Best of cotton-candy journalism: How to turn religious pablum into front-page news

Over the weekend, newspaper readers in America's fourth-largest city woke up to a front-page religion story.

Ordinarily, we at GetReligion would praise the Houston Chronicle for recognizing the importance of faith in readers' lives and giving it prominent play.

But oh, what a giant piece of fact-free cotton candy this Page 1 story turns out to be.

Seriously, this puff piece offers a nauseating case study in how not to do religion trend stories. From the beginning, the Chronicle ignores old-fashioned journalistic conventions like attributing statements of facts to named sources and quoting experts who could help put the random featured church into a wider context.

Instead, this piece reads like a journalist's stream of consciousness — no actual reporting or quoting people necessary:

On Sunday mornings at many mainline Protestant churches around Houston, there comes a moment when the pastor has to doff the robe, ditch the suit, throw on some jeans or khakis, run down the hall to a room with no pews or stained glass, and — most importantly — get his or her head into a different place.
Such is the nature of the modern church. The traditional service in the traditional sanctuary, supported by choir and organ and centuries of custom, is often no longer enough.
For many worshippers, the contemporary service is what they know and expect, conducive not only to casual attire but a more relaxed attitude, comfortable seats, and actual enjoyment. Praise Jesus? Sure, but how about a little raucous praise music to go with it? And cue the slide show while you’re at it.
At first glance, the gathering overseen by Pastor Eric Huffman on the campus of St. Luke’s United Methodist Church looks like any other contemporary service. But in fact there’s a different story behind The Story, the name given to the church within a church that St. Luke’s decided to establish just yards away from its blue-blooded main building across from the southern flank of River Oaks.
It’s an entirely reasonable thing to aim for a younger churchgoer, given that Grandma’s church hasn’t been cutting it with newer generations since the 1960s. The trend of declining church attendance is known to most every leadership team at pretty much every denominational church. But for most of them, the solution, by and large, has been stylistic.
Few, for example, try to lure visitors by emphasizing disagreement and doubt, to the point that The Story asks on its website, “What if Christians stopped treating doubt like an enemy? What if Christians could agree to disagree?


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RIP Nat Hentoff: How did press handle his crusade against illiberals, on left and right?

As a self-proclaimed "Jewish, atheist, civil libertarian, left-wing pro-lifer,” journalist Nat Hentoff had -- as you would imagine -- an unusual set of friends and enemies.

In the end, it's pretty easy to describe the thread that united his admirers. They (I should say "we") saluted his fierce liberalism on First Amendment issues. I would stress that he strongly defended free speech, freedom of association and the free exercise of religious convictions, as well as freedom of the press.

The question today is how much of his unique intellectual equation made it into the elite newsroom articles about his death. Hold that thought.

You could say that the First Amendment was his only creed, but that would be wrong. As an atheist, he was a strict and doctrinaire materialist (especially when DNA was involved). Why would that be controversial? Well, let's let Hentoff explain that, in this famous passage from a 1992 piece -- "Pro-choice bigots: a view from the pro-life left" -- in the old-school New Republic:

Being without theology isn’t the slightest hindrance to being pro-life. As any obstetrics manual -- Williams Obstetrics, for example -- points out, there are two patients involved, and the one not yet born “should be given the same meticulous care by the physician that we long have given the pregnant woman.”

Nor, biologically, does it make any sense to draw life-or-death lines at viability. Once implantation takes place, this being has all the genetic information within that makes each human being unique. And he or she embodies continually developing human life from that point on. ... Whether the life is cut off in the fourth week or the fourteenth, the victim is one of our species, and has been from the start.

This brings us to the elite media obits.

In my opinion there are three pieces of Hentoff's life and work that must be mentioned in these pieces. First, of course, there is his status as a legendary writer about jazz, one of the great passions of his life. Second, you need to discuss why he was consistently pro-life. Note the "why" in that sentence. Third, you have to talk about his radical and consistent First Amendment views -- he defended voices on left and right -- and how those convictions eventually turned him into a heretic (symbolized by The Village Voice firing him) for post-liberal liberals who back campus speech codes, new limits on religious liberty, etc.

