When the Latter-day Saints dump the Boy Scouts, might there be a back story here?

Probably one of the more intriguing religion stories last week was that of a decision by the Church of Jesus Christ of Latter-day Saints to partially break with the Boy Scouts of America.

The decision didn’t shock a whole lot of people, as Mormons and the Boy Scouts have been on a collision course for some time, as getreligion.org has previously noted.

Nevertheless, the former has long been a major force undergirding the national BSA and its departure is bound to have an effect.

We’ll start with the Associated Press just to get the bare details. As you read this, keep asking yourself this question: Might there be a back story in here somewhere?

SALT LAKE CITY (AP) -- The Mormon church, the biggest sponsor of Boy Scout troops in the United States, announced Thursday it is pulling as many as 185,000 older youths from the organization as part of an effort to start its own scouting-like program.
The Church of Jesus Christ of Latter-day Saints said the move wasn’t triggered by the Boy Scouts’ decision in 2015 to allow gay troop leaders, since Mormon-sponsored troops have remained free to exclude such adults on religious grounds.
But at least one leading Mormon scholar said that the Boy Scouts and the church have been diverging on values in recent years and that the policy on gays was probably a contributing factor in the split.
Saying it wants a new, simplified program of its own that is more closely tailored to Mormon teenagers, the church announced that boys ages 14 to 18 will no longer participate in the Boy Scouts starting next year.


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In-depth NPR analysis of Indiana voucher program mostly gets education, but not religion

Fifteen to 20 years ago, I was much better educated on school choice trends than I am now.

While covering public schools for The Oklahoman in 1999, I did a months-long special project — as part of an Education Writers Association national fellowship — titled "Winners & Losers: School Choice in Oklahoma City." I also covered the school voucher debate that still rages today.

Given my background — ancient as it may be — in education writing, I was interested in an in-depth package that NPR ran last week exploring "The Promise and Peril of School Vouchers" in Indiana.

At first blush, the NPR report struck me as tilted toward the anti-voucher side, partly because of the lede favoring a public school official:

Wendy Robinson wants to make one thing very clear.
As the long-serving superintendent of Fort Wayne public schools, Indiana's largest district, she is not afraid of competition from private schools.
"We've been talking choice in this community and in this school system for almost 40 years," Robinson says. Her downtown office sits in the shadow of the city's grand, Civil War-era Cathedral of the Immaculate Conception. In Fort Wayne, a parking lot is the only thing that separates the beating heart of Catholic life from the brains of the city's public schools.
In fact, steeples dominate the skyline of the so-called City of Churches. Fort Wayne has long been a vibrant religious hub, home to more than 350 churches, many of which also run their own schools.
While the city's public and private schools managed, for decades, to co-exist amicably, that changed in 2011, Robinson says. That's when state lawmakers began the Indiana Choice Scholarship Program, a plan to allow low-income students to use vouchers, paid for with public school dollars, to attend private, generally religious schools.
Six years later, Indiana's statewide voucher program is now the largest of its kind in the country and, with President Trump and Education Secretary Betsy DeVos openly encouraging states to embrace private school choice, the story of the Choice Scholarship — how it came to be, how it works and whom it serves — has become a national story of freedom, faith, poverty and politics.

That phrase "paid for with public school dollars" also hit me the wrong way. My question for NPR: Are those "public school dollars" or "taxpayer dollars?" If I'm a parent who pays taxes, why shouldn't I be able to choose where I want my education money to go — be it a public school or a public one?


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Ticking clock in Charlotte: Billy Graham has already answered the 'who comes next' question

Journalists and religion scholars started talking -- seriously -- about the retirement of the Rev. Billy Graham back in the mid-1980s.

I remember that when the evangelist's 1987 Rocky Mountain Crusade was announced, people were already preparing lists of where he could go "for the last time" to do full-scale crusades before semi-retirement. It wasn't a long list.

In the 1990s, a news hook for the Billy Graham Evangelistic Association was its efforts to extend the reach of crusades by using satellite signals to other locations -- multi-site events. That way, more people could hear Graham preach live, in real time, since he was really starting to limit the number of boots-on-the-ground events.

Of course, people were already asking the question: "Who is the next Billy Graham?"

Some of the nominees on those early lists are now approaching retirement.

I bring this up because of an interesting piece that ran the other day in The Charlotte Observer that, I imagine, gives us a hint of what that newspaper is planning for its memorial edition for the pulpit legend, who is currently 98 years old.

How many pages will there be in that special edition? How many new and pre-written stories will they run on the day after his death? Can you imagine receiving this assignment from your editor: Sum up the life of Billy Graham in one story. You have about 2,000 words. (Actually, I can imagine that. I already know that I will have 750 words, because that's the assigned length for my syndicated "On Religion" columns.)

