The Economist explains 2016: Evangelicals sure love money and Donald Trump

It's certainly one of the iconic images from the early 2016 rallies that, to the shock of the all-wise politicos everywhere, helped push Citizen Donald Trump into the White House.

I am referring to the viral image at the top of this post, a picture -- with mocking variations -- that can be found all over the place in cyberspace.

What made this image so perfect? Perhaps it was something about the combination of reality-TV ecstasy on certain faces and that "Thank You Lord Jesus for President Trump" sign.

For many journalists it perfectly captured what they wanted to believe, which was that Trump was the official candidate of white evangelical Protestants. The most deplorable of the deplorables.

After the election, this simplistic view of the primaries evolved into a similar verdict on election 2016, which was that if you wanted to know who to blame (yes, yes, yes) for President Trump that would be angry white men in blue collars and/or white evangelicals. From a true-blue cultural perspective, what's the difference?

Actually, there are lots of differences. As one pollster told me, there's a big difference between Saturday night conservatives and Sunday morning conservatives. There are bar conservatives and church conservatives. In the primaries, the church crowd was really divided and highly conflicted, in terms of backing (to one degree or another) Trump. He had some key old-right religious backers, in the primaries, but there was zero evangelical unity.

This brings me to a stunningly simplistic essay in a source where you aren't supposed to find simplistic journalism -- The Economist. The headline: "Why evangelicals love Donald Trump."

So right there you have trouble. You know that this really means white evangelicals. Or how about Latino evangelicals, who may have given Trump Florida?

Never mind. Here's the overture:


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What does Christianity teach about protecting yourself (think motorcycling)?

What does Christianity teach about protecting yourself (think motorcycling)?

BARBARA’S QUESTION:

My son is in his 20s. He’s a devoted Christian. He also loves motorcycles. I hate them, and have seen too many young people killed on them. He says ‘Mom, if it’s my time, it’s my time.’ How can I caution him and make him take me seriously? I think the Lord gives you the good sense to make good decisions.

THE RELIGION GUY’S ANSWER:

“Religion Q and A” usually avoids personal issues on which mere journalists have little to offer. But Barbara raises an important topic to examine: What in fact does Christianity say about protecting yourself from physical harm?

Mom certainly has a point, given National Highway Traffic Safety Administration data. On a per-mile basis, U.S. motorcyclists are killed in traffic 27 times more often than those using other vehicles, and they’re 6 times more likely to suffer injuries short of death. The latest report last August said 2015 motorcycle fatalities jumped 8.3 percent from the prior year, to 4,976, with 1,365 of these involving alcohol impairment. The proportion of motorcyclists among all traffic deaths was 11 percent in 2006 and increased to 14 percent in 2015.

As politicians and the media popularize expanded marijuana usage, on top of the huge and lethal problem of drunk driving, all categories of highway homicide may well increase. A 2013 report showed 10 million people age 12 and up admitted driving under the influence of illegal drugs. We lack good numbers on how often pot or other drugs cause deaths with motorcycles or otherwise because police lack a reliable roadside test, and those who die often combine drugs with alcohol so it’s impossible to say which substance was to blame.

One thing about motorcycling, though. At least the hands are engaged so riders aren’t distracted with text messaging, an increasing and deadly plague.

All of the above, combined with the son’s cavalier and immature remark about death and danger, bring us to the broader theme of what his Christian religion teaches.


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Podcast thinking: Do Pokemon Go protesters have a right to crash worship services?

The other day, during my first GetReligion meditation on a nasty protester who invaded a symbolic Russian church while playing Pokemon Go, I asked readers to ponder a hypothetical case under what could be considered parallel circumstances.

I asked what German authorities would do if alt-right Holocaust deniers invaded Berlin's Ryke Street synagogue during worship, approached the Bimah, did some kind of mocking behavior and later posted a nasty, anti-Semitic video that offered an F-bomb version of a Jewish prayer.

Then I argued that, in a news account about this event, journalists would need to let readers know the details of what happened in that sanctuary. Did the protester interact with a rabbi? What service was taking place? What was being said in the prayers? Was the protester asked to leave? 