So what happened?


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The sky is falling! The sky is falling! Transgender bathroom bill unveiled in Texas

Even if you live far from the Lone Star State, the weeping and gnashing of teeth — on the part of the news media — were difficult to miss last week.

Suffice it to say that elite journalists are beside themselves over this: Top Texas Republicans seem intent on heading down the same dangerous, discriminatory path as North Carolina. At least that's the slanted perspective that major newspapers advanced after Thursday's unveiling of a Texas "bathroom bill" (scare quotes courtesy of the news media).

In the following "news story" lede, please help me count how many different ways the Dallas Morning News editorializes its concerns:

AUSTIN -- Cities like Dallas and Austin could have to undo local laws that protect transgender people from discrimination if Texas passes the so-called bathroom bill unveiled Thursday, a proposal panned by the business community that's wreaked havoc on other states' economies.

OK, what's your count?

I got five:

1. "could have to undo local laws"

2. "that protect transgender people from discrimination"

3. "the so-called bathroom bill"

4. "a proposal panned by the business community"

5. "that's wreaked havoc on other states' economies"

Man, I sure hope the Dallas Morning News doesn't waste space by writing a separate editorial on this subject. Just include a note on the opinion page referring to the front-page "news story."


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What Meryl Streep said, kind of: LA Times offers Hollywood values (minus you know what)

First things first: I confess that I would pay money to hear Meryl Streep read the ingredients off the side of a cereal box and she could choose the accent she used. I'm a fan. However, to continue my confessions, my reaction to the Twitter storm about her Golden Globes sermon (text here) is rather mixed.

Any reader of this blog knows that I am with her when it comes to cheering for the press to play a watchdog role with the Powers That Be. I would back that argument no matter who is in the White House, not just during GOP (or whatever Citizen Donald Trump is) administrations. As a First Amendment liberal, I would also like to see her cheer for freedom of speech, freedom of association and the free exercise of religion.

But here is my main question, after reading some of the press coverage: Is Streep actually on Trump's payroll?

She could not have given a speech that helped Trump more and, perhaps, hurt the mainstream press more than the one she gave last night. As a #NeverTrump (and #NeverHillary) voter, this has nothing to do with protecting Trump. No, Streep poured more gasoline on the old Hollywood values fires, a fact explored -- kind of -- in a massive Los Angeles Times reaction package on Hollywood, values issues and Trump (and to a lesser extent, Trump voters).

What does this have to do with religion-beat coverage?

Absolutely nothing, in this case. That's bad.

You know that whole "Does Hollywood get the religion market" thing? Don't expect to read about that in this tsunami of digital ink. Maybe there is some thoughtful material in there on entertainment colliding with faith, morality and culture issues, but I couldn't find it before the Times firewall shut me down.

The key statement can be seen in one bold headline: "The notion of a liberal agenda in Hollywood is absurd."


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AP story on trangender man doesn't ask obvious questions about Catholic doctrine

One thing that’s been lost in this new journalism era is the ability for critical thinking that leads to logical questions.

Now, don't get me wrong, there’s lots of critical thinking going on in coverage of the incoming GOP administration but there’s not so much regarding people who are at the opposite political pole, over on the political and cultural left.

When I read this Associated Press piece, I wondered why the reporter said relatively little about the man at the center of the article, instead of using his lawsuit as a wrap-up for other news on transgender issues. Was there no one editing this piece who couldn't send the writer back for more details? It would also help to actually talk to people who could explain details in church doctrines.

The story begins thus:

TRENTON, N.J. (AP) -- A transgender man sued a Roman Catholic hospital on Thursday, saying it cited religion in refusing to allow his surgeon to perform a hysterectomy as part of his sex transition.
Jionni Conforti's sex and gender discrimination lawsuit comes as new regulations hailed as groundbreaking anti-discrimination protections for transgender people are under legal attack from religious groups.
Conforti had scheduled the surgery at St. Joseph's Regional Medical Center in Paterson in 2015. He says a hospital administrator told him the procedure to remove his uterus couldn't be done because it was a "Catholic hospital."
"I felt completely disrespected," said Conforti, whose transition began in 2004. "That's not how any hospital should treat any person regardless of who they are."