You can see hints of what is to come in the current Observer feature's overture:

Who will be the next Billy Graham?
The Charlotte-born Graham is now 98, lives quietly in his mountain home in Montreat, N.C., and hasn't preached to a packed-stadium crusade in 12 years.


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Hire more religion reporters — yes! — and other takeaways from that helpful podcast on the Godbeat

It's the talk of the Godbeat — that small fraternity of journalists who cover religion news.

I'm referring to a podcast interview that Sandi Villarreal‏, chief digital officer for Sojourners, did with two writers from The Atlantic.

Here's a description of the 33-minute discussion:

On today's episode, our web editor sits down with Emma Green and McKay Coppins — both political reporters (with a religion bent) for The Atlantic — to chat about the state of religion reporting in mainstream media and how The Atlantic approaches the Godbeat. We talk about the challenges and opportunities, we break some news, and we give a hefty plug for the Religion News Association.

Both of those Atlantic writers' names will sound familiar to news consumers who follow the Godbeat closely. Some GetReligion readers may recall that Coppins, who is Mormon, formerly worked for Buzzfeed. Just recently, I praised Green's story on two Mississippi college students who decided to join the Islamic State terrorist group as a "must read." (Of course, GR has offered constructive criticism, too, for The Atlantic.)

Among the fans of this podcast (which seems almost GetReligion-esque): Bob Smietana, the veteran religion writer and former president of the Religion News Association.

Speaking of Smietana, he was involved in his own GR-like podcast just recently:


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Baltimore Sun skips key angle in DUI bishop case: Why was Heather Cook using that cellphone?

It made headlines at the end of 2014 and during 2015, and the DUI-linked vehicular homicide conviction of a now-former Episcopal bishop in Baltimore made news again last week.

Heather "DUI bishop" Cook, at one time the suffragan bishop of the Episcopal Church's Maryland Diocese, will remain in prison until at least 2020. She failed to gain early release at a parole hearing mandated by state law.

Cook, whose seven-month tenure as a bishop effectively ended with the December 2014 crash that killed cyclist Tom Palermo, expressed no remorse at the hearing, according to media reports. (She actually resigned on May 1, 2015, roughly one year after being elevated to the role.) The Baltimore Sun, which has been on top of the story since the accident, sums things up for us:

The Maryland Parole Commission on Tuesday denied the parole request of Heather Cook, the former Episcopal bishop who is serving a seven-year prison sentence for the drunken-driving crash that killed a bicyclist in 2014.
Commission chairman David Blumberg said the two commissioners who ruled on the case told him they denied Cook parole in part because she "took no responsibility" for her actions and displayed a "lack of remorse" during the 90-minute hearing at the Maryland Correctional Institution for Women in Jessup.
Cook's attorney for the hearing, Hunter L. Pruette, left without addressing reporters and could not be reached for comment.
Cook, 60, pleaded guilty in 2015 to charges of vehicular manslaughter, drunken driving, driving while texting and leaving the scene of an accident in the crash that killed 41-year-old Thomas Palermo on Dec. 27, 2014. She will no longer be eligible for parole.

The Sun report continues with a recapitulation of the case, as well as some of the comments made by Palermo's widow, Rachel, following the hearing. Watching this woman's statements -- see video above -- is painful. Two young children are without their father; a young wife was robbed of her husband. 


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About that Mike Pence speech: Are solid facts available on global persecution of Christians?

From time to time, your GetReligionistas pause to remind readers that they should not blame reporters for the headlines that appear with their stories.

Sad, but true: There is nothing unusual about seeing a solid news report that gets messed up, for readers, by an inaccurate or misleading headline.

But what should we say when a story has a solid, focused headline, but the story's actual contents leave much to be desired?

Consider the Washington Post report about the speech last week by Vice President Mike Pence at the World Summit in Defense of Persecuted Christians. I have no problems with the simple headline here: "Pence: America will prioritize protecting Christians abroad."

The key word is "abroad." And the top of the story -- obviously the source of the headline -- gets straight to some of the basics.

Vice President Pence sought on Thursday to reassure Christian leaders looking for the White House to focus more on the plight of persecuted Christians abroad.
“Protecting and promoting religious freedom is a foreign policy priority of the Trump administration,” the vice president said during a morning address at the World Summit in Defense of Persecuted Christians being held this week in Washington. Pence spoke to an audience who are grateful for the Trump administration’s statements of support for that cause but who are starting to question when the administration will take more concrete action.
Advocacy on behalf of people persecuted for being Christian is a topic “of enormous importance to this administration,” Pence said. Turning to speakers at the conference who were there to share their personal stories of persecution abroad, he said: “You have the prayers of the president of the United States. The suffering of Christians in the Middle East has stirred Americans to action, and it brings me here today.”

So far, so good. But if you read the rest of this story its pretty apparent that the Post team thinks that the American political angles in this story are way more important than the evidence that lots of Christians are dying around the world.


