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How far back should coverage go in clergy sex scandals? Two Penn newspapers differ

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Child porn charges against a Pennsylvania priest are yielding coverage with a different kind of ghost" -- the specter of past crimes illustrated with a literal list in a newspaper. But is such a focus always warranted? Do journalists use this with the Catholic sins, alone?

After a Faithful Reader brought this up, I looked at the examples sent in. Here's what I saw.

The focus is retired Monsignor John S. Mraz, charged with collecting and viewing child porn on two laptops. Two local newspapers do a fine job on the story -- to a point. 

Both of them do what newspapers do best: narrating the chilling details. Take the Reading Eagle account:

A senior Allentown Catholic Diocese priest who began his career in Reading was caught with child pornography on his computer, Lehigh County District Attorney James B. Martin said Tuesday.
Officials said Monsignor John S. Mraz admitted that he sought out and viewed the images for his sexual gratification. They said the investigation began after a parishioner of Mraz's Emmaus church reported uncovering a file with a name along the lines of “naked little boys” while performing maintenance the priest had requested.
Mraz, 66, is the former pastor of the Church of St. Ann, a neighborhood church with an on-campus elementary and middle school. He taught at the former Reading Central Catholic High School from 1975 to 1980 and was an assistant superintendent of the diocesan school system.

The 1,000-word story is a model of fact, narrative and multisourcing. It includes the story of how the volunteer found the images on Mraz's machines, then reported that to the diocese. In turn, the diocese reported it to law enforcement authorities, who investigated and indicted Mraz.


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Thousands of strangers help an 89-year-old Popsicle vendor — surely there's no holy ghost?

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Grab a tissue.

This story — if somehow you've missed it — will warm your heart.

It's about thousands of strangers moved to make a better life for an 89-year-old Popsicle vendor in Chicago.

The basic details via NPR:

It was just a glimpse, but the scene spoke volumes — and started a push for help. Joel Cervantes Macias was struck by the sight of an elderly man pushing his cart of frozen treats on Chicago's 26th Street, so he took a photo. That was last week; as of Monday afternoon, Macias had raised more than $165,000 to help a stranger.
"It broke my heart seeing this man that should be enjoying retirement still working at this age," Macias wrote on a Go Fund Me page he set up for the 89-year-old vendor, Fidencio Sanchez. "I had to pull over and took this picture. I then bought 20 paletas and gave him a $50 and said may God bless him and drove away."
After posting a picture of Sanchez on Facebook, Macias quickly learned that others had the same response to seeing the man bent over to push his cart full of paletas, the traditional Mexican frozen treats. Many who commented wanted to know how they could help the man — and one of them, Joe Loera, suggested the Go Fund Me page.

As of the moment I'm typing this, the amount raised stands at $328,500 given by more than 15,000 people. Wow!

But perhaps I should get to the point of this post: One of the occupational hazards of writing for GetReligion is that you start looking for ghosts everywhere.

So ... is there a holy ghost here? Is there a religion angle in a bunch of strangers donating money to help an old man? Maybe. 


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DC church reaching millennials with evangelical, but strangely noncontroversial take on life

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Trust me. As a guy in his early ‘60s, after studying trends in American religion for more than four decades, I have seen plenty of news stories explaining how this church or that parachurch has found the magic formula for reaching people who are young and/or sick of organized religion.

These news stories come along every decade or so and are usually rooted in concerns stirred by research into the minds, hearts and lives of another a new generation. This was true with Baby Boomers, Generation X and now the millennials.

I’m not being cynical. We are talking about serious issues for clergy of all kinds, as they try to discern how changing times affect young people heading into the big spiritual gateways of life — marriage, career, children, mid-life angst, retirement and, well, you know.

Right now, the journalism ground is still shaking about you know what -- that headline-grabbing (still) 2012 Pew Forum study about the sharp rise in the number of people, especially the young, who openly describe themselves as unaffiliated, when it comes to institutional religion. Yes, lots of single young adults are sliding into the “Nones” zone.

This brings me to a long “Acts of Faith” feature, written by a freelance writer, that ran the other day at The Washington Post with a headline that, trust me (again), I felt like I had read (with a different noun at the end) several times in my professional life: “A new crop of D.C. churches has discovered the secret to appealing to millennials.” 

