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Theology lite: New York Times offers a positive but shallow view of Christians serving refugees

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So the New York Times reports today on "conservative people of faith" (read: evangelicals) caring for Syrian refugees.

This is the headline:

Resettled Syrians Find Solace With U.S. Christians

It's a positive treatment of Christians living out how they believe the Bible teaches them to act.

Perhaps we should stop there and simply say: Thank you, Times, for showing readers a different (and in my opinion, truer) picture of Jesus followers than typically dominates mainstream news headlines. 

But since they pay me the big bucks to do so, I'll go ahead and play media critic. That means I must voice my honest opinion: This story feels rather shallow to me.

What do I mean by that? I'll explain in a moment.

First, though, let's set the scene with the Times' opening paragraphs:


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Washington Post: USA more pessimistic, divided than ever (and don't ask about religion)

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It’s a familiar journalism strategy during election years: When in doubt, run a poll story.

The leaders of The Washington Post are doing everything that they can do, in terms of social media and online promotions, to trumpet their new 50-state survey of potential American voters. This poll is somewhat different, at this stage in the White House horse race, because it focuses more on the nation’s mood than a single-minded focus on the alleged popularity of Hillary Clinton and Donald Trump.

The big news: America is as divided than ever -- maybe even more divided -- and the vast majority of Americans are pessimistic when it comes to finding a way out of this mess. The exception to this rule: optimistic Americans are part of the coalition that President Barack Obama has favored in his policies and executive orders. 

What’s at the heart of this story? Apparently it's a mysterious something called “values.”

However, since we are talking about the Post political desk, it appears that zero effort was made to see if that word “values” might be attached to moral or religious issues. Here is a crucial chunk of the story, near the top:

Americans also say they fear they are being left behind by the cultural changes that are transforming the country. Asked whether the America of today reflects their values more or less than it did in the past, large majorities of registered voters in every state say the country reflects their values less. … 
The survey is the largest sample ever undertaken by The Post, which joined with SurveyMonkey and its online polling resources to produce the results. The findings from each state are based on responses from more than 74,000 registered voters during the period of Aug. 9 to Sept. 1. The extensive sample makes it possible not only to compare one state with another but also to examine the attitudes of various parts of the population, based on age, gender, ideology, education and economic standing.

Let's see, what might be missing from that list of key variables? Hint, we are talking about a factor that in recent decades -- roughly post Roe v. Wade -- has proven to be a powerful factor in predicting how Americans will behave at the polls.


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The two Denmarks and how coverage of Muslim immigration both divides and links them

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The two Denmarks and how coverage of Muslim immigration both divides and links them

Two recent stories out of Denmark published in The Guardian and The New York Times are good examples of the bedeviling complexities connected to the issue of Muslim immigration in the small Scandinavian nation, and how it's covered by international news media.

But the complexities can only be fully appreciated if you read between the lines of both news pieces -- which is what all serious news consumers should do anyway. Remember, your average news story nearly always fails to include all relevant contributing factors. So provide them yourself to the degree you can.

In short, take nothing you read or hear in the news at face value. Think critically. There's always more to the story.

Here's what I mean, starting with The Guardian story, the first of the two pieces to be published. It's about the Miriam Mosque, the first Muslim house of worship in Denmark to feature a female imam, or prayer leader.

Actually, it has two female imams. Here's a chunk of the story:

The Mariam mosque opened informally in February, and it took six months of further preparation before the first Friday prayers could be held. “We’re still in a process of learning. We’re on a journey and we’ve only taken the first step,” said [Imam Sherin]  Khankan.
Even so, the past few months have seen five weddings at the mosque, and three more are in the pipeline -- including some inter-religious marriages, frowned upon by traditional mosques. There have also been a couple of divorces, one of which was conducted after prayers on Friday.


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Charming, 'God-fearing' Southern woman goes to church — but don't ask where

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Via the Clarion-Ledger in Jackson, Miss., this is an adorable little profile full of warm fuzzies.