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Climbing K2 in dead of winter: Let's see, what do we know about Polish culture?

I love long, detailed stories about mountain climbing -- even though I am not a climber.

It is true that, back in my Colorado decade, a younger and skinner version of myself hiked to the peaks of a trio of 14,000-foot mountains in the long, intricate Mosquito Range in the center of the state (near the mythical town of South Park). There was really no climbing involved, just hiking up and up and up slopes and then narrow ridges. Still it was most memorable (I dehydrated myself pretty bad). I still dream images from some of those vistas.

The beauty and danger found in high mountains must do a mental and spiritual number of some people.

Why do they do it? Yes, I know: Because it's there. But there is more to serious mountain climbing that that, and that sense of wonder is the intellectual and artistic backbone in a fine New York Times piece that ran with this epic headline (and stunning photography):

Scaling the World’s
Most Lethal Mountain,
in the Dead of Winter
For reasons of history and culture, Polish climbers are among the world’s most audacious. This winter, a group will attempt K2, the world’s most dangerous mountain.

Now, read that headline again. If you think like me, several ideas will jump out -- but especially the word "culture." When you think of Polish culture, what leaps to mind?

Hold that thought. Let's start with a summary paragraph that was the source for that headline:

These men will hike through knee-deep snow to a base camp at 18,645 feet, surpassing all but one mountain in the United States. Atop K2’s near-vertical slopes, glacial icefalls dislodge car-size hunks of ice. Winds at the summit reach hurricane strength, and temperatures can fall as low as minus 80 Fahrenheit.
The climbers could wait two months in their tents, in hopes the gales relent for a few days. They have no margin for error; K2 routinely kills those trapped on its flanks.
This is the way of the Polish climbers, who for reasons of history and culture have earned reputations as the greatest climbers of the Himalayas in winter. They are prisoners of their dreams.


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Must reporters take a man at his word? UK paper caught in a 'Quaker' conundrum

“When I use a word,” Humpty Dumpty said, in rather a scornful tone, “it means just what I choose it to mean -- neither more nor less.” “The question is,” said Alice, “whether you can make words mean so many different things.” “The question is,” said Humpty Dumpty, “which is to be master -- that's all.”

-- From "Through the Looking Glass," by Lewis Carroll

A story in a local newspaper in the U.K. caught my eye this week, raising questions on the nature of truth and the craft of journalism.  

The news that the Rev. Philip Young was standing for election to Parliament in the forthcoming General Election is of interest to the retired vicar’s family and friends -- and the electors of Suffolk no doubt. But I expect little notice to be taken of the news.

What I found of interest, from a professional journalist’s perspective, is the descriptors the subject of the story used in talking about himself. Young is identified as a retired clergyman of the Church of England -- but also as a Quaker and a Franciscan.

Young’s claim raises the philosophical question for journalists: to what extent may a person identify themselves? What shapes reality? Is it the social construction given by the subject of a story, or an outside arbiter -- an eternal truth, natural law, the Associated Press Stylebook? Which, to borrow from Humpty Dumpty, is to be master?

This issue arises on questions of gender these days. Is it Bruce or Caitlyn Jenner?


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How many news readers (and editors) knew the faith details of #ChibokGirls anyway?

How many news readers (and editors) knew the faith details of #ChibokGirls anyway?

Let me be candid for a moment: Some of the implications of the topics we discussed in this week's "Crossroads" podcast (click here to tune that in) blindsided me and, toward the end of the session with host Todd Wilken, I got rather emotional.

We are talking about two things -- one in journalism, one in religious faith -- that I believe are tragedies.

First, we have the fact that Americans these days are not very interested in world news. Any journalist in the past third of a century or so who has looked at reader-interest polling knows this. As a rule, Americans don't know much about what is happening around the world and we are not all that worried that we don't know it. In my experience, this includes readers who are religious believers as well, I am afraid. Hold that thought.

This sad reality has, during the Internet-driven advertising crisis that is shaking the world of journalism, led media managers to make major cuts in the resources they dedicate to foreign news, as opposed to click-bait celebrity coverage and national political horse races.

 The second thing that jumped into this discussion -- #NoSurprise -- is that many journalists just don't get religion. In light of the realities just discussed, they have little incentive to spend much time or money covering complex religious issues on the other side of the world.

This obvious fact led to another sad theme in our discussion: Some of the powerful newsrooms that DO have the resources to cover world news (and are justifiably proud that they do this crucial work) also seem to place little value on getting religion. Let me stress that I am talking about their editors and foreign staffers, not the one or at most two people on the religion beat at The New York Times, the BBC and other elite and truly world-class operations.

This brings us to #ChibokGirls and the subject of persecuted Christians, and members of other religious minorities, around the world.

Connect the dots.


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