Let’s start at the third paragraph with the scare quotes around the word “Catholic hospital.” Is there any possibility that it might not be a Catholic hospital? No? Then why the quotes?

The article goes on to list similar lawsuits in other states, including North Dakota, and includes a quote from the Catholic bishop of Fargo. Which is all well and good, but the hospital at the center of this story is located in the Diocese of Paterson, NJ.

Further on down:


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Heresy in headlines: Raising questions about our social-media addiction and online buzz

Heresy in headlines: Raising questions about our social-media addiction and online buzz

They say most American Christians have little interest in doctrine. Perhaps the upcoming 500th anniversary of the Protestant Reformation will briefly change that. Yet theological debates can produce lively news stories, and lately heresy has been in the headlines.

Emily McFarlan Miller, a Protestant-beat specialist with Religion News Service, proposed the “Top 5 ‘heresies’ of 2016” in an interesting December 29 piece. Then a January 3 Washington Post article by theologian Michael Horton of Westminster Seminary-California associated the H-word with President-elect Donald Trump because he favors Paula White and other “prosperity evangelists who cheerfully attack basic Christian doctrines.”

Miller’s list has two items that got considerable mainstream media ink:( 1) The ruckus over ousted Wheaton College Professor Larycia Hawkins and whether Christians and Muslims worship the same God. (2) Contentions that an ambiguous 2016 decree from Pope Francis means Catholics who remarry without annulments can receive Communion.

The other three debates were mostly limited to evangelical Protestant circles. Philadelphia Pastor Liam Goligher accused theologian Wayne Grudem and other “complementarians” who see wives as subordinate to husbands of heresy in also subordinating Jesus the divine Son to God the Father. The two other disputes involve Georgia Southern Baptist Andy Stanley, said to undercut the Bible’s unique authority and the centrality of Jesus’ Virgin Birth.

Horton spurns the “word of faith” or “prosperity gospel” movement as a merger between the “new thought” typified by Christian Science and Norman Vincent Peale’s “positive thinking.” In addition to White, Horton targets Kenneth Copeland, Benny Hinn, T.D. Jakes, Joyce Meyer, and Joel Osteen. (White, who will pray at Trump’s inauguration -- see this recent Julia Duin post here at GetReligion -- rejects the “prosperity” label for herself.)

This theological news causes the Religion Guy to contemplate our omnipresent social media.


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Final 2016 yearenders: The Atlantic on religion and politics; RNS mourns sad, sad, tragic year

Did you know that, when it comes to religion and public life, there were both winners and losers in the year 2016?

Honest. There were.

Even with the wailing and gnashing of teeth in elite newsrooms, it is pretty clear that some people in pulpits and pews ended the year in either a good mood or, to be honest, in a divided state of mind. Many felt they had dodged what they saw as the worst-case scenario.

Once again, I am referring to the key fact at the heart of coverage of white evangelical voters in the 2016 campaign -- the fact that the evangelicals who voted for Donald Trump were divided between those who supported Trump and those who felt they had to risk voting for him because of their fears of Hillary Rodham Clinton's clearly stated views on issues linked to religious liberty. There were also millions of Catholics and Mormons in that same predicament.

One more time! Let me point readers toward this Christianity Today analysis of research by the Pew Research Center. That prophetic mid-summer headline: 

Pew: Most Evangelicals Will Vote Trump, But Not For Trump
With half of voters dissatisfied with both presidential candidates, white evangelicals primarily plan to oppose Clinton.

