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Why don't men like church? Sometimes a story is hard to see because it's just too common

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Why don't men like church? Sometimes a story is hard to see because it's just too common

This week's "Crossroads" podcast is rather different from the norm. Please allow me to explain why.

You see, this podcast is not about a story that is in the news. It's a discussion of a larger trend that I am convinced is helping shape some major trends -- in culture, in the church and, yes, often in the news.

Like what? Well, it is relevant to the rise of the "nones," especially the departure of young men from pews. It's also, I have long been convinced, linked to several hot-button debates about the Catholic priesthood. You could make a case that this trend -- centuries old, actually -- is helping fuel the decline of liberal Protestantism in the West, while also causing problems (to a lesser degree, statistically) in evangelical and Pentecostal sanctuaries.

Oh, and then there is that whole "Jesus is my boyfriend" issue in modern church music, in megachurch Protestantism and even in some liturgical circles.

We are talking about the fact that lots and lots of men just don't want to go to church. Go to most churches -- especially struggling churches -- and look around. What is the ratio of women to men?

I wrote a pair of columns about this and, frankly, I have been getting some interesting feedback from readers. People are not neutral on this subject, for sure. They either think this problem is real or they think that people who want to discuss the issue are (a) way too liberal, (b) way too conservative, (c) anti-women, (d) anti-Catholic tradition or some combination of the above (and I could have added lots of other factors that folks put in that mix.)

The columns were based on a series of lectures by the conservative Catholic writer Leon Podles, author of the controversial 1999 book "The Church Impotent: The Feminization of Christianity," that were delivered recently at Mount Calvary Catholic Church in downtown Baltimore. In a way, Podles -- a former federal investigator with a doctorate in English -- was updating the work in that book.


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Gay Muslims: This RNS feature offers one-sided coverage of a retreat in South Africa

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Gay Muslims are media-sexy these days, especially since Omar Mateen opened fire on a gay nightclub in Orlando in June. With its feature on the annual Inner Circle retreat in South Africa, the Religion News Service avidly joins the journalism pack.

Typical of many social-issues articles these days -- as with The Associated Press on Russia's expulsion of a pro-gay missionary -- the piece is written entirely from the viewpoint of the subjects. Not only about what they think, but how they feel, how they perceive non-gay society, how they interpret their holy texts.

In other words, the story covers one side of a debate and one side only. Example:

Cape Town-based Imam Muhsin Hendricks founded The Inner Circle 20 years ago in his garage as a safe space for queer Muslims. He now sees the annual gathering as a refuge for those who feel ostracized by LGBT communities because of their Muslim faith and shunned by Muslim communities because of their sexual orientations or gender identities.
"Tomorrow will be very emotional," Hendricks said before the closing ceremony at the end of a busy week. "People are already suffering withdrawal symptoms and separation anxiety because now they have to go back to these horrible contexts, and here was such a beautiful space of acceptance and love. They’re going to miss that."
The "beautiful space" Hendricks cultivates each year has much to do with the scenery and camaraderie, but also with the legal and social environment in which the retreat is held.

The Inner Circle gathered 125 LGBT Muslims and their allies from around Africa. They talk out anxieties, analyze issues and share ideas for coping. They sprinkle their quotes with terms like Islamophobia, homophobia, transphobia, xenophobia, patriarchy and "hate agenda." They prefer the term "queer," although the article never really says why.


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Climate change will heat up West Africa's religious conflicts -- and a whole lot more

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Climate change will heat up West Africa's religious conflicts -- and a whole lot more

Africa presents a host of formidable problems that limit quality coverage by Western -- and in particular, American -- news outlets. That means there's a gaping hole in the information needed to understand in significant depth Africa's huge role in global social changes and conflicts.

Some of the problems are physical; the continent's colossal size and relatively poor transportation and communications infrastructures, for example.

But some are attitudinal. Press freedoms overall are more limited in Africa in line with the continent's generally less than stellar political profile

Close to home, Americans also have been shown, repeatedly, to favor domestic over international news. And those of us who do pay closer attention to foreign stories tend to prefer those originating in nations with which we have greater historic, geographic and cultural affinity, or substantial national involvement -- which is to say, Europe, the Middle East and, increasingly, Latin America.

What coverage there is of Africa tends to concentrate on the catastrophic -- civil war, terrorism, Christian-Muslim religious conflict, poverty, disease, government corruption and African migrants desperately trying to flee their homelands for Europe.

Here's a sampling of journalistic, think tank and academic pieces that address why Africa coverage is below par. There's a lot here, so read them at your leisure. Click here, and here. And here or, finally, here.

Now, let's narrow our scope to just one region, Africa's sub-Saharan west.


