Any religion ghosts? Massive San Francisco homelessness project comes up short

San Francisco is the nation’s 14th largest city but it’s second in the country (after New York) in terms of homeless people per capita. That’s one in 200 people sleeping on the streets.

The situation has become so dire that last month on June 29, dozens of area media outlets coordinated a tsunami of coverage so that anyone logging onto the Internet, turning on the radio or TV or picking up a newspaper would have to hear about one of the country’s most intractable problems.

The media cooperation alone on this project is worth several news posts. But, despite the well-meaning roots of this project, it comes up short. Haunted? You bet.

Why? Let's start with this fascinating overview of the problem as sketched out by the San Francisco Chronicle. We read that the bulk of the street people are chronically homeless and that at least one third are mentally ill. If they pose no threat to anyone, no one can force them to take shelter.

Today, despite the efforts of six mayoral administrations dating back to Dianne Feinstein, homelessness is stamped into the city so deeply it’s become a defining characteristic.
San Francisco initially responded by providing temporary, spartan shelters. Now, it permanently houses thousands of people salvaged from the streets through multimillion-dollar residential and counseling programs. But still, the city remains home to sprawling tent cities, junkies squatting on blankets shooting heroin, and all manner of anguished destitute people and beggars holding out hands.
The city’s last official count, in 2015, put the adult homeless population at 6,686, though many officials and advocates for homeless people say the number is much higher.

When you click here to see the list of stories on homelessness in every outlet from Mother Jones to Buzzfeed, you may notice there’s one thing left out.


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They're praying, singing after Alton Sterling shooting. But what are they praying, singing?

I haven't watched the graphic video of Alton Sterling's shooting this week by police in Louisiana.

Truthfully, I don't want to see it (or the one of last night's shooting of Philando Castile by police in Minnesota).

The sobbing images of Sterling's 15-year-old son, Cameron, are painful enough to witness.

At its heart, the news out of Baton Rouge, La., is about law and justice — and state and federal authorities have pledged a full investigation to determine the facts, as reported on the front page of today's New York Times.

But there are hints, too, of holy ghosts in the coverage of this story. More on that in a moment.

First, though, let's check out the Times' lede:

BATON ROUGE, La. — The Justice Department opened a civil rights investigation on Wednesday into the fatal shooting of a black man by the Baton Rouge, La., police after a searing video of the encounter, aired repeatedly on television and social media, reignited contentious issues surrounding police killings of African-Americans.
Officials from Gov. John Bel Edwards to the local police and elected officials vowed a complete and transparent investigation and appealed to the city — after a numbing series of high-profile, racially charged incidents elsewhere — to remain calm.


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Instant replay for journalists: Pope Francis asks news umpires to take a second look

The arguments began immediately after the start of the Pope Francis era.

Faced with wild headlines about what the pope had said, or pieces of what the pope had said, doctrinal conservatives in the Catholic blogosphere (and in some official church settings) would immediately debate whether to get mad at Pope Francis or mad at the press.

I mean, you had the Associated Press saying things like this. Note the total lack of attribution in this sentence in what was supposed to be a hard-news report, not a work of analysis:

Francis has largely shied away from emphasizing church teaching on hot-button issues, saying the previous two popes made the teaching well-known and that he wants to focus on making the church a place of welcome, not rules.

What does "welcome" mean? Are "rules" the same thing as "doctrines"?

You could see the Catholic insider camps forming early on. As I noted at the time:

There may be a few -- repeat few -- who see him as a secretly liberal Machiavelli who is steering the Catholic boat toward icebergs in order to cause massive doctrinal changes. There are others who think he is fine, when you read him in context, and that the press is totally to blame for any confusion that exists. There are others who think he means well, but that he is naive when it comes to how his off-the-cuff papacy will be presented in the media.

Right now, we have reached the point where even the unflappable Francis has begun to get a bit ticked off.


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Tunisia bucks the Islamist narrative. Why can't journalists tell its story more broadly?

Tunisia bucks the Islamist narrative. Why can't journalists tell its story more broadly?

The Arab Spring has been an unmitigated disaster, right? Sure it has, because isn't that the primary message you've learned from wherever you get your news?