Now, in one of the last 2016 Yearenders that I saw, Atlantic Monthly captured a bit of this some won, some bitterly lost and many just felt relieved atmosphere in post-election America. It also -- even from it's left-of-center editorial view -- noted the role that religious-liberty debates played in all of this. So consider these two chunks of that roundup:


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The Washington Post team is surprised, it seems, that 'free agency' matters to Mormons

They say politics makes strange, er, bedfellows.

Well, here’s proof: The Radio City Music Hall Rockettes and the Mormon Tabernacle Choir will each -- and very much separately -- perform in Washington on Inauguration Day, January 20. And just as some Rockettes opted out of performing for President-elect Donald Trump’s celebrations, so, too, did one member of the “MoTab,” as the choir is informally known, decline.

Except the choir member, soprano Jan Chamberlin, did more than drop out of the Washington gig. She resigned from the choir itself, after five years in a much-sought-after position among members of the Church of Jesus Christ of Latter-day Saints  who have exceptional musical abilities.

Chamberlin compared performing for the real estate mogul-turned-politician with someone “throwing roses [before] Hitler.” The choir’s acceptance of the invite filled her with conflicting emotions. Let’s drop in on how the Washington Post picked up the story:

Ever since “the announcement” -- as Chamberlin called it -- she has “spent several sleepless nights and days in turmoil and agony,” she wrote in a Facebook post that was no longer public by Friday evening. “I have reflected carefully on both sides of the issue, prayed a lot, talked with family and friends, and searched my soul. I’ve tried to tell myself that by not going to the inauguration, that I would be able to stay in Choir for all the other good reasons.”
Ultimately, though, Chamberlin decided that she could not stay in the Mormon Tabernacle Choir. The Salt Lake City Tribune [sic] reported that Chamberlin, a singer in the famed group, is resigning after learning that the choir would appear at President-elect Donald Trump’s inauguration in January.
“I simply cannot continue with the recent turn of events,” she wrote on Facebook. “I could never look myself in the mirror again with self respect.”
Chamberlin wrote that by “singing for this man” the choir would appear to be “endorsing” tyranny and fascism, and its image would be “severely damaged.” Moreover, she wrote, it would leave many feeling betrayed, as she already did.

But everybody knows that each and every member of the LDS Church is a rock-ribbed, right-leaning Republican. Right?


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Year-beginner for 2017: Sarah Pulliam Bailey, and moi, see more battles over religious liberty

Year-beginner for 2017: Sarah Pulliam Bailey, and moi, see more battles over religious liberty

Ever since the 1980s, I have been telling editors and journalists that conflicts about religious liberty were going cause some of the biggest news stories on the American horizon.

Anyone who has been reading GetReligion since 2004 knows that I've been saying that, over and over. Amen If you listen to this week's "Crossroads" podcast, looking ahead into 2017, you're going to hear more about that. No apologies.

The roots of this concern run back to my graduate-school work in Baylor University's church-state studies program, where -- in 1977-78 -- we could hear the early rumblings of what would become Bob Jones University vs. United States case.

Why is that important? Do you remember this crucial moment in the U.S. Supreme Court Obergefell debates about same-sex marriage?

JUSTICE ALITO: Well, in the Bob Jones case, the Court held that a college was not entitled to tax­ exempt status if it opposed interracial marriage or interracial dating. So would the same apply to a university or a college if it opposed same­-sex marriage?
GENERAL VERRILLI: You know, I, I don't think I can answer that question without knowing more specifics, but it's certainly going to be an issue. I, I don't deny that. I don't deny that, Justice Alito. It is, it is going to be an issue.

That's why religion-beat patriarch Richard Ostling, in his recent pair of memos looking ahead to 2017, stressed that religious-liberty cases -- linked to LGBTQ issues, again -- would remain on the front burner for major American newsrooms. Click here and then here for those two Ostling posts.

You can see the same themes again, over and over, in the recent "Acts of Faith" year-beginner piece at The Washington Post by religion writer Sarah Pulliam Bailey (yes, a former member of the GetReligion team). The headline: "Here’s what we think will be the major religion stories of 2017." Here is the overture:

The new year could be turbulent for religion in America.


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