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Another sigh: Washington Post leaves theology out of big Mormon story containing theology

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The other day, I posted a piece that underlined a point that I have made several times during this long and depressing season of political/religious news. That headline: "Hey, Washington Post political scribes: So religion will have zero impact in GOP civil war?"

In that post, I argued (once again) that the political desk of The Washington Post just doesn't seem to get religion -- especially when it comes the role of evangelical Protestants, Mormons, traditional Catholics and others in the #NeverTrump #NeverHillary phenomenon. That's an important point to ponder as we prepare for the GOP wars that are ahead.

Some folks (including a former student who now works at NPR) were concerned that, while I said my target was the political desk, I had not done enough to note that other Post reporters (think religion-beat specialists) had done lots of coverage on other election-year religion angles, especially developments among evangelicals.

So let's stress that by making a similar point -- looking at two Post stories focusing on developments in the Church of Jesus Christ of Latter-day Saints. Can you spot the story by a religion-beat specialist?

The first story ran under this headline: "‘Mormon and Gay’? The church’s new message is that you can be both." It focuses on the content of an official LDS website with that title -- Mormon and Gay. As you would expect, the website supports the church's teachings on marriage and sex. Thus, the bitter debates about those teachings continue. The Post notes:

You can be gay while being Mormon, the new website says -- as long as you don’t have gay sex.
“They’re loved. They’re supported. They’re part of the church,” said L. Whitney Clayton, who serves on the Presidency of the Seventy, making him one of the most powerful leaders in the Mormon Church. “We want them to feel happy and included in the kingdom of God.”


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AP turns anti-Catholic superstar Jack Chick into an all-purpose fundamentalist hero

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This will be risky, but I'd like to talk about Adolf Hitler and religion for a moment.

The problem with creating a metaphor involving Hitler is that, as journalist Ron Rosenbaum told me long ago (this is a paraphrase): What people say about Hitler usually reveals more about their biases and beliefs than about those of Hitler. (Rosenbaum is the author of an amazing book, "Explaining Hitler: The Search for the Origins of His Evil.")

So here goes. Readers, especially Jewish readers, what would you think if you read a news feature covering the life and legacy of Hitler and, right at the beginning, it stressed that he was known for his oppression of Marxists, Catholics, faithful Lutherans, gays, Jews and gypsies?

On one level, all of that is true. That is an accurate list of groups in Germany, Poland, France and elsewhere that Hitler attacked. But isn't it rather strange to see his war on the Jews turned into a mere bullet item in a list of what appear to be similar offenses?

Now, please hear me say this: I am not about to compare the work of Jack T. Chick with that of Hitler. So what am I attempting here?

I am saying that, when I read the Associated Press obituary for the famous -- many would say "infamous" -- cartoonist the lede struck me as strange. Click here for the version that ran in The Los Angeles Times -- which is symbolic since Chick was based east of LA.

Now, Chick was famous for using his pen to attack lots of different targets. But there is no question that he attacked one body of religious believers more than any other and in ways that were uniquely scandalous. But read the AP lede and try to figure out which body got stabbed the most:

Jack T. Chick, whose cartoon tracts preached fundamentalist Christianity while vilifying secular society, evolution, homosexuality and the beliefs of Catholics and Muslims, has died. He was 92.


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Breaking news: Facebook and politics don't mix — and yes, there's a holy ghost here

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Newspaper headline writers face a big challenge.

They must boil down a story — often a complicated one — into a few words in a tight space.

From personal experience, some of my least favorites to write are one-column, three-line headlines at, say, 36-point type. I didn't take out my pica pole (because I don't own one anymore) to measure the exact size of such a headline on the front page of today's Dallas Morning News, but I'm guessing it's in that ballpark.

I'm talking about the headline on the social media story at the bottom right.

The headline is:

Politics,
Facebook
don't mix

If you've ever been on Facebook, I know what you're thinking: That's not exactly breaking news. Except that it is.

The Morning News story reports on a new study — and actually, the headline writer does a nice job of nailing the key point:


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New York Times magazine profile turns former Wheaton College professor into a heroine

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When I saw the New York Times magazine was running a lengthy take-out on Larycia Hawkins by a Wheaton graduate, I hoped it would shed some light on her beliefs and motives. The article was far more textured and nuanced than other efforts I'd seen.

And yet. One of the photos of Hawkins -- posed with decorative purple scarf wound about her head and left shoulder while her right shoulder remained uncovered except for a black spaghetti strap dress underneath -- gave me some pause.

This wasn’t a hijab we were seeing here. It was a decoration. If Hawkins showed up on the streets of certain majority Muslim countries (think Iran, Pakistan and Saudi Arabia) dressed like that, she might not make it out in one piece.

