond’s, a Roman Catholic cemetery near the Bronx-Whitestone Bridge where celebrities like Billie Holiday and Frankie Lymon are interred. So are at least four of Ms. Rosa’s relatives, including her mother.
But cremations are quickly becoming the choice for more and more families. And now, for the first time, more Americans are being cremated than having traditional burials, according to the National Funeral Directors Association. The cremation rate in 2016 achieved a milestone, edging past 50 percent to 50.2 percent, up from 48.5 percent in 2015, according to a report issued recently by the funeral directors’ association.

Right away, the Times hints at a strong religion angle (read: changing beliefs) behind this trend.

And later, the story notes:


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Guardian's 'Church of Cannabis' puff piece makes reader jones for ... context and critique

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I suppose I should thank The Guardian, one of Britain's more-upscale dailies, for giving me the opportunity to post an iconic moment from U.S. television history: A performance of "One Toke Over the Line" from "The Lawrence Welk Show."

Not even Pavarotti singing Meat Loaf's greatest hits could surpass it. Believe me.

The occasion for my diversion into the valley of camp comes from a news story about one of Denver's newest congregations. Get ready for LOTS of puns and clever phrases, even if my longed-for staple, context, is sadly lacking.

Let's visit the scene of the journalistic "crime," entitled "Holy smoke! The church of cannabis" to separate, er, joint from marrow:

It started, naturally, with a group of friends smoking a joint. Steve Berke, a graduate of Yale University, was temporarily living in an old church in Denver, Colorado. His estate agent parents had bought the 113-year-old building with the plan to turn it into flats. He and Lee Molloy, as well as a few friends, had just moved from Miami to capitalise on Colorado’s lucrative marijuana market. But then, in the words of Lee: “We started having these stupid, fantastical conversations. What if we kept it as a church?” So Steve convinced his parents to give him the building and, nine months later, on 20 April 2016 – 4/20, as it’s known in the United States, the unofficial pothead’s holiday (because it’s 4.20pm somewhere, right?) – the International Church of Cannabis opened its doors with its own chapel, theology and video game arcade.
From the outside all appears normal: red-brick towers, blocky turrets, a classic city church in an otherwise leafy suburb of Denver. But there are giveaways. The three front doors and arched window facade have been spray-painted with silver galaxies and bright, happy-face planets. The work of legendary painter and graphic artist Kenny Scharf, who has exhibited in the Whitney and New York’s Museum of Modern Art, it looks more like the backdrop for an illegal 90s rave than your typical parish church. But it’s indicative of the coup that Elevation Ministries, the non-profit company that Steve and Lee co-founded to set up the Church of Cannabis, has managed to pull off.


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Connect dots: After Charlottesville, journalists should cover anti-Semitism as distinct from 'racism'

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The past week once again underscored for me the connectedness of earthly phenomena -- including, most decidedly, what's happening in the news business.

Comments made in Washington -- or Bedminster, N.J. -- reverberated in Panmunjom. An ugly and disconcerting clash in Charlottesville produced global bulletins, with good cause.

So excuse me if this post strays from my assigned GetReligion role, which is to focus on analysis of international stories and trends, and instead zig-zags between the foreign and the domestic.

Call it connecting the dots -- in a very personal way.

The week saw a plethora of screaming headlines (and shouting cable talking heads) going on about the threat of nuclear war with North Korea and -- incredibly -- the threat of U.S. military intervention in hapless Venezuela. And then, at week’s end, came Charlottesville, the consequences of which will surely keep the news media engaged for some time, or at least until the next all-engulfing story comes along.

President Donald Trump finally got specific Monday about the underlying cause of Saturday’s clash between an assortment of alt-right white supremacists and their fellow travelers, and a large number of counter demonstrators, one of whom was killed when a man identified as a white supremacist and new-Nazi sympathizer is alleged to have driven his car into the crowd of counter demonstrators.

North Korea surely has potential consequences that are far greater formore people in Asia and elsewhere than do Venezuela (a non-story born out of another thoughtless remark by our commander in chief) and Charlottesville.

But I'm going with Charlottesville here, because, as I was told in Journalism 101, all news is local and personal. And I happen to be an American and a Jew and what I learned a half-century ago in journalism school remains true.


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Is SCOTUS case as simple as baker's refusal to make same-sex wedding cake? Here's why it's complicated

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Is there a difference between (1) making a generic cake and selling it to anybody willing to pay for it and (2) using one's artistic talents to create a special cake celebrating an occasion such as a wedding?

That's a key question in a religious liberty case headed to the U.S. Supreme Court.

But that question gets short shrift in a Washington Post overview of the case.

The Post's high court reporter — not a Godbeat pro — wrote the piece headlined "The spurned couple, the baker and the long wait for the Supreme Court."

To begin, the newspaper presents the basic facts of the case involving a baker who declined to make a cake for a same-sex wedding celebration. The details will be familiar to GetReligion readers who have followed this case for years:

The incident took only moments.
The journey through the Colorado legal process lasted years.
And then the Supreme Court took its own sweet time. Almost a year passed from the date the court was first asked to review a dispute between a gay couple and a baker who refused to make them a wedding cake and the justices’ announcement that they would do just that.
When the Supreme Court hears the case this fall, it has the potential to be a major decision worth the wait.
Scattered across the country, florists, bakers, photographers and others have claimed that being forced to offer their wedding services to same-sex couples violates their rights of religious liberty and free expression.
Courts have routinely turned down the business owners — as the Colorado Court of Appeals did to cake shop owner Jack C. Phillips in this case — saying that state anti-discrimination laws require businesses that are open to the public to treat all potential customers equally.

Keep reading, and the Post quotes both sides (which we applaud!).


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Question for journalists: Where does this hellish Charlottesville story go next (other than Trump)?

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So you are a journalist and you think there is more to the Charlottesville tragedy than political word games. Where to you think this story will go next?

Oceans of ink will, of course, be spilled covering news linked to President Donald Trump and what he does, or does not, say about that alt-right and white supremacy. Political reporters will do that thing they do and, in this case, for totally valid reasons. Please allow me to ask this question: At what point will major television networks -- rather than sticking with a simplistic left vs. right strategy -- spotlight the cultural conservatives who have been knocking the Trump team on this topic from the beginning?

In terms of religion angles, our own Julia Duin wrote an omnibus piece that this this morning and I would urge readers to check it out. Lots of people in social media urged pastors to dig into issues of hate and race in their sermons. Now I'm looking for coverage of that angle. Has anyone seen anything? Just asking.

The latest report from The New York Times -- "Far-Right Groups Surge Into National View in Charlottesville" -- raises some very interesting issues about this event. I came away asking this question: Who were the marchers and where did they come from (and get their funds)? Once reporters have asked that question, they can then ask: Who were the counter-protestors and where did they come from (and get their funds)? I think both angles will be quite revealing, in terms of information about the seeds for the violence.

I thought the following was especially interesting:

George Hawley, a University of Alabama political science professor who studies white supremacists, said that many of the far-right members he had interviewed did not inherit their racism from their parents, but developed it online. Many of them had never heard of, say, David Duke, the former Louisiana politician and former leader of the Ku Klux Klan. ...

The counterprotesters included members of the local Charlottesville clergy and mainstream figures like the Harvard professor Cornel West. As the rally erupted into violence Saturday morning, the First United Methodist Church on East Jefferson Street opened its doors to demonstrators, serving cold water and offering basic medical care.
Dr. Hawley said he believed the far-left activists, known as antifa, were welcomed by the white nationalists. “I think to an extent the alt-right loves the antifa because they see them as being the perfect foil,” he said.

That drew a response from one of the local organizers -- Laura Goldblatt, a postdoctoral fellow at the University of Virginia:


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Were many journalists right when they blamed 'white Christians' for Charlottesville riots?

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On the face of it, the riots in Charlottesville didn’t have a religious component. Yes, there were pastors marching in protest against the white nationalists, but so were lots of other people.

Then, everything went very wrong very fast. What I saw next, mainly on Twitter, were people demanding that white clergy nationwide condemn the white nationalist protest in their Sunday sermons. I was fascinated by how some media – who wouldn’t be caught dead implicating certain other groups when one of them does an act of violence – decided that all white Christian clergy have to answer for the violence in Charlottesville.

Do you think I’m painting with too broad a brush? Read this NBC News opinion piece blaming all of Christianity for the Ku Klux Klan and – by extension – the events in Charlottesville. 

I saw a lot of lecturing at evangelical Protestants – who are reminded nonstop that 81 percent of them polled as voting for Trump last year – that they are responsible for what happened this past weekend. Much of this came in the form of opinion pieces ranging from an essay on Fox News’ site by a white Southern Baptist seminary professor to an essay in the Washington Post’s Acts of Faith section – written by a black clergyman – telling white pastors to speak up.


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Why is America crazy? That Atlantic cover story has the answer -- it's that old-time religion

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Yes, I heard you.

There is no question that the think piece for this week was that amazing cover story at The Atlantic that ran with that fascinating double-decker headline that caused several of you to click your mouses, sending me the URL.

Normally, "think pieces" are non-newsy essays that offer information or commentary on a subject that I think will be of interest to religion-beat pros and to faithful consumers of mainstream religion-beat news.

This one is different. Let's start with that headline:

How America Lost Its Mind
The nation’s current post-truth moment is the ultimate expression of mind-sets that have made America exceptional throughout its history

Now, before we move on, please CLICK HERE (this is really important) and look at the illustration that ran at the top this essay by Kurt Andersen, an essay that was adapted from his soon-to-be-released book, Fantasyland: How America Went Haywire -- A 500-Year History. This is, of course, an image of crazy America.

So what do we see? Well, there's bigfoot and a church steeple, Mormons and hippies, Fox News and a burning witch, UFOs and Disneyland. Oh, and several symbols of Donald Trump's base. Wait, I guess that should be several OTHER symbols of Trump's base, because all of that craziness is linked to the rise of The Donald. And that craziness has been around in American since The Beginning.

Now, the question that I heard this week from several readers was this: Is this piece at The Atlantic telling us what American journalists think of the American people and, in particular, Americans who are conservative religious believers? Or, is this just what Andersen thinks and the powers that be at The Atlantic simply ran it on the cover as a way to fire up their base, their core readers (kind of like "War on Christmas" stories at Fox News, only in reverse)?

Now, I would stress that it is never helpful to say that journalists in America are some kind of cultural monolith. That's just wrong.

Trump was clearly out of his mind with populist rage when he said that journalists (or the "news media") are the enemy of the American people That's simplistic. As I said over and over on Twitter, it would be more accurate to say that many, perhaps even a majority, of elite journalists on the left and right coasts are the enemies of about 20-25 percent of the American people.

OK, so what does the piece say?


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Trump and the evangelicals: Is a counselors’ association becoming too politicized?

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Trump and the evangelicals: Is a counselors’ association becoming too politicized?

The ongoing entanglement of an important segment of U.S. evangelical Protestantism with the Donald Trump phenomenon keeps taking new and newsworthy turns.

The latest is a small but intriguing ruckus about, of all things, the American Association of Christian Counselors (AACC). Objections are being raised about political moves by the group’s president, Timothy Clinton (no relation to President Trump’s 2016 opponent).

The journalistic potential here is shown in an August 4 item about Aaron New of Central Baptist College in Arkansas and why he quit AACC. New is leading an online protest campaign to have the AACC and Clinton shun political activities. The effort claims not to be anti-Trump, but rather pro-political neutrality, and New identifies himself as a “conservative.”

However, New’s words about President Trump are pointed. He says Clinton has “gone out of his way to publicly confirm and praise” Trump while never offering any public criticism, especially regarding his bragging about sexual groping in the infamous “Access Hollywood” video. New thinks that silence was “unconscionable” for the leader of what he considers “the flagship Christian counseling organization.”

He continues, noting that Trump’s “character and behaviors are the kind that cause wounds and trauma to the very people that end up needing the care of Christian counselors.” He says fellow professionals work "with our clients every day" to counteract the psychological harm from such behavior.   


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