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Fighting taxes: Just crazy religious antics to the Indianapolis Star

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The religious crazies are at it again in Indiana, trying to use the state version of the Religious Freedom Restoration Act for their aberrant behavior. This time, it's a guy who's trying to get out of paying taxes.

And once again, the Indianapolis Star has managed to run a religion story without talking to any religious people.

One Rodney Tyms-Bey says that "paying his state taxes is a burden on his religion," the newspaper says:

At trial, Tyms-Bey, 41, claimed the religious freedom law is a valid defense for tax evasion, an argument the court rejected.
A clause in Indiana's RFRA permits individuals to cite the law as a defense in criminal legal proceedings, unlike the federal RFRA law enacted in 1993.
"When this law was signed, it opened up a whole new world of legal defense," said Matthew Gerber, Tyms-Bey's defense attorney.
The state argues that Tyms-Bey cannot use the defense, as he failed to identify his religion and the state's imposition of income tax does not burden his religious practice — whatever it may be.

The case is two years old, but oral arguments were scheduled for appellate court today -- showing how tangled matters of church and state can get. We GR folk have scrutinized reports on RFRA and its state versions for a couple of decades -- from gay marriage in Mississippi to Santeria sacrifices in Florida -- but Tyms-Bey's case seems like an enormous reach.


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News reports aside, battle for hearts, souls and LGBT stances of Texas Baptists is complicated

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For decades, a battle has waged for the hearts — and souls — of Texas Baptists. I covered this battle during my time as a Dallas-based religion writer for The Associated Press.

More than a decade after I left AP, a new skirmish has erupted in the Lone Star State over some Baptist churches embracing same-sex marriage. I mentioned this clash briefly last week in a post that highlighted the Dallas Morning News' tone-deafness on Baptists who describe themselves as "welcoming but not affirming" of LGBT behavior.

The Washington Post — a national newspaper that, to its credit, devotes multiple full-time journalists to religion news — jumped on the Texas Baptists story with a report published both online and in print.

By referring to the Dallas church "getting kicked out of the Texas Baptists," of course, the headline gives a pretty clear idea of the direction the Post story will take: Rather than a Dallas church voting to "sever ties" with Texas Baptists by defying their theology, this is a case of a heroic, victimized church doing what it considers right and suffering unfortunate consequences for it.

Certainly, that's one side of the story. But shouldn't a fair, impartial news report play it more down the middle?

The Post's lede is equally slanted toward the pro-LGBT side:

A young man came to the Rev. George Mason, wanting to talk about his parents’ wedding.
The youth, of course, hadn’t been at the wedding. But Mason had, and he remembered it well. Some 800 or 900 people. Pillars of the community. One of the largest weddings in the history of Wilshire Baptist Church.
“You performed the wedding of my parents in this church,” the young man said to Mason. “If I fall in love and want to get married, my question is, will my church community support me?”
The youth would want to marry a man. And in that moment, as in other moments in recent years, Mason realized something that would have shocked him when he started out as a pastor 37 years ago: He would want to officiate at that gay wedding.
Now, after putting the issue to a contentious popular vote that has torn his congregation, Mason, 60, can do just that. Wilshire Baptist Church voted 577 to 367 to welcome LGBT people as full participants in every aspect of the church — as members, as lay leaders, as potential clergy, and yes, as brides and grooms.
As soon as the Dallas church completed its vote, the Baptist General Convention of Texas started proceedings to kick the church out of the denominational body. “All Texas Baptists are loving, respectful and welcoming to all people. But while we are welcoming, we are not affirming,” said a spokesman for the denominational association, which often goes by the name Texas Baptists. The spokesman talked with The Post on the condition that his name not be published.


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Culture wars at ESPN? Maybe there's more to these tensions than mere politics

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If you run a search of the GetReligion site for "ESPN" you will, for the most part, find exactly what you would expect: A long list of stories about athletes -- famous and obscure -- that contain little or nothing about the role that faith plays in their lives, even if it's easy to read between the lines and spot the religion ghosts.

You can spend quite a bit of time simply reading about the Bible, the National Basketball Association and superstar Stephen Curry's inspirational sneakers.

But now there is something different to talk about. What we have here is a sort of think piece thing about ESPN and politics that is actually making news in some corners of the World Wide Web.

The big question is whether this story is really about "politics" or, well, you know what.

What we're dealing with here is a remarkable letter to readers and viewers from the pilots who steer the mass-media giant that ESPN insiders have long called "The Mother Ship." In other words, we're talking about a content issue on the prime ESPN channels, in the core shows and public projects that for a few decades now have helped drive the direction of how Americans interact with sports.

