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Taking down Kim Burrell: Sermon on homosexuality gets quick, one-sided media react

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When I read about pastor and entertainer Kim Burrell’s sermon where she called homosexuality “perverted,” I knew she was going to be made to pay for that and pay big.

Not only is her name mud in the entertainment world, but her recently launched radio show on a local Texas station just got cancelled.

Believe me, that will just be the beginning. What makes this so timely is that the movie, “Hidden Figures,” in which Burrell sings for the soundtrack is opening this week.

Here’s how the Los Angeles Times explained things:

Gospel singer Kim Burrell labeled homosexuality “perverted” in a sermon she gave in her other life as a Pentecostal preacher, quickly eliciting responses from both Pharrell Williams, with whom she sings on the “Hidden Figures” soundtrack, and two stars from that film, Octavia Spencer and Janelle Monáe.
Burrell and Williams were originally scheduled to perform the soundtrack song “I See a Victory,” on which he is also a producer, on “The Ellen Show” on Thursday, with Monáe also slated to appear as a guest. But on Tuesday morning, show host Ellen DeGeneres announced on Twitter that Burrell would not join Monáe and Williams on Thursday’s show.

Then followed the withering tweet by DeGeneres and then:

“I came to tell you about sin,” Burrell said in the recent sermon at the Houston church she founded and where she is pastor, Love and Liberty Fellowship Church International. “That perverted homosexual spirit, and the spirit of delusion and confusion, it has deceived many men and women.”
A firestorm of criticism was touched off when video of the sermon began to circulate and Burrell took to Facebook Live to add, “There are a lot of people that I’m aware of that struggle or deal [with] or have that spirit. Have I discriminated against them? Have I ever outright told them that I don’t love you and you going to hell? … I don’t give that call.”

That and USA Today’s account were two of the less hysterical stories on the issue.


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Repeat, repeat, repeat: Israeli settlements are news even when there's no news to report

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Repeat, repeat, repeat: Israeli settlements are news even when there's no news to report

The Washington Post, Los Angeles Times and, of course, The New York Times, lead the pack when it comes to ongoing coverage of Israel and the Middle East by elite American newspapers. Some of their reporting is excellent, some of it is done poorly, and some of it is just repetitive.

That's about what one should expect, because journalists succeed and fail, I'd say in the absence of any hard evidence, roughly as much as any other human subset. 

Let's dissect the repetitive. And, yes, I'm well aware that given how often I post on Israel issues for GetReligion, I'm in danger of being repetitive myself. But, here goes anyway.

This week, the Post ran a news feature that it's editors (or at least those who produced Tuesday's edition) saw fit to give four-column, above-the-fold, page-one display in the paper's print edition. That, despite the story providing no new information.

The question is why?

Headlined, "A new wave in the West Bank?", the news feature struck me as a rehash of events that the Post and everyone else has widely covered -- which is what Donald Trump's election victory means for Israel's West Bank settlement project.

The bottom line is that Trump, and his designated appointee as U.S. ambassador to Israel, David Friedman, appear set to give Israeli Prime Minister Benjamin Netanyahu a free-hand to continue settlement construction. That's the opposite of what President Barack Obama and Secretary of State John Kerry want.

If you support the settlements, Trump and Friedman are a welcome good-news story. If you oppose the continued building, as I do, they're utterly bad news.


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In real-life Mayberry, what makes Trump supporters tick: Religion? Race? Economics?

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This is more like it.

In a GetReligion post last month, I offered praise for a thought-provoking Washington Post story on overlooked rural evangelicals.

But I voiced concern over the piece's lack of actual voices from rural America.

My recommendation in that original post:

Piggybacking off Godbeat veteran Bob Smietana's suggestion that "this is the big religion story for 2017," here's what I'd like to see going forward. Both from the Post and other major media, it seems to me that there's a big need to send a reporter — I nominate Sarah Pulliam Bailey — to some actual rural churches to interview real evangelicals who voted for Trump.

"Ask and it will be given to you ..."

Today, the lead story on the Washington Post website is a news-feature by — guess who? — Sarah Pulliam Bailey out of Mount Airy, N.C. (Don't resort to facts and try to tell me this piece was in the works before my earlier post. I'm intent on taking credit.)

Yes, the headline is clickbait at its best (or worst, if you will):


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Washington Post Catholics vs. trans rights story summons up whopping sense of, yep, Deja Vu

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One of the benefits of having been among the first wave of Monty Python fans when the BBC comedy first hit these shores is that some of their skits, such as the one about Déjà Vu, hang around in the dim recesses of one's memory.

Then, a modern-day news article pops up to bring this to the forefront.