In other words, I was requesting basic, factual questions so readers could picture the scene. These were the same questions I thought journalists should have asked about that Pokemon Go video that a protester filmed during a prayer service at the Church of All Saints in Yekaterinburg, 900 miles east of Moscow. This sanctuary was built on the site where Czar Nicholas II and his family were executed by the Bolsheviks.

At the end of this week's "Crossroads" podcast (click here to tune that in), I thought of another "sacred" setting that might be relevant for U.S. journalists.

Instead of worship services, let's talk about Broadway. What if some Donald Trump supporters invaded a performance of "Hamilton," approached the stage, ignored requests to leave, and later posted a racist video about this act of symbolic speech? Would authorities have taken any kind of action?

To answer that question, wouldn't you need to know some of the actual details of what happened?


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Early 2020 contender? Dream #NeverTrump candidate makes political waves with a new book

Nebraska Sen. Ben Sasse has a new book out called "The Vanishing American Adult: Our Coming-of-Age Crisis — and How to Rebuild a Culture of Self-Reliance." 

I'll pause for a second so you can catch your breath after that title ...

Yes, that was a childish thing to say. My apologies.

But seriously, Time is pretty certain the book marks a first step toward the Republican senator — whom the magazine dubs "the Anti-Trump" — making a White House run:

Nebraska Senator Ben Sasse is not yet running for President, and his new book, The Vanishing American Adult, is not about politics, policy or his own life story, all of which someone like him would normally write about if he were thinking about running for President.
"I'm pretty certain the President is never mentioned at any point in this book," Sasse, a Republican, told me when I asked him about Donald Trump as we recently sat outside a café a few blocks from the U.S. Capitol. "I want to move upstream from politics to have that conversation about all the things that we should want for our kids."
But jump-starting a postpartisan national conversation about what the nation should want for its children is exactly the sort of thing someone who is looking to run for President might do. And the solutions that Sasse proposes are, in many cases, precisely the opposite of the examples set by Trump or Hillary Clinton, both of whom Sasse has criticized for failing to behave like "you know ... an adult."
For Sasse, emotional and intellectual maturity is a lockpick for the nation's future. He speaks of an American crisis of loneliness and disconnection; he calls for parents to take back responsibility for their children's upbringing from schools and for children to resist consumerism, travel widely, work hard and "become truly literate," with a reading list that resembles a graduate-seminar syllabus. His personal canon contains unexpected choices for a conservative Republican: books by Aldous Huxley, Ralph Ellison, James Baldwin and Karl Marx, along with Augustine and Alexis de Toqueville.

Way back in August, GetReligion editor Terry Mattingly noted that Sasse is "a hero of religious and cultural conservatives" and "was the dream #NeverTrump third-party candidate after Trump's victory in the primaries."


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Alaska media don't get trans United Methodist minister-turned-activist

While teaching at the University of Alaska two years ago, I picked up a lot of resentment on the part of the residents against what they call Outsiders (with a capital “O”) showing up in the 49th state and telling Alaskans what to do.

Alaska has a large transient population (including a lot of military personnel who transfer in and out), so lots of folks there figure that until you’ve lasted through a few winters, you’re just passing through.

Still, many Alaska residents have come from somewhere else.

One of the folks who arrived there several years ago was a transgendered United Methodist minister. I’ll return in a moment to the history of Drew Phoenix but first, I want to point out how he made the news this week in this story from the Associated Press:

JUNEAU, Alaska (AP) -- The Alaska Legislature on Tuesday rejected the appointment of Drew Phoenix, a transgender man, to serve on the state’s human rights commission.
The vote came near the end of an hours-long joint session called to consider Gov. Bill Walker’s nominees to boards, commissions and administration posts. Phoenix was the only nominee to be voted down.
Leading up to the vote, some conservative groups sought to paint Phoenix, who has advocated for LGBT rights, as too political for the post.

