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One of the mysteries of India: What is Jainism?

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One of the mysteries of India: What is Jainism?

SID’S QUERY:

I am looking for information on Jainism. Any help you can give me would be great.

THE RELIGION GUY’S RESPONSE:

Jainism is an ancient religion of India that’s relatively unknown in the West. Though with only 4 million or so adherents it is considered a major world faith, alongside others with followers that number in the mere millions like Baha’i, Confucianism, Shinto, Taoism, and Zoroastrianism.

This is a remarkably rigoristic and ascetic creed, not only for monks nd nuns but lay followers (“householders”). Though the beliefs are otherworldly, Jains in secular vocations are notably successful because of the thrift and discipline their faith inculcates. This culture has made singular contributions over centuries to the literature, art, and architecture of India.

Both Jainism and Buddhism emerged from Hinduism in the 6th Century B.C.E. to become distinct, separate religions. Buddhism spread across Asia and is far larger while Jainism is limited geographically to India and small populations of Indian emigrants elsewhere. The Buddha was unquestionably the founder of his religion, whereas Jains do not regard his contemporary Mahavira (“Great Hero”) in the same sense.

Instead, Mahavira is considered the successor to 23 prior jinas (spiritual “conquerors”) whose heritage extends back to the distant past. His career does, however, mark the beginning of Jainism’s recoverable history. As John Noss writes, it was Mahavira who defined a monastic movement with the “ethical strength” and “doctrinal clarity” that carried it forward.


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Your weekend think piece: So is Crux officially a 'Catholic publication' these days?

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Your GetReligionistas were exchanging emails the other day, just talking shop, and I suggesting taking a look at a news feature that had just gone online at Crux. One of the gang responded by asking this question: Do we still view Crux as a mainstream or "secular" news outlet, as opposed to being part of the world of official and semi-official Catholic news and commentary publications?

In other words, is Crux still a publication striving to use the American model of the press -- with a commitment to balance, fairness and accuracy -- or is it now an advocacy publication covering news from a distinctively Catholic point of view? After all, it used to be part of the Boston Globe operation and now it's a nonprofit publication linked, financially, to the Knights of Columbus.

These days, Crux runs copy from all over the place, including Catholic wire services as well as mainstream news from Religion News Service, the Associated Press and its own veteran scribes. Of course, there's lots of clearly-labeled commentary and op-ed work, as well.

As you would expect, the head man at Crux has been asked that question plenty of times, including by yours truly in an interview for a Universal syndicate column. Now John L. Allen, Jr., has written an "Editor’s note on Crux redesign and vision" to update his readers.

So what does he have to say?

First, here is what Allen told me several months ago, after "Crux 2.0" opened on April 1. This was a crucial test case for the whole "nonprofit journalism" model that is becoming so common today in this tense, troubled age for independent journalism. During its Globe run, Crux had plenty of readers, but the digital advertising dollars were not adding up. Thus, goal in this new nonprofit hybrid model:


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Black, white and vague: trying hard to decipher Southern Baptist racial unity efforts

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We've said it before, but Associated Press writers face an almost impossible task: providing real depth and insight in wire-service-length news reports.

Yes, the AP goes in depth from time to time — such as religion writer Rachel Zoll's deep dive inside the changing status of evangelicals in America, which I praised last week.

But typically, AP limits stories to 300 to 500 words.

By my quick copy-and-paste count, an AP story out today on Southern Baptists talking racial unity with a black Baptist leader is 532 words.

So perhaps it's no surprise that the piece falls short when it comes to backing up its generalizations and quoting relevant sources.

Let's start at the top:

NASHVILLE, Tenn. (AP) — When Ferguson, Missouri, exploded two years ago with racial unrest that spread across the nation, the newly elected president of the Southern Baptist Convention was moved to action.
Together with an interracial group of his fellow ministers, the Rev. Ronnie Floyd penned an article that called on Southern Baptist pastors, churches and laypeople to repent of racism and injustice. "Silence is not the answer and passivity is not our prescription for healing," it read.
It was one of the most strongly worded denunciations of racism ever released by leaders of a denomination founded in a split over slavery, and it set in motion events leading to a "national conversation on racial unity" to take place at the SBC's annual meeting on Tuesday.
Speaking to the membership of the nation's largest Protestant denomination will be the Rev. Jerry Young, president of the nation's largest historically black denomination, the National Baptist Convention, U.S.A.


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Powder-puff press: Tutu's daughter marries a woman, and media hand her the mic

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"Tell us how the bad men hurt you": As she often does, M.Z. Hemingway adroitly blends humor and precision in finding the nugget of a story.  Her suggestion for a GR post on the daughter of Desmond Tutu was devastatingly accurate, not only for the BBC but for the Guardian.

The Reverend Canon Mpho Tutu van Furth recently married a woman -- an atheist, at that -- and now she's complaining that the church yanked her preaching license. And the BBC and the Guardian help her complain. Not just by reporting her quotes, but enshrining every word as gospel.