My thanks, then to the Washington Post for reminding me of a funny bit of comedic brilliance. Sad to say, brilliance is not the word that comes to mind when reading their recent report on a group of Roman Catholic business owners suing to block an Obama administration rule it claims would force Catholic doctors and hospitals to perform "gender reassignment" surgery in contravention of church teachings.

From the article:

Gay and transgender rights groups said the health rule offers critical protections for transgender people because they often struggle to receive appropriate care from physicians and hospitals.
“What the rule says is if you provide a particular service to anybody, you can’t refuse to provide it to anyone,” said Sarah Warbelow, the legal director for the Human Rights Campaign. That means a transgender person who shows up at an emergency room with something as basic as a twisted ankle cannot be denied care, as sometimes happens, Warbelow said. That also means if a doctor provides breast reconstruction surgery or hormone therapy, those services cannot be denied to transgender patients seeking them for gender dysphoria, she said.

To its credit, the Post doesn't introduce the pro-directive side until the fifth paragraph, but the HRC attorney gets to share their viewpoint before the Catholic side gets its spokesman heard.

Couple that with a photo of trans-rights protestors leading the online version, and it's not difficult to imagine a soupçon of "Kellerism" (click here for more on this GetReligion term) had jumped on the Amtrak Acela express train from the Manhattan quarters of The New York Times to drop in on the Post's offices.


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Just in time for new year, one state debates ending government-sanctioned marriage

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Way back in 2004 — during Season 6 of the Emmy Award-winning television drama "The West Wing" — a congressman raised the idea of banning marriage. All marriage.

With two-thirds of Americans then opposed to same-sex nuptials, a gay Democrat identified as "Rep. Benoit" proposed getting the government out of the marriage business.

"If the government can't make it available to everyone, I want us out of the business entirely," Benoit said to Josh Lyman, chief political adviser in the fictional Josiah Bartlet administration. "Leave it to churches and synagogues, and, of course, casinos and department stores."

Lyman chuckled and brushed off the suggestion.

Fast-forward more than a decade: A majority of Americans support same-sex marriage. The U.S. Supreme Court has legalized it. And amid ongoing battles pitting gay rights vs. religious liberty, some real-life lawmakers wonder if the answer might be removing the government from the process.

The Associated Press reports on a Missouri legislator's proposal to do just that:

JEFFERSON CITY, Mo. (AP) — A Missouri Republican saw last year's debate over a proposed constitutional amendment that would have protected businesses that deny services to same-sex couples bring lawmakers to tears and grind legislative work to a halt. His solution: Take state government out of marriage completely, for both gay and heterosexual couples.
"You can stop spending so much emotional energy on the issue, and we can move on to other things," state Rep. T.J. Berry said, adding, "I'm treating everybody the exact same way and leaving space for people to believe what they believe outside of government."
His bill, filed ahead of the 2017 legislative session, would make Missouri the first state to recognize only domestic unions for both heterosexual and same-sex couples, treating legal partnerships equally and leaving marriages to be done by pastors and other religious leaders.


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Marrying yourself? Sure! Cosmopolitan tells us why we can

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Every so often, I encounter a headspinner of a piece whereby I read it once, then circle back to gaze at it again to wonder how it got onto the printed page. Such is an article that just surfaced in Cosmopolitan called “Why I Married Myself: These women dedicated their lives to self love.”

Think theater of the absurd. Think of marriage defined as anything you want it to be. Think of a trend of people (all single white women, as far as I could tell) finding the marriage market so bad, their best semi-legal alternative is to go the narcissism route.

In what is a rare critique of a Cosmo piece by GetReligion, we start here:

On the rooftop of her Brooklyn apartment building this past spring, Erika Anderson put on a vintage-style white wedding dress, stood before a circle of her closest friends, and committed herself -- to herself.
“I choose you today,” she said. Later she tossed the bouquet to friends and downed two shots of whiskey, one for herself and one for herself. She had planned the event for weeks, sending invitations, finding the perfect dress, writing her vows, buying rosé and fresh baguettes and fruit tarts from a French bakery. For the decor: an array of shot glasses emblazoned with the words “You and Me.” In each one, a red rose.

Then come the statistics.

Self-marriage is a small but growing movement, with consultants and self-wedding planners popping up across the world. In Canada, a service called Marry Yourself Vancouver launched this past summer, offering consulting services and wedding photography. In Japan, a travel agency called Cerca Travel offers a two-day self-wedding package in Kyoto: You can choose a wedding gown, bouquet, and hairstyle, and pose for formal wedding portraits. On the website I Married Me, you can buy a DIY marriage kit: For $50, you get a sterling silver ring, ceremony instructions, vows, and 24 “affirmation cards” to remind you of your vows over time. For $230, you can get the kit with a 14-karat gold ring.

I read the whole piece with some disbelief. Since many marriage ceremonies these days occur in a house of worship, I wondered why no clergy were consulted for this piece.


