Africa

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Hey New York Times, think Catholic the next time you write about the 1994 Rwanda genocide

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Hey New York Times, think Catholic the next time you write about the 1994 Rwanda genocide

The horrific genocide in Rwanda in 1994 was sadly distant from the Roman Catholic Church's finest hour. As many as a million people were brutally slaughtered in a spectacular outburst of tribal bloodletting. Church officials were not only complicit, but in some cases directly responsible for specific acts of violence.

Last year, Rwanda's Catholic bishops apologized for this on behalf of the local church.

In March, Pope Francis followed suit, apologizing in the name of the global church.

So April 7 was the anniversary of the day in 1994 when the Rwandan genocide began. In Rwanda, it's the start of a three-month period that the government has dedicated to memorializing the dead -- as well as to try and insure that the nation never again experiences a similar depravity.

Naturally, that sparks an annual mini-boom of stories by international media about Rwandan efforts at national reconciliation. The New York Times entry this year was this piece on one such effort run by evangelical Christians.

I'll return to the Times piece below. But first let's take a closer look at current and past Catholic involvement in Rwanda because of the church's great relevancy to the Central African nation, and because it's entirely overlooked in this new Times news feature.

The top of this Catholic News Service (CNS) story on the pope's apology sets the stage nicely. This is long, but important:

VATICAN CITY (CNS) -- Meeting Rwandan President Paul Kagame, Pope Francis asked God's forgiveness for the failures of the Catholic Church during the 1994 Rwanda genocide and for the hatred and violence perpetrated by some priests and religious.


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Stopping short of Pascha: The New York Times did cover the quiet courage of the Copts

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I guess the big news this Easter is that there isn't any really big news at Easter. Yet.

Obviously, there was big news during Holy Week -- as in the lockdown in Egypt and in other Christian communities across the Middle East in the trembling aftermath of the hellish Palm Sunday bombings. That led to this somber New York Times feature that ran with the headline, "After Church Bombings, Egyptian Christians Are Resigned but Resolute."

It's a fine feature, one that -- as it must -- focuses on the political framework that surrounds the latest wave of persecution of Coptic Christians. After all, this is a tense land in which a near totalitarian Egyptian government that helps lock Christians in their place is also the only force strong enough to weakly protect them from the Islamic State and other truly radicalized forms of Islam.

Orthodox Christians who read this piece may not make it to the end, growing tired of the politics and violence. Where is the ultimate message of Pascha? Where are the voices of those who still believe, who continue to keep the faith despite all the suffering? Aren't they part of the story?

They are. And that theme emerges at the end of the piece -- so wait for it.

The veneration of Christian martyrs is felt most keenly at the monastery of St. Mina, an hour’s drive from Alexandria. There, barren desert has been transformed into a lush compound of gardens and monastic cells around a soaring cathedral. The seven Christians killed in last Sunday’s bombing were taken there for entombment in a martyr’s church under construction for the 2011 bombing’s 23 victims.
“The new martyrs will be buried beside the old ones,” Bishop Kyrillos Ava Mina, leader of the monastery, said as he walked around the site, weaving through a maze of wooden beams. “It is a gift for them to be buried here.” ... 
Many Coptic clerics are careful of engaging in public debate. Asked what was driving the Islamic State attacks, the monastery’s spokesman, Father Elijah Ava Mina, chuckled dryly. “I don’t know,” he said. “Ask them.”


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ESPN doctrine: Politics and 'social issues' are part of sports, but what about religion?

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I'm sure there are lots of GetReligion readers who are familiar with the old etiquette rule stating that there are two things people are not supposed to talk about in polite company -- religion and politics.

However, we now know that the same rule -- or half of it -- does not apply to sports talk at ESPN.

This is complicated. The other day, our own Bobby Ross Jr., followed up on a great tip from a reader about some North Caroline State football players who volunteered some of their time to do mission work in Kenya. The headline on that piece stated: "Shhhhh! Don't mention Christian faith because ESPN wants to pretend it doesn't matter."

You see, despite all kinds of social media references to the fact that this was a Christian missions trip (Do secular groups use the word "missions" in this context?), the ESPN team went way out of its way to avoid any references to religious faith. At the end, Bobby said:

Please don't misunderstand me: I think it's great that ESPN decided to report on a "life-changing experience" that made a "profound impact" and "inspired (one of [punter A.J.] Cole's teammates) so much."I just wish ESPN would go ahead and tell the rest of the story -- the one that involves those unmentioned words above.
Seriously, why is ESPN -- seemingly -- so afraid of religion?

As the video at the top of this post notes, Cole has been doing this generic missions work for quite some time now.

Anyway, we have received emails from readers claiming that ESPN has an actual policy forbidding discussions of religion on the air -- but have never been given direct evidence of this. There has also been talk (think Christmas wars) about ESPN banning adds that mention Jesus, etc.