Here we go with the BBC:

Reverend Canon Mpho Tutu van Furth followed her father into a life in the Anglican church, but when she decided to marry the woman she loved, she had to leave.
She married her long-term Dutch girlfriend, Marceline van Furth, in a small private ceremony in the Netherlands at the end of last year, but they went public last month when they had a wedding celebration in Cape Town.
"My marriage sounds like a coming out party," explains Ms Tutu van Furth.
"Falling in love with Marceline was as much as a surprise to me as to everyone else," she tells me.

At least the BBC quotes church law: "Holy matrimony is the lifelong and exclusive union between one man and one woman." So why is Tutu van Furth making an issue of it? To advance what she calls a "very important conversation'" about same-sex marriage:


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Got news? Will anyone cover that historic, and now shaky, Orthodox council in Crete?

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Got news? Will anyone cover that historic, and now shaky, Orthodox council in Crete?

Every couple of centuries or so, the leaders of Christianity's ancient Orthodox churches get together to talk about issues of theology or church governance. It helps if everyone agrees that there is some kind of crisis that simply has to be addressed.

It also helps if everyone shows up. The whole point is for the church to speak as one body.

That's been rather complicated, you might say, since the Great East-West Schism of 1054. The ancient church of Rome has held its own great councils, after that ecclesiastical earthquake. The ancient churches of the East have not.

That's why it's rather important that, for 50 years, Orthodox leaders have been wrestling with the idea of a Pan-Orthodox Council. After a 1,000-year gap, there may some items of business to discuss. You think?

That council is now days away -- if it takes place. Several Orthodox churches have already pulled out or suggested that they plan to do so, for reasons that some might call "Byzantine." It's especially crucial that the ancient church of Antioch -- involved in a tussle with the symbolic, but now tiny and oppressed, church of Constantinople -- has called for a delay until painful problems can be resolved.

The meeting is supposed to happen in Crete. Why Crete? Because pretty much everyone agrees that it cannot, for myriad reasons, safely be held in Istanbul, in the allegedly secular state of Turkey.

It you were looking for a symbol of all of that, you might cite the issue of Ramadan prayers being broadcast from inside Hagia Sophia (click here for background), a once great Christian cathedral that is now a UNESCO historic site. For decades it has been considered neutral ground for Muslims and Christians, serving a massive cultural icon and museum.

Here's the question that "Crossroads" host Todd Wilken and I discussed in this week's GetReligion podcast: Have you been hearing about any of this in news coverage here in America? Click here to tune that in.

So where would one need to go to find mainstream news coverage of this international story?


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Bold M.Z. offers New York Times Magazine a lively update on Lutheran sex

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I don't know. Maybe there are elite journalists who have trouble understanding that it is actually possible to put the words "Lutheran" and "libertarian" -- with a small "l" -- in the same sentence? Maybe that is why M.Z. "GetReligionista emerita" Hemingway is a bit of a mystery in some blue zip codes.

Anyway, it was fun to read what amounts to the CliffsNotes edition of the "Talk" interview -- "Mollie Hemingway Hates How Feminists Talk About Sex" -- that Ana Marie Cox of The New York Times Magazine did recently did with the one and only M.Z.

Via email, I asked M.Z. if there was any way that the public might be able to see a full transcript of this affair. Alas, she only has her half of the 90-minute talk, so that's a "no." But what we have here is lively enough.

The interview, as you can see in the screenshot above, starts with the obligatory question about Hemingway being a conservative who doesn't think highly of one Donald Trump. What a shock. All conservatives are alike, of course, and if you've met one then you've met them all. I mean, how can anyone follow M.Z. on Twitter for, oh, an hour and not see the Grand Canyon that yawns between her cultural and moral views and those of Citizen Trump?

Anyway, GetReligion readers will want to read this interview for themselves. However, I will offer this slice as an introduction, for obvious reasons:


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Confederate flags and stained glass: Why can't journalists run more than one point of view?

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Years ago, I used to be a tour guide at the Washington Cathedral. We were called “cathedral aides” back in the mid-1970s and we wore purple gowns in the winter with cute purple berets. In the summer, we retained the berets, but wore summer garb with some purple in it. It was always a challenge to find the right color blouse I could wear with my outfit, but I loved memorizing the facts about all the gargoyles, chapels and the amazing stained glass the illuminated the place.

Some of those windows depicted scenes from U.S. history. What drew the most eyes was the blue, green, orange, red and white Space Window showing the universe with a tiny piece of moon rock embedded therein.

Meanwhile, my personal favorites were the brilliant-hewed windows by Rowan LeCompte who designed some 40 of the cathedral’s 200+ windows.

However, let it be noted that LeCompte did not design two windows that were in the news yesterday. I’ll begin with an account by the Washington Post:

Washington National Cathedral, one of the country’s most visible houses of worship, announced Wednesday that it would remove Confederate battle flags that are part of two large stained-glass windows honoring Confederate generals Stonewall Jackson and Robert E. Lee. Cathedral leaders said they would leave up the rest of the windows — for now — and use them as a centerpiece for a national conversation about racism in the white church.
The announcement comes a year after the cathedral’s then-dean, the Rev. Gary Hall, said the 8-by-4-foot windows have no place in the soaring church as the country faces intense racial tensions and violence, even though they were intended as a healing gesture when they