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In Bible Belt, after massacre in a church, is executing Dylann Roof a 'security' question?

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Hey journalists. Have you ever watched the local news coverage of a news event in which you -- as a citizen, as opposed to being there as a reporter -- were an active participant?

This has happened to me a few times, primarily when my own local church gets involved in some kind of cause. That's what happened long ago in Charlotte when I took part in a midnight prayer vigil in opposition to North Carolina's use of the death penalty. Frequent readers of this blog over the years are probably aware that I am totally opposed to the death penalty, just as I am opposed to abortion and euthanasia.

This particular event in my past provides the background for my comments on the Washington Post story about the death penalty and the Dylann Roof case down in South Carolina. The headline: "What to expect as prosecutors try to persuade jurors to sentence Dylann Roof to death." 

This story ran, for some reason, under a "National Security" header.

Now, our own Bobby Ross Jr. has tons lots of critiques of media coverage linked to the role that religious faith -- especially concepts of grace and forgiveness -- have played in events surrounding this crime and its aftermath. Click here, please, to look through some of that. It's really hard to cover stories linked to the death penalty without getting into religious territory. This is especially true in the American heartland.

This brings me back to that midnight prayer vigil in Charlotte, which took place in an Episcopal church near downtown. The church sanctuary and nave were dark -- candles only, except for a reader's light on the pulpit -- when the television crew entered. People were praying silently and then, every 10 minutes or so, there would be readings from scripture.

In that era, portable light rigs for television cameras were really outrageous. Then the lights were on the camera guy made him look like an approaching UFO as he walked -- I am not joking -- down the center aisle filming people praying in the candlelight. He kept going until he was past the pulpit and up near the altar, shining those glaring lights back into everyone's eyes during a Bible reading.

People were rather upset. There we were on our knees praying for the state not to use the death penalty and, well, we pretty much wanted to kill that camera guy with a barrage of prayerbooks.


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A holy ghost in Dallas: 'Servant leader' steps into key public office in the Lone Star State

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Dear Dallas Morning News: Please ask the obvious follow-up question.

That's my simple request of the major Texas daily as it reports on new Dallas County District Attorney Faith Johnson.

No, I'm not suggesting a holy ghost in Johnson's first name, although it certainly wouldn't hurt for a reporter to ask if there's a story behind it.

But the more newsworthy detail missing from the Morning News' coverage relates to Johnson's description of herself as a "servant leader."

This was the Dallas newspaper's lede early last month when Johnson's appointment was announced:

Gov. Greg Abbott on Tuesday appointed a new Dallas County district attorney who says she sees herself as a "servant leader" who wants the public to believe in the prosecutors at the DA's office.

Again in today's newspaper — in a story on Johnson's swearing in Monday — the Morning News includes this note:

Johnson calls herself a "servant leader" who wants to work with residents to make the district attorney's office better. 

Here's the question: What — or better yet, who — is Johnson's inspiration for that description of her leadership style? Could it possibly be Jesus Christ, who says in Mark 10:42-45 of the New Testament:


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That cushy Bart Campolo profile: Why weren't the tough, logical questions asked?

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A lot of folks are talking about a piece in the New York Times Magazine that profiles Bart Campolo, the born-again atheist son Tony Campolo, famous progressive evangelical activist and media-friendly buddy of President Bill Clinton.

This is a very readable, albeit totally non-critical, look at a new spokesman for a growing movement that is linked to the whole coalition of atheists, agnostics, religiously unaffiliated "nones" and the old religious left.

The writer, Mark Oppenheimer, wrote the “Beliefs” column for the Times for six years, at which point he did his own exit interview this past summer. (The most astonishing thing in that interview was his remark that he’s paid $3/word for his freelance work. Maybe .00001 percent of all freelancers get paid sums like that).  

Oppenheimer also did a Q&A with GetReligion back in 2012. The bottom line is that he is a brilliant columnist and magazine-style writer. Those looking for hard-news content are going to be frustrated.

The Campolo article begins with a long intro about a bike accident he had in the summer of 2011 and then:

For most of his life, Campolo had gone from success to success. His father, Tony, was one of the most important evangelical Christian preachers of the last 50 years, a prolific author and an erstwhile spiritual adviser to Bill Clinton. The younger Campolo had developed a reputation of his own, running successful inner-city missions in Philadelphia and Ohio and traveling widely as a guest preacher. An extreme extrovert, he was brilliant before a crowd and also at ease in private conversations, connecting with everyone from country-club suburbanites to the destitute souls he often fed in his own house. He was a role model for younger Christians looking to move beyond the culture wars over abortion or homosexuality and get back to Jesus’ original teachings. Now, lying in a hospital bed, he wasn’t sure what he believed any more.

After the accident:


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