Meanwhile, ESPN ratings have been in a dangerous spiral that some, in addition to the obvious ties to young viewers cutting cables to their screens, have linked to the sports giant airing more and more commentaries backing progressive cultural and political causes, some of which have implications for traditional religious believers.

Now, ESPN Public Editor Jim Brady has written a very interesting essay about new ESPN policies affecting political speech during news reports. The headline: "New ESPN guidelines recognize connection between sports, politics."


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Crux listens as Africans ask: Why isn't it big news when terrorists slaughter our people?

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Somewhere in the world, according to this old journalism parable, there is a chart hanging on the wall of a major Associated Press wire service bureau. (Yes, I have discussed this myth before.)

The purpose of the chart is to help editors figure out, when disaster strikes somewhere in the world, just "how big" a story this particular disaster is, compared with others. Is this an A1 or front of the website story? Is this a story that major television networks will mention or perhaps even send personnel to cover? Or was this a story with lots of death and destruction, but it belongs in the back pages somewhere with the other "briefs" that readers won't notice?

The chart has a bottom line and editors can do the math.

It states that, when tragedy or terror strike, 1000 victims in Latvia equals 500 in India, which equals 100 in Mexico, 75 in France, 50 in England, 25 Canada, five in the United States of America (that's flyover country) or one Hollywood celebrity or a famous person in New York City or Washington, D.C.

In other words, according to the mathematics of news, not all human lives are created equal. It's a matter of location, location, location.

The question posed in a quietly provocative piece at Crux, a Catholic-news publication that frequently covers religious persecution, is this: How many terrorist victims in Nigeria do you have to have to equal several victims in the heart of London?

The headline: "In London’s wake, Africans ask: ‘Where’s the outrage for us?’ " This past week, I was in a meeting with a veteran journalist from Nigeria (who also has editing experience in the American Northeast) and he was asking the same question. Here is the overture of the story:

ROME -- In the wake of Wednesday’s terrorist attack on London’s Houses of Parliament that left four dead, the cross-section of African Catholic leaders meeting in Rome this week immediately expressed solidarity and revulsion.


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More married priests? This was the rare papal sound bite that received some calm, informed coverage

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Of all the Catholic debates I have watched through the decades, I think stories about the ordination of married men have been the hardest for mainstream journalists to fit into the old left vs. right format.

Yes, it's easy to find priests and scholars on the left for whom changes of any kind are good. Thus, they say hurrah for married priests. Many of the priests who hit church exit doors to get married soon after Vatican II fit this model. Shake up the church is their mantra.

Obviously, you can always find conservative Catholics who will oppose just about any change in church life, just by reflex. Their dogma is to leave everything the way it is.

However, you will also find plenty of Catholic experts -- left and right -- who know that this issue is a matter of church order and tradition, not carved-in-stone doctrine. They know that married men now serve as priests, under certain circumstances, and they know that the celibate priesthood evolved over the centuries. I have interviewed many Catholics -- especially Latinos -- who for a variety of reasons believe the church needs married priests. I have long argued that Rome will ordained more men when conservatives seek the change.

In other words, this isn't really a Sexual Revolution issue. Thus, if you have been seeing generic left vs. right press coverage of the latest Pope Francis statement on this issue, then move on. Find a better story.

In this case, you can start with The New York Times, with the calm headline stating: "Pope Francis Signals Openness to Ordaining Married Men in Some Cases." This story sounds all the crucial notes right up top, in the overture or soon thereafter:

Pope Francis this week signaled receptiveness to appeals from bishops in the remote and overwhelmed corners of the Roman Catholic Church to combat a deepening shortage of priests by ordaining married men who are already committed to the church.


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Stephen Curry goes to Liberty: Social justice plus God plus sneakers equals news?

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First let me confess that this post is inspired, in part, by the fact that it is written while sitting at a desk that allows me to glance to the side and look at the Golden Gate Bridge.

In other words, I am currently attending a journalism conference in Stephen Curry territory.

This location tends to inspire thoughts on Curry, hoops, sneakers and God -- not necessarily in that order, There are, of course, topics that have been discussed many times here at GetReligion (click here for flashbacks) because, well, many (not all) mainstream journalists have struggle to "get" the whole God angle in the remarkable career of this unlikely NBA megastar.

Anyway, I noticed the following report in the daily online offerings of Baptist Press, a denominational news organization that is usually not my go-to source for NBA news. This is not a remarkable story, by any means. In fact, it's rather ordinary -- which is my point. The question that I think some news consumers would ask, once again, is this: "Is this story news? Why or why not?"

LYNCHBURG, Va. (BP) -- It didn't take long for Stephen Curry to start talking about Jesus when he stepped to the stage at Liberty University on Wednesday (March 1).
"It's great to feel the passion for Christ that is here," Curry said.
The NBA superstar visited Liberty in support of a sneaker donation initiative called Kick'n It for a Cause during a convocation at the Lynchburg, Va., campus. Kick'n It for a Cause is a combination of two initiatives founded by Liberty students. 'Kick'n It' is a lifestyle brand that seeks to join the passions of sneakers and pop culture with the goal of community service. The brand was started by Liberty alumnus Chris Strachan.
Kick'in It combined forces with another Liberty student, Emmanuel Ntibonera, to encourage students to donate up to 20,000 sneakers by March 1 to be sent to the Democratic Republic of the Congo, Ntibonera's native land, to provide footwear to those in need. The footwear will serve as protection from preventable infections caused by improper footwear.