The headline on the piece by public editor Jim Brady states: "Inside and out, ESPN dealing with changing political dynamics."

Let's start at the very beginning, a very good place to start:

The 2016 presidential election season has been one most of us will never forget. The tone has been ugly, the controversies endless, the coverage unrelenting. Our social media feeds are full of politically charged statements, and what dialogue does exist between differing sides more often resembles a WWE match than nuanced debate.
Thankfully, I get to write about ESPN, where the focus on sports means I never have to deal with politics.
Ah, if only that were true.


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More letters, even from the left, mourning the Gray Lady's slide into advocacy journalism

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There she goes, there she goes again.

Right there in the sacred pages of The New York Times.

You remember, I hope, Liz Spayd -- the pro-American Model of the press scribe who is currently serving as public editor at the Times. During the media meltdown after the election of Citizen Donald Trump as president, she wrote a column addressing the fact that the Gray Lady, as well as the rest of America's elite media, missed this story for some pretty obvious reasons.

The headline for her column said it all: "Want to Know What America’s Thinking? Try Asking."

In my second post about the MSM meltdown, I underlined this passage from her Times column:

Readers are sending letters of complaint at a rapid rate. Here’s one that summed up the feelings succinctly, from Kathleen Casey of Houston: “Now, that the world has been upended and you are all, to a person, in a state of surprise and shock, you may want to consider whether you should change your focus from telling the reader what and how to think, and instead devote yourselves to finding out what the reader (and nonreaders) actually think.”

Another letter, from Nick Crawford of Plymouth, Mich., made a similar point. “Perhaps the election result would not be such a surprise if your reporting had acknowledged what ordinary Americans care about, rather than pushing the limited agenda of your editors,” he wrote. “Please come down from your New York City skyscraper and join the rest of us.”

Well, bless her heart, Spayd is back with another column on this topic and, in it, she offers more insights from the flood of letters and emails continue to swamp her desk. This time the headline reads: "One Thing Voters Agree On: Better Campaign Coverage Was Needed."

First, a bit of factual information about this wave of feedback:


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Your weekend think piece: Rumors that 'white' Christianity is dead may be off a bit

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It's amazing how many different subjects people are arguing about in the wake of the shocking White House win by Citizen Donald Trump.

There is, of course, the whole CNN "whitelash" angle, which fits nicely with trends -- real ones, trends seen in the exit polls -- that make the Democratic Party establishment feel better about itself.

Then there is the more specific, and accurate, point that Hillary Rodham Clinton lost the White House because of a culture gap between her campaign (as opposed to those run by her husband) and the labor, working-class, heavily Catholic culture of the pivotal "Rust Belt" states -- such as Ohio, Pennsylvania, Michigan and Wisconsin.

You put all of that together, while highlighting the valid religion-trends angles, and you get a headline like this from The American Conservative magazine (a journal of cultural conservatism, not Republican Party orthodoxy):

White Christian Apocalypse?
That’s not what it means for America to become majority-minority.

Now, the byline on this think piece belongs to a scholar whose work is familiar to any modern reader interested in global and national trends linked to Christian life and demographics -- that of historian Philip Jenkins, best known as the author of "The Next Christendom: The Coming of Global Christianity" and numerous other important books. He currently holds a joint appointment as professor of the Humanities in history and religious studies at Penn State University and as distinguished professor of history at Baylor University.

This piece is must reading for anyone seeking to understand trends linked to the potential influence of the church -- minus ethnic adjectives -- in the coming decades. Most of all, Jenkins believes that journalists and other public thinkers need to adopt a broader definition of the word "white." Thus:


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God help us: How will our digital supermen define what is and what is not 'fake news'?

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God help us: How will our digital supermen define what is and what is not 'fake news'?

We have two important journalism subjects -- both linked to religious issues -- that are currently generating lots of heat in the "America after 11/8 cultural meltdown" among America's chattering classes.

No. 1: What is "fake news" and how can it be stopped before it generates more help for Donald Trump?

No. 2: What, precisely, does the term "alt-right" mean and how can the enlightened powers that be in digital technology and mass media (think the gods at Twitter and Facebook) crack down on it to prevent dangerous people from continuing to pump their views into the body politic.

Of course, for some experts, "fake news" (they aren't talking about Rolling Stone) and the alt-right overlap quite a bit. There are times that truly nasty stuff in the alt-right filter up into the mainstream through websites that may not be alt-right themselves, but they run lots and lots of paranoid fake news.