Here is the overture, complete with a 36-year-old pastor who — in the post-Associated Press Stylebook world in which we live — doesn’t have “The Rev.” in front of his name.

Aaron Graham is talking to Washingtonians about power.


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Were Paul, and Jesus himself, mistaken about when Second Coming would occur?

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Were Paul, and Jesus himself, mistaken about when Second Coming would occur?

NORMAN’S QUESTION (summarized and paraphrased):

The New Testament letter of 1st Thessalonians regards the coming of the Kingdom as imminent. But don’t 2nd Thessalonians and later New Testament letters indicate the church was coming to terms with the fact that Paul (and Jesus himself) were mistaken about this?

THE RELIGION GUY’S ANSWER:

Experts say the first of the two letters Paul, Silvanus and Timothy sent to friends in the Greek city of Thessalonika was the earliest New Testament book to be written, dated only a couple decades after Jesus’ crucifixion.

Both that letter and 2nd Thessalonians (which some few think might actually have been written before 1st Thessalonians) demonstrate that from the very beginning Christians looked forward to the return of Jesus as the culmination of history. After 20 centuries, expectation of the “Second Coming” or “Second Advent” or “Parousia” (Greek for “presence”) remains a central belief.

The Religion Guy consulted numerous resources on this complex terrain and relies especially on the late F.F. Bruce of England’s University of Manchester, a clear thinker and writer and, significantly, a major evangelical Protestant scholar. That movement has focused muich attention on the End Times for a century and more. Bruce wrote a commentary on the two Thessalonian letters, and treated related material in the Gospels in his classic “Hard Sayings of Jesus” (1983).

Norman has a point because of one pronoun in 1 Thessalonians 4:15: “We who are alive, who are left until the coming of the Lord, shall not precede those who have fallen asleep” (that is, have died).

Though the three letter-writers did not expressly say so, Bruce wrote, their first person plural pronoun “we” indicates that in the first blush of newborn faith -- yes -- they thought they and their contemporaries might well still be alive when Jesus returned.


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WomenPriests scores yet another PR feature in yet another sympathetic newspaper

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It's not every day that I see a news feature that starts with a fact error.

"Mary Alice Nolan will soon be ordained a Roman Catholic priest," says the lede of a Q&A feature in the Marin Independent Journal.

Well, no, actually she won't.

Nolan will undergo a ritual that resembles a Catholic ordination. But it will be sanctioned by the WomenPriests movement -- not the canonical Roman Catholic Church. You see, Vatican has a system in which it chooses its clergy. It's kind of like the New York Yankees getting to decide who makes their 40-man roster and who does not.

Wish it was the only place this article messes up the facts. 

Somehow, the Journal can call Nolan a future Catholic priest while acknowledging the centuries-old corporation that holds the brand:

The 64-year-old’s ordination will not be acknowledged by the Catholic church, which only allows men to become priests, but the lifelong follower of the faith is not letting that stop her.
The San Rafael resident plans to press onward with the ordination, to be conducted by a female bishop of the Western Region of Roman Catholic Priest, in October at an Episcopalian church in San Francisco.
Though skeptical that in her lifetime she will see the church modify its rules of who can take the priesthood, Nolan said she hopes one day the church becomes more inclusive.

As a Q&A, made almost totally of a single subject's quotes, the Journal conveniently sidesteps many of the things I'd expect of a regular, reported news feature.


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What's happening with NCAA boycotting North Carolina? Don't bother reading Raleigh paper

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The NCAA has decided to boycott North Carolina over its bathroom law.

Rather than pick on the Charlotte Observer again, I decided to see how the Raleigh News & Observer — the newspaper in the state capital — covered the story.

This is the front page of today's News & Observer.

As you can see, the NCAA decision is the lead story. 

My journalistic questions: Will this story offer an evenhanded reporting of facts? Will it treat both supporters and opponents of North Carolina's law fairly? Will readers be able to tell where the newspaper stands on the law? 

Let's start with the lede and see if it gives us any indication:

Since the North Carolina legislature last March passed House Bill 2, a controversial law restricting transgender bathroom access and limiting the civil rights and bathroom usage of the LGBT community, the state has lost the NBA All-Star Game, Bruce Springsteen and other concerts and conventions and millions of dollars in revenue.
Now North Carolina is losing the NCAA tournament. The NCAA announced on Monday that the seven championships scheduled in the state during this academic year, including NCAA men’s basketball tournament games in Greensboro, would be relocated because of House Bill 2, better known as HB2.