Now, there are several different newsy things going on in this story.


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Gay Muslims: This RNS feature offers one-sided coverage of a retreat in South Africa

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Gay Muslims are media-sexy these days, especially since Omar Mateen opened fire on a gay nightclub in Orlando in June. With its feature on the annual Inner Circle retreat in South Africa, the Religion News Service avidly joins the journalism pack.

Typical of many social-issues articles these days -- as with The Associated Press on Russia's expulsion of a pro-gay missionary -- the piece is written entirely from the viewpoint of the subjects. Not only about what they think, but how they feel, how they perceive non-gay society, how they interpret their holy texts.

In other words, the story covers one side of a debate and one side only. Example:

Cape Town-based Imam Muhsin Hendricks founded The Inner Circle 20 years ago in his garage as a safe space for queer Muslims. He now sees the annual gathering as a refuge for those who feel ostracized by LGBT communities because of their Muslim faith and shunned by Muslim communities because of their sexual orientations or gender identities.
"Tomorrow will be very emotional," Hendricks said before the closing ceremony at the end of a busy week. "People are already suffering withdrawal symptoms and separation anxiety because now they have to go back to these horrible contexts, and here was such a beautiful space of acceptance and love. They’re going to miss that."
The "beautiful space" Hendricks cultivates each year has much to do with the scenery and camaraderie, but also with the legal and social environment in which the retreat is held.

The Inner Circle gathered 125 LGBT Muslims and their allies from around Africa. They talk out anxieties, analyze issues and share ideas for coping. They sprinkle their quotes with terms like Islamophobia, homophobia, transphobia, xenophobia, patriarchy and "hate agenda." They prefer the term "queer," although the article never really says why.


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Climate change will heat up West Africa's religious conflicts -- and a whole lot more

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Climate change will heat up West Africa's religious conflicts -- and a whole lot more

Africa presents a host of formidable problems that limit quality coverage by Western -- and in particular, American -- news outlets. That means there's a gaping hole in the information needed to understand in significant depth Africa's huge role in global social changes and conflicts.

Some of the problems are physical; the continent's colossal size and relatively poor transportation and communications infrastructures, for example.

But some are attitudinal. Press freedoms overall are more limited in Africa in line with the continent's generally less than stellar political profile

Close to home, Americans also have been shown, repeatedly, to favor domestic over international news. And those of us who do pay closer attention to foreign stories tend to prefer those originating in nations with which we have greater historic, geographic and cultural affinity, or substantial national involvement -- which is to say, Europe, the Middle East and, increasingly, Latin America.

What coverage there is of Africa tends to concentrate on the catastrophic -- civil war, terrorism, Christian-Muslim religious conflict, poverty, disease, government corruption and African migrants desperately trying to flee their homelands for Europe.

Here's a sampling of journalistic, think tank and academic pieces that address why Africa coverage is below par. There's a lot here, so read them at your leisure. Click here, and here. And here or, finally, here.

Now, let's narrow our scope to just one region, Africa's sub-Saharan west.


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Attacks on Egypt's Coptic churches: AP focuses on politics, more than suffering people

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Readers who know their history realize that the Coptic believers in Egypt are the largest surviving body of Christians in the Middle East, making up about 10 percent of the population of the land that has been their home since the birth of Christianity.

As a convert to Eastern Orthodoxy, I have never understood why the plight of the ancient Coptic Orthodox Church, as well as other religious minorities in Egypt, has not received more mainstream press attention in America. I realize that we are talking about a somewhat mysterious church, for many news consumers, but I think most people know where Egypt is located and grasp that it's a major player in that troubled region.

Thus, I want to thank the Associated Press for its unusually long -- more than 1,000 words -- news report on the passage of a glass-half-full piece of legislation in Egypt that may, repeat MAY, help the Coptic Orthodox and others build churches and repair the ones that they have.

I do have a complaint, however, which I will explain in a moment. Basically, I think the editors who sent this out buried the lede, in part because they saw this as a political-process story rather than a story about human rights and the harsh realities of life in Egypt. Here is the overture:

CAIRO (AP) -- Egypt's lawmakers on Tuesday passed the country's first law spelling out the rules for building a church, a step Christians have long hoped would free up construction that was often blocked by authorities. But angry critics in the community say the law will only enshrine the restrictions.
Church building has for decades been one of the most sensitive sectarian issues in Egypt, where 10 percent of the population of 90 million are Christians but where Muslim hardliners sharply oppose anything they see as undermining what they call the country's "Islamic character."


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