Well, yes, that's mostly true. Egypt, Yemen, Libya, Bahrain, the Arab Middle East in general; they've all gone from bad to worse. And because that which bleeds leads, media coverage of the series of national uprisings known collectively as the Arab Spring has focused by a wide margin on the news of disaster.

(Journalists take note: Try to avoid premature optimism when coming up with catch phrase-labels, particularly if you're dealing with the Middle East.)

But, in fact, the Arab Spring has not been across the board bad news. There's also Tunisia, where it all started more than five years ago, but which gets far less American media attention because, by regional standards, the violence there has been relatively-- and I emphasize "relatively" -- light.

Tunisia is often cited -- and properly so, from a liberal Western standpoint -- as the Arab Spring's lone success story.

Here's the top of a New York Times piece that lays out the Tunisian reality.

TUNIS -- The leader of Tunisia’s main Islamic political party was re-elected on Monday, winning endorsement for his effort to move the party away from its Islamist roots and stay in tune with the country’s five-year-old democratic revolution.


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Attacks in Lebanon: The New York Times gets it right -- the targets were Christians

The recent multiple suicide attacks on a Christian town in Lebanon -- including a crowd that preparing for a funeral -- have gotten well-deserved attention from mainstream media like the New York Times and the Associated Press. But the Times' eye is sharper than AP's.

On a single day, eight men fired shots and blew themselves up in Al Qaa for no apparent reason than the faith of most of the residents. The Times' report on the attack aptly conveys the dismay and desperation of the townspeople.

The story also spells out two dilemmas -- questions that also plague people in Europe, Turkey and the United States:

In many ways, the questions in Al Qaa echo those that followed attacks in Orlando, Fla.; Paris; and Istanbul: How can a community protect itself from a lone assailant or a small team of attackers with guns or bombs? And local leaders are struggling with the same issue facing Europe as it deals with its own influx of migrants: How to balance the desire to help with fears that the newcomers could harbor a threat?
"It is not easy for people, when their sons have died or are in critical condition, to differentiate between terrorists and refugees," the Rev. Elian Nasrallah, the Roman Catholic priest who oversees Al Qaa’s churches, said during an interview in his home. He had coordinated aid for refugees and would help lead the funeral for the town’s dead.

Although the shooting war is in Syria, across the border from Al Qaa's home in the Bekaa Valley, the fight has severely impacted the residents. As the Times reports, 20,000 refugees from the war have flooded into the area, overwhelming the local populace of 3,000.

The newspaper gives a taut, brutal narrative of the violence. It began early June 27 -- first striking one of the few Muslim resident families in Al Qaa, the paper notes.  A father and son saw a man in their garden; "When they confronted him, he blew himself up, wounding them both."

From there, it gets much worse:


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No religion angle as ChristianMingle.com opens website to gay singles? Really?!?!

Maybe you caught the news that gay singles will be able to mingle online — at ChristianMingle.com, that is.

The Wall Street Journal reports:

The owner of online dating site ChristianMingle.com has agreed to let gay and lesbian users search for same-sex matches under a judge-approved settlement of discrimination claims.
Two gay men filed class-actions claims against Spark Networks Inc.in California courts in 2013 alleging that ChristianMingle.com and several other sites in the company’s portfolio of niche dating services excluded users looking to meet singles of the same sex.
ChristianMingle, billed as the largest online community for Christian singles, required new users to specify whether they’re a man seeking a woman or a woman seeking a man. The lead plaintiffs, two gay men who tried using it, claimed that the limited options violated California’s anti-discrimination law.
Known as the Unruh Civil Rights Act, the state law requires “business establishments” to offer “full and equal accommodations” to people regardless of their sexual orientation.

Keep reading, and the WSJ provides details on the terms approved by a state judge and notes that Spark Networks agreed to pay each plaintiff $9,000, plus $450,000 in attorneys' fees. The newspaper quotes one of the plaintiffs' attorneys, who is "gratified" by the settlement. Spark Networks, meanwhile, is "pleased to resolve this litigation."

End of story.

Wait, what!?


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Kevin Durant bombshell: Could reporters have spotted ties that bind during 'chapels'?

When it comes to NBA culture, Oklahoma City is not your normal town. That's a #DUH statement, right there.