And from the beginning, the newspaper makes it clear that Katie Brown's Christian faith is a big part of what makes her special:

You may not have met Katie Brown, but you know her.
The sprightly 69-year-old lab assistant at Jackson Healthcare for Women has a presence that makes it really hard, almost devastatingly so, to stay in a bad mood. A God-fearing, Southern woman who you imagine came into this world smiling while the rest of us were red-faced and hollering.
Makes sense. Brown seems like she was born to smile.
That smile made a patient forget Brown's instructions.
“(I told them,) 'Go to the room,' and she said, 'What did you say? Katie, I was just looking at your smile.'”
Brown said it comes from her father, Willie Thomas, better known as Sarge, who worked at the VA for 30 years and encouraged those broken in spirit.
Victor Hugo wrote, “To love another person is to see the face of God.” If that’s true, “Ms. Katie” (and Southern folks will tell you it’ll always be Ms. Katie, even if she tells you to call her different — she commands such respect) has brought a piece of heaven to four generations of patients over the past 51 years.
“I just try to let my light shine for everybody,” Brown said before going on to reference a verse from the Gospels. “You may be taking care of Jesus. I don’t want him to say, ‘Katie you didn’t take care of me,’ I want him to say, ‘Well done.'”

At this point, I'm relatively confident the Clarion-Ledger will avoid any holy ghosts. Yes, the decision to reference a "verse from the Gospels" as opposed to a specific Scripture puts my GetReligion antenna on alert. Still, the newspaper seems to understand the importance of Brown's religion to the story.


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Schlafly was hated by cultural left, which means her obits featured classic, 50-50 reporting

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If you want to learn how to write obituaries about controversial figures, all you need to do is pay close attention to articles written about leaders on the cultural and moral right. They are sure to include a 50-50 mix (or close to it) of warm quotes from the person's supporters and stinging attacks from critics.

This is not the approach that one sees when a controversial figure dies on the cultural left. If Gloria Steinem died today, one would see obituaries packed with tributes, stacked up against one or two (at most) quotes from her many critics. Most of all, the story would emphasize -- as it should -- her many victories in life, the times when she spoke out and was proven right.

We can leave all of that to another day, since, in this case, we are talking about the death of Phyllis Schlafly. That means we are looking at classic, 50-50 journalism about a figure who was truly and utterly loathed by the left and, thus, by most journalists and pundits. By the way, it's wise to avoid glancing at Twitter, where can find a wide and deep river of acidic speculations on the left about how Schlafly will fare in the afterlife.

But consider the top of The Washington Post obituary, which includes a highly ironic summary paragraph:

Phyllis Schlafly, a conservative activist, lawyer and author who is credited with almost single-handedly stopping the passage of the Equal Rights Amendment in the 1970s and who helped move the Republican Party toward the right on family and religious issues, died Monday at her home in St. Louis. She was 92.
Her daughter, Anne Cori, said Mrs. Schlafly had been ill with cancer for some time.
A champion of traditional, stay-at-home roles for women, Mrs. Schlafly opposed the ERA because she believed it would open the door to same-sex marriage, abortion, the military draft for women, co-ed bathrooms and the end of labor laws that barred women from dangerous workplaces.

The Post team offered that list without comment. It would have been easy to find scholars and pundits willing to note that most of Schlafly's wild predictions don't sound quite as crazy these days.


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Los Angeles Times gets it right with piece on Black Lives Matter vs. the black church

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A lot of folks, including reporters, don’t know what to make of the Black Lives Matter movement. They provide lots of colorful copy although they seem to disdain the media along with many other institutions, plus they’ve been accused of racism themselves.

Churches have likewise been confused on what to do. Some say churches aren’t involved enough with the BLM folks and others say the BLM movement has alienated those in black churches who have wanted to help only to be shouted down and treated rudely. I’ve written before on the disconnect one Seattle activist felt about her church. 

And now here comes an interesting piece in the Los Angeles Times about why those in the black church – have dismissed Black Lives Matter: 

For decades, they’ve been catalysts for civil rights activism, occupying an important niche at the center of protests over police misconduct and racial flashpoints in Los Angeles, from the Rodney J. King beating to the murder trial of O.J. Simpson.
But some black churches in Los Angeles, and the traditional African American clergy who lead them, have kept a decided distance from the new breed of activism represented by the Black Lives Matter movement.
Many church leaders have been cool to the brash, in-your-face tactics of Black Lives Matter. Ministers have spoken out forcefully about the way blacks are treated by police, but few have openly supported the group. For their part, Black Lives Matter organizers have turned to street protests and social media to get their message out rather than relying on the pulpit.


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After all the debates, the 'saint of the gutters' was officially proclaimed St. Teresa of Kolkata

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So Mother Teresa of Calcutta is now officially St. Teresa of Kolkata.