Members of the GetReligion team have already written a lot about about Professor Hawkins, so bear with us once more. The article starts thus:

Three days after Larycia Hawkins agreed to step down from her job at Wheaton College, an evangelical school in Wheaton, Ill., she joined her former colleagues and students for what was billed as a private service of reconciliation. It was a frigid Tuesday evening last February, and attendance was optional, but Wheaton’s largest chapel was nearly full by the time the event began. A large cross had been placed on the stage, surrounded by tea lights that snaked across the blond floorboards in glowing trails.

The college chaplain read from a psalm and then:

Philip Ryken, the college’s president of six years, spoke next. His father had been an English professor at Wheaton for 44 years, and he grew up in town, receiving his undergraduate degree from the college. “I believe in our fundamental unity in Jesus Christ, even in a time of profound difficulty that is dividing us and threatening to destroy us,” he told the crowd. “These recent weeks have been, I think, the saddest days of my life.” It was the night before the first day of Lent, the 40-day season of repentance in the Christian calendar.
Wheaton had spent the previous two months embroiled in what was arguably the most public and contentious trial of its 156-year history. In December, Hawkins wrote a theologically complex Facebook post announcing her intention to wear a hijab during Advent, in solidarity with Muslims; the college placed her on leave within days and soon moved to fire her. Jesse Jackson had compared Hawkins with Rosa Parks, while Franklin Graham, an evangelist and Billy Graham’s son, declared, “Shame on her!”


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On abortion, last Trump-Hillary debate was no contest, saith the Washington Post

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How can you tell the viewpoint of a book or movie? Common wisdom says it's usually in the longest, most eloquent speech of the story.

I don’t pretend to know the innermost thoughts of anyone at the Washington Post. But with its sort-of news article on the state of the anti-abortion movement after the last Trump-Hillary debate, it could sure look that way.

The article reports the disarray of the anti-abortion movement after that debate. Donald Trump's assertion that later-term abortion requires doctors to "rip the baby out of the womb" has dismayed pro-lifers and, they fear, set back their painstaking progress:

Earlier this year, he suggested that women who have abortions should be punished, a position he later reversed. His campaign manager, Kellyanne Conway, said in a recent interview with the New Yorker that the remark was "a great example of him just undoing decades of work where we worked really hard."
And Wednesday, in a nationally televised debate, he criticized his opponent for wanting women to have access to a procedure in which, he said, doctors "rip the baby out of the womb . . . just prior to the birth" — a crude description of abortions that he claimed occur late in pregnancy.
"Politically, we’re on defense," said Eric Scheidler, executive director of the Pro-Life Action League. "There are some really serious things at stake in this election, and we’ve seen the legislation we fought hard for being rolled back by the Supreme Court."

First, some praise for the Post. It gets deeper into the pro-life movement than any secular news story I've ever seen. It quotes veterans like Eric Scheidler, executive director of the Pro-Life Action League, and Penny Nance, president of Concerned Women for America. And it shows some respect, with a lack of bias adjectives and sarcasm quotes.


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Divine intervention: Survivor of motorcycle crash points to God, but questions remain

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The Knoxville News Sentinel has a gripping interview with a man who survived a motorcycle crash that killed his friend.

The East Tennessee newspaper's lede sets the scene:

Mice and chipmunks scurried across Kevin Diepenbrock's body as he lay immobile on the earth beneath "The Dragon." As a seasoned outdoorsman, he listened to the sounds of the night and knew something bigger lurked in the darkness – he feared a bear.
The day before, Diepenbrock and Phillip Polito, his riding companion and co-worker at a natural gas plant near Philadelphia, Pa., tumbled more than 100 feet down a rocky embankment after their motorcycles collided on a notorious stretch of U.S. Highway 129 near mile marker 4 called "The Dragon."
Polito, 29, of Perryville, Mo., was killed in the Oct. 15 crash, and the 41-year-old Diepenbrock — with two punctured lungs, 17 breaks in 12 ribs, and multiple spinal fractures — could barely move.
"Phil reminded me of me, a younger version of me," Diepenbrock said on Monday, sitting up in a chair at the University of Tennessee Medical Center. He was doing much better, he said: he had managed to walk a couple laps around the room that morning.
"There wasn't a whole lot of seriousness between us," he continued. "We'd always joke around and clown around and stuff like that. Phil could bring people together. He was just a character."
Due to the steepness of the embankment, Diepenbrock, Polito and the two motorcycles were flung out of sight, hidden from the many motorists who get a thrill from the road's sharp curves and scenic views. Every time Diepenbrock heard the exhaust of a passing motorcycle, he called out in desperation, but no one could hear his voice.

Go ahead and read the whole story, and the News Sentinel shares more harrowing details about the 30 hours that Diepenbrock spent beneath the embankment — with no cell phone signal and afraid he'd die before anyone found him. He recorded videos on his cell phone to say goodbye to his wife and parents.

What's religion got to do with it?


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