Over the years, this theme about Oklahoma City being a family-friendly, Bible Belt kind of place has figured into the story of Kevin Durant, a superstar who has never hidden his faith, all the way back to his Christian high school. (I met him, briefly, when he was being recruited by Baylor and I was on campus for a speaking gig. He did a one-and-done thing with the University of Texas, of course.)

Our own Bobby Ross, Jr., has written about this part of the Durant story -- here and here, for example -- noting that the national press has rarely connected the dots on the faith side of things.

So now Durant has left family-values land to join the Golden State Warriors, heading to northern California, and the hip, secular Bay Area to be specific. That's a big surprise and surely there isn't a faith angle to that outrageous move. Right?

Well, it appears that there is a link there. For example, check out the YouTube at the top of this post. Yes, it's over-the-top evangelical and not news material. But do you spot any Golden State Warriors in it? That brings me to this interesting passage in a feature -- "How the Warriors got Kevin Durant" -- at USA Today:

The Warriors had been hearing that Durant had eyes for their franchise for a while. ... Part of it was relationship-based, with Durant growing close with Warriors players in recent years -- none more so than Curry and super sixth man Andre Iguodala during the FIBA World Championships in 2010.


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Click, click: Tough calls journalists must make, when facing good news and dumb news

What we have here is the kind of laugh-to-keep-from-crying conversation that journalists have had for ages and ages. Amen.

However, the topic discussed in the YouTube located at the top of this post -- offering us a chance to touch base with former GetReligionista George Conger (in clericals) -- has become even more common in the digital news era. You know, this current age in which the journalistic temptation to seek out cat videos and "You won't believe what happens next" listicles continues to grow.

Yes, "Anglican Unscripted" is not a mainstream news product. It's an Anglican affairs video podcast with a conservative point of view.

Still, about two minutes in, Conger and co-host Kevin Kallsen (with guitar) start discussing a very important editorial matter, which is why it makes little sense in the internet news era to cover "good" stories that everyone already knows about and "dumb news" that may be humorous or somewhat ironic, but it's so predictable that no one needs to pays attention.

As George states: "Consistently good news, and consistently dumb stories, eventually do not sell."

Let's just say that a key phrase in this discussion is, rather than, "One Lord, one faith, one baptism" is "One Lord, one faith, one toilet."

The key question: Why didn't the following press release -- a letter from the presiding bishop of the Episcopal Church and other leads in the denomination -- generate mainstream news coverage, even in liberal settings that would logically support this action? Here's the key passage:


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Women-only pools: New York Times still says they are OK for Muslims, but not Jews?

When is a pool not a pool?

When it’s a war zone. Which is what a certain pool in Brooklyn, N.Y., has become in recent months.

First, here's some background. You might recall a bucolic New York Times piece some months ago about a Toronto neighborhood pool that was the essence of Canadian openness. The Times called it a “model of inclusion” in the headline over the story of a pool that has separate women-only swim times for Muslims, then transgender people. The writer was positively rapturous over the gender-neutral locker rooms (it didn’t say what folks do in terms of showers), the yoga classes from women veiled up to their eyeballs with a niqab and disabled-friendly architecture.

Switch the venue east to Brooklyn, however, and a June 29 Times story about a similar pool with separate swimming hours for Orthodox Jewish women is about religious/gender intolerance. Yes, this is new coverage of the dispute that our own tmatt dug into recently in another post ("Swimmin' Orthodox Women").

Let's read further:

Under slate-colored light slanting from the skylights, the women entered the city pool on Wednesday morning, its oxidized copper ceiling lending a mint-green cast to the water’s surface. Their swimming outfits would have been considered prudish even by the standards of 1922, when the pool was built. They swam in dresses, some with long sleeves. One paddled in thick black tights. Inside the locker room, wigs sat upside down on window ledges and benches while their owners swam with heads under ruffled swimming caps or knotted silk scarves.
The swimmers were Hasidic women, who abide by strict codes of modesty and who go to the Metropolitan Recreation Center in Williamsburg, Brooklyn, for an unusual feature: It is one of two city swimming pools with gender-segregated hours. The other is the St. John’s Recreation Center in Crown Heights, Brooklyn.


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