The story then includes some vague quotes from a Republican and a Democrat and then:

In a phone interview Tuesday evening, Phoenix said he was “incredibly upset and disheartened” by the vote.
“I just find it so ironic that somebody like myself, with so much years’ experience personally and professional working on behalf of human rights, that they would not confirm me to the commission on human rights,” he said.
Phoenix said a state Senate committee that held confirmation hearings asked him questions related to his work as a transgender man with the LGBT community and if, given the opportunity, he would work to advance issues of equality for the LGBT community through the commission. He said he replied that, if that’s what the commission seeks to do, he would.
He said one conservative group has framed the advancement of LBGT people as posing a threat to religious freedom. He said he is an ordained Christian minister and values religious freedom.

“He said” he is an ordained Christian minister? That isn't an established fact?


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When prayer precedes a couple adopting seven kids — all at once — there might be a holy ghost

GetReligion reader Mark Burke spotted a holy ghost in a CNN feature on a George couple who adopted seven kids — all at once.

Regular readers know that we define ghosts (as they relate to mainstream media coverage of religion) this way:

Day after day, millions of Americans who frequent pews see ghosts when they pick up their newspapers or turn on television news.
They read stories that are important to their lives, yet they seem to catch fleeting glimpses of other characters or other plots between the lines. There seem to be other ideas or influences hiding there.
One minute they are there. The next they are gone. There are ghosts in there, hiding in the ink and the pixels. Something is missing in the basic facts or perhaps most of the key facts are there, yet some are twisted. Perhaps there are sins of omission, rather than commission.
A lot of these ghosts are, well, holy ghosts. They are facts and stories and faces linked to the power of religious faith. Now you see them. Now you don’t. In fact, a whole lot of the time you don’t get to see them. But that doesn’t mean they aren’t there.

The CNN story, with the headline "The Clarks just went from a family of 3 to a family of 10," hints at a ghost way up high:

(CNN) From the photographs, you can tell they are already a family. There's Jessaka and Justin Clark, and their biological son, Noah. Then there are seven other smiling faces: Maria, Elizabet, Guillermo, Jason, Kristina, Katerin and James; the newest additions to a clan brought together by a little bit of good timing and a lot of courage.
The Clarks, who live in Rincon, Georgia, were exploring adoption options when their caseworker brought them an unusual proposition: Instead of one or two children, what about seven, all at the same time?
"We prayed about it for one night before we said yes," Jessaka Clark told CNN.

Burke said in an email:


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Kentucky court says free speech, not faith, at issue in pride fest T-shirt case. Press says: Huh?

There can be little doubt that Blaine Adamson, owner of Hands On Originals, whose subtitle is "Christian Outfitters," is sincere in his commitment to his faith and beliefs. Just watch the video above.

Whether or not that's enough to allow him and the firm, known as HOO, to reject a print order for T-shirts promoting a gay pride festival is the hot topic in and around Lexington, Kentucky, these days.

Last week, a 2-1 vote of the Kentucky Court of Appeals came out in favor of lower court rulings backing Anderson. So-called "viewpoint discrimination" is allowed, with the decision stating, "Nothing in the fairness ordinance prohibits HOO, a private business, from engaging in viewpoint or message censorship."

This is a ruling that doesn't involve, or even discuss, Adamson's free exercise of religion rights, but rather his right to accept or refuse printing orders based on his principles. That's a key difference from other cases across the country, but the local paper -- which presumably has been close to the case -- skipped over it.

Let's see what the Lexington Herald-Leader said in reporting the ruling:

“Because of my Christian beliefs, I can’t promote that,” Adamson told a Human Rights Commission hearing officer. “Specifically, it’s the Lexington Pride Festival, the name and that it’s advocating pride in being gay and being homosexual, and I can’t promote that message. It’s something that goes against my belief system.”
In 2012, the Human Rights Commission said that service refusal violated the city’s fairness ordinance, part of which prohibits businesses which are open to the public from discriminating against people based on sexual orientation.
However, the Court of Appeals disagreed on Friday, ruling that speech is not necessarily protected under the fairness ordinance.
While the ordinance does protect gays and lesbians from discrimination because of their sexual orientation, what Hands On Originals objected to was spreading the gay rights group’s message, Chief Judge Joy A. Kramer wrote in the majority opinion. That is different than refusing to serve the group because of the sexual behavior of its individual members, she wrote. A Christian who owns a printing company should not be compelled to spread a group’s message if he disagrees with it, Kramer wrote.