Now, before we get to the religion angles of all of this fake news stuff -- the subject of this week's Crossroads podcast (click here to tun that in) -- let's face another blunt reality: How people define the terms "alt-right" and "fake news" often tell you as much about their beliefs and convictions as it does the folks who genuinely deserve to be covered with those nasty labels.

So what does "alt-right" mean? Let's ask the online version of an Oxford dictionary:

alt-right
(in the US) an ideological grouping associated with extreme conservative or reactionary viewpoints, characterized by a rejection of mainstream politics and by the use of online media to disseminate deliberately controversial content:


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LaKira's twins: Does it matter that they were killed before they were born?

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A woman is shot in the back, and her unborn twins die. She mourns them for months as her deceased babies, but local law says they weren't old enough to be considered alive.

What an anguishing clash of views of humanity: one religious/spiritual, the other rigidly legal. It's a topic ripe for exploring, yet the Washington Post manages to avoid doing so. The 1,500-word feature doesn't even include the words "faith" or "church."

LaKira Johnson's story -- with its implications for the public view of abortion and life in the womb -- has gained much media attention ever since she was caught in an apparent revenge shooting among thugs. And the Post has stayed on top of the case ever since it broke the story in September.

But its follow-up story, on Johnson's ordeal, leaves the spiritual dimensions as half-viewed ghosts.

The print headline offered enormous promise: "An enormous tragedy with the tiniest of victims." So did the subhead: "A woman is shot, and her unborn babies die. But is it homicide?"

So does some of this week's feature:


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Arlene's Flowers vs. Washington state: This religious liberty battle keeps on going

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Unfortunately, I missed quite the event in my back yard on Tuesday: A hearing before the Washington State Supreme Court on what’s known as the “Arlene’s Flowers case.” Seated in an auditorium about seven miles from where I live, legal teams in argued the crucial church-state case, Robert Ingersoll & Curt Freed v. Arlene's Flowers, Inc.

I’ve covered the saga of Baronelle Stutzman before in GetReligion, so please click on that link to refresh your memories about the mainstream press coverage of what led to the lawsuit as well as what certainly appears to be the animus that the local American Civil Liberties Union and State Attorney General Bob Ferguson have against this florist.

Outside the auditorium where the hearing was held, there were a lot of pro-Stutzman demonstrators clamoring for her; an unusual sight in this bluest of blue states. The Tri-City Herald, a daily in eastern Washington that’s Stutzman’s hometown newspaper had the best reporting on the hearing, so I’ll start with that: 

BELLEVUE  -- Hundreds packed a college theater Tuesday to hear arguments in the case of a Richland flower shop and the same-sex couple who say they were discriminated against when the owner refused to make arrangements for their wedding.
Barronelle Stutzman, who owns Arlene’s Flowers, cited her relationship with Jesus Christ when she turned down the request of longtime customer Robert Ingersoll and his partner, Curt Freed.
On Tuesday, after 3 1/2 years of legal wrangling, Stutzman, Ingersoll and Freed found themselves seated in the front row before the state Supreme Court.


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Brazil story tip: More than one recent election has some interesting religion angles

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Brazil story tip: More than one recent election has some interesting religion angles

It doesn’t rank up there with America’s political earthquake, but there was a significant Oct. 30 election in Brazil that’s full of religious interest.

Senator Marcelo Crivella, the candidate of the young Republican Party who formerly worked as a bishop and gospel singer in a highly controversial church, was elected mayor of Rio de Janeiro, the city of 6.5 million that just hosted the Olympics.

He beat a socialist party opponent by a commanding margin of just under 20 points at the same time other conservative upstarts scored wins in local races across the nation. According to Britain’s The Guardian, the voting pattern “underscored the rise of religious conservatism” and the “demise” of the leftist Workers’ Party that dominated Brazilian politics over the past decade.

Crivella’s victory demonstrates the growing socio-political importance of evangelical Protestants. They now claim a fifth of the population in Latin America’s largest nation, which contains the world’s largest Catholic flock. Crivella won despite his past denunciations of Catholicism, homosexuality and popular Afro-Brazilian sects such as Candoble and Umbanda.

The mayor-elect is a follower of the Universal Church of the Kingdom of God (UCKG), a sizable “independent” body (not tied to “first world” Protestantism) founded and led by his uncle Edir Macedo, a major radio-TV mogul. His denomination claims 5,000 churches and millions of adherents in Brazil and has expanded across Latin America, Africa, Asia and Europe.

A story hook?


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