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Here is today's strange Godbeat AP style question: Are Lutherans also Christians?

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Your GetReligionistas love to hear from veteran religion-beat professionals, in part because journalists who have spent years covering this complicated news topic can spot subtle, and often humorous, issues when they pop up in news reports.

Take issues of journalism style, for example. Now, your average blog reader may not get excited about references to tricky issues in the Associate Press Stylebook, but this is the kind of thing that fires up veteran editors and reporters.

After all, if you don’t know your AP style and some church history you can end up printing a story that says that Lutherans aren’t Christians.

Yes, that happened the other day in a Chicago Tribune story that ran with this headline: “County defends surprise church inspections.” Thus, I received this note from a religion-beat veteran:

This caught my eye. … The zoning dispute doesn’t bother me, it’s the weird contrast of Lutheran with Christian. “He was a baseball player before he became an athlete” would be a fair comparison.

Say what? Here is the strange passage in context, right at the top of this business-like story about a rather business-like topic:

For as long as Hillcrest Christian Church has been around, and that's more than 40 years, parishioners and church leaders always assumed the building and grounds were part of Hazel Crest, the community that surrounds the property.
Turns out they were wrong.


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Since hajj is the cool thing for journalists to do this year, let's cover the messy details

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This year’s hajj has become quite the place to be, judging from an avalanche of articles about the 2-million-plus-person event in Saudi Arabia’s sweltering heat.

First, there are the article/blogs written by Muslim correspondents or reporters going on hajj, as in this Washington Post Q&A and  this New York Times piece. But, if you’re going to send someone there, you might want your reporter/blogger to know her religious facts. Not only are there two corrections attached to this Times piece, but she also claims Hagar was Abraham’s wife, which in Islamic thought legitimizes Hagar's lineage through Ishmael as equal to that of Sarah's lineage through  Isaac. Concubine, yes; wife, no, is what the Old Testament would say to that.

There are fewer fluffy pieces than, say, two years ago when the rage was selfies in front of the kaaba. This year, however, Bloomberg did run feature about a hajj app.  The Guardian had much stronger stuff with its piece on recent changes to Mecca in which whole chunks of its ancient quarter have been destroyed.    

So what's the point? I wish to draw your attention to the roughly 2,400 deaths during last year’s hajj that hangs in the air.

Now, this was a huge, huge deal around the world (even Pope Francis sent his condolences), even though we didn’t hear much about this in the States.

One worthy effort is this piece in the New York Times: a beautifully photographed article why thousands of pilgrims died during last year’s hajj. But there’s a huge omission. Start reading it here:


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Devout Catholic™ Kaine breaks with his church on gay marriage, with media blessing

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Tim Kaine has officially joined the ranks of Devout Catholic™.

How do we know? Because he says he's Catholic, yet criticizes the Church.

The Democratic vice presidential nominee played weekend prophet and theologian when he told the Human Rights Campaign that the Catholic Church will eventually change its teachings against same-sex marriage. 

But that wasn't the cardinal sin of the day. The worst was the unthinking, habit-bound, codeword-laced coverage by mainstream media -- especially calling Kaine yet another Devout Catholic™.

Count the Chicago Tribune among the worst offenders:

Democratic vice presidential nominee Tim Kaine is predicting that the Roman Catholic Church may eventually change its opposition to gay marriage.
Kaine is a devout Roman Catholic as well as a U.S. senator from Virginia and a former governor of that state. He told the Human Rights Campaign during its national dinner Saturday in Washington that he had changed his mind about gay marriage and that his church may follow suit one day.
"I think it's going to change because my church also teaches me about a creator who, in the first chapter of Genesis, surveyed the entire world, including mankind, and said, 'It is very good,'" Kaine said. He then recalled Pope Francis' remark that "who am I to judge?" in reference to gay priests.
"I want to add: Who am I to challenge God for the beautiful diversity of the human family? I think we're supposed to celebrate it, not challenge it," Kaine said.

We've done a fair amount of dissection on media who toss around the Devout Catholic™ term too freely.  As I wrote two years ago, many reporters seem to use Devout Catholic™ in two ways: (1) “Doing more Catholic things than I do”; (2) “Claiming to be good Catholics while breaking with the Church over major doctrines.”


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