Most of the coverage of the canonization rites played the story straight, with the joy -- and tensions -- of the day included in hard-news reports. We can let the Associated Press report that will be read by the majority of American news consumers sum up the coverage.

Oh, and tensions during the rites?

My only real criticism of the solid AP report is found right up top, when a key fact about the event was separated from its cause. Read carefully:

VATICAN CITY (AP) -- Elevating the "saint of the gutters" to one of the Catholic Church's highest honors, Pope Francis on Sunday praised Mother Teresa for her radical dedication to society's outcasts and her courage in shaming world leaders for the "crimes of poverty they themselves created."
An estimated 120,000 people filled St. Peter's Square for the canonization ceremony, less than half the number who turned out for her 2003 beatification. It was nevertheless the highlight of Francis' Holy Year of Mercy and quite possibly one of the defining moments of his mercy-focused papacy.

Look at that second sentence. Why the smaller crowd for this ceremony? Has enthusiasm for the cause of the tiny Albanian nun declined in the past decade?

Actually, no. Much, much later in the report there is this crucial reference.

While big, the crowd attending the canonization wasn't even half of the 300,000 who turned out for Mother Teresa's 2003 beatification celebrated by an ailing St. John Paul II. The low turnout suggested that financial belt-tightening and security fears in the wake of Islamic extremist attacks in Europe may have kept pilgrims away.


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No doubt about it, St. Teresa of Calcutta was (love her or hate her) a media superstar

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No doubt about it, St. Teresa of Calcutta was (love her or hate her) a media superstar

Today seems like a strange time to defend St. Teresa of Calcutta, but sometimes you gotta do what you gotta do.

Actually, my goal in a post earlier this week -- then in our "Crossroads" podcast (click here to tune that in) -- was not to defend the tiny Albanian nun who dedicated most of her life to serving poor people who were dying in a dark corner of Calcutta. There are plenty of articulate, qualified people who have spent decades studying the fine details of her life and work who can defend her.

Yes, there are also critics who have spent decades developing detailed arguments for criticizing her, especially when it comes to the messy medical details of life and death inside the Home for the Dying. Both sides of that debate are worth attention.

Of course, there are Catholics who totally embraced Mother Teresa's defense of church doctrines on subjects such as contraception, abortion and the authority of church leaders -- including herself in her role as founder of the Missionaries of Charity. But there are Catholics on the left who believe she abused that power and that she should have used her clout to fight for social change in India and around the world.

Many doctrinal conservatives were upset that Mother Teresa and her sisters didn't strive to convert Hindus and Muslims to the Christian faith. There are others on the left who are just as upset that, when people whose lives she touched wanted to know about Christianity, she was more than willing to help them convert.

So what's the bottom line here? In the earlier post and the podcast, I stressed that it is totally appropriate to cover the controversies that surrounded Mother Teresa's life, as well as covering her fame as a living saint -- in the eyes of millions -- who served the poorest of the poor. What I questioned is media coverage that discusses the facts raised by her critics, without turning to authoritative voices on the other side to offer their side of this debate.

Take that CNN piece about her critics.


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How will religious leaders, and the GOP, handle immigration after Election Day?

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How will religious leaders, and the GOP, handle immigration after Election Day?

Whatever pundits make of Donald Trump’s August 31 “what the hell are we doing?” speech on immigration policy, the Republication nominee -- win or lose -- has put the issue atop the U.S. national agenda where it will remain following Election Day.

On the religion aspect, for reasons that blend history, solidarity or moral conviction, U.S. Catholics, ethnic and minority Protestants, white “mainline” denominations, Judaism, Islam and other non-Christian religions generally favor liberal policies. But what about the conservative and evangelical Protestants, the sizable source of so many Republican votes?

Consider the huge Southern Baptist Convention, a bastion of conservatism in theology and many socio-political matters. A resolution from the SBC’s 2011 annual meeting expressed the complexity of this issue, favoring fairness and charity toward aliens alongside respect for the nation’s laws. The Baptists said that once the borders are secured, “a just and compassionate path to legal status” should be provided to “undocumented immigrants” who make “appropriate” restitution.

The 2016 SBC meeting urged churches to welcome and aid refugees, although it favored “the strictest security measures possible in the refugee screening and selection.”

The billionaire’s unusual candidacy has rocked and split the Republican Party. Particularly for churchgoers who are committed Republicans, it’s worth thinking about the far more desperate political party chaos before the Civil War.


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