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Valid journalism question? Yes, Callista and Newt Gingrich have a complex Catholic history

Before the rise of Citizen Donald Trump, it was hard to name a more complex and even bizarre character on the modern GOP stage than the thrice-married and pugnacious former Speaker of the House Newt Gingrich.

Where to start? How about the popular political myth that, long ago, he asked his first wife to sign divorce papers on her deathbed.

You've head that one? Here is how the gang at FactCheck.org parses that:

No. Jackie Battley is still alive, and the couple was already in divorce proceedings at the time of the 1980 hospital visit. But she was recovering from surgery to remove a tumor, and the former House speaker admits that they “got into an argument.”

Actually, the fine details of that first marriage are, sort of, in the news -- linked to the reports that this third wife, Callista Gingrich, is set to be nominated by Trump (if he has a few spare minutes) as the U.S. Ambassador to the Vatican.

In case you haven't heard, divorce -- specifically the issue of divorced Catholics receiving Holy Communion -- is a hot topic in Catholic circles right now. The Gingrich situation, to be blunt, could be complex. Here is how the conservative Catholic News Agency states the basics:

Newt and Callista married in 2000, after having a six-year affair while Newt was married to his previous wife. Newt converted to Catholicism in 2009 and explained, in an interview that year with Deal Hudson at InsideCatholic.com, how Callista’s witness as a Catholic brought him towards the faith.
He noted that he had attended Masses at the National Shrine [note: the Basilica of the National Shrine of the Immaculate Conception in Washington, D.C.] where Callista sang in the choir, and she “created an environment where I could gradually think and evolve on the issue of faith.”
At the National Catholic Prayer Breakfast in 2011, he also cited Pope Benedict XVI’s 2008 visit to the U.S. as a “moment of confirmation” for him. At vespers with the Pope, where Callista sang in the Shrine choir, Newt recalled thinking that “here is where I belong.” 

The key question here: What is the status, in the eye of Catholic officials, of Newt Gingrich's first marriage, long ago in Georgia?


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How fares Protestantism upon its 500th anniversary? Depends on where you look

How fares Protestantism upon its 500th anniversary? Depends on where you look

Ed Stetzer of Wheaton College (Illinois) furrowed many a brow with an April 28 Washington Post warning that “if current trends continue” without letup, Americans active in “Mainline” Protestant churches will reach zero by Easter 2039.

Talk about timing.

That bleak forecast -- mitigated by U.S. “Evangelical” Protestants’ relative stability -- comes in the 500th anniversary year of the Reformation. This massive split in Christianity was sparked by a protest petition posted by 34-year-old German friar and professor Martin Luther on All Souls’ Eve (October 31) of 1517.

The Protestant scenario is rosy at the world level, however, according to anniversary tabulations by the Center for the Study of Global Christianity (CSGC) at Gordon-Conwell Theological Seminary, a standard resource for statistics and trend lines from 1900 to the present (media contact here).  

Director Todd Johnson scanned the situation for Stetzer’s blog at ChristianityToday.com with a 500-year infographic summary (.pdf here).

The CSGC anniversary report is especially useful because Pew Research Center’s comprehensive April update on world religions had numbers for Christianity as a whole but did not break out the Protestant segment. Pew does offer an estimate that 37 percent of the world’s Christians are Protestant if you include Anglicans and the burgeoning “Independents” in the developing world.

CSGC counts Anglicans as Protestant but treats the Independents, non-existent until the 20th Century, as a new, large, expanding and separate Christian branch from Protestantism. Despite some similarities, such churches lack direct ties with historic Protestant denominations.

From its 1517 start, Protestantism grew to claim 133 million followers in 1900, nearly doubled that by 1970, and more than doubled again to reach an estimated 560 million this year, with a projected 626 million by 2025. The faith exists in nearly all the globe’s 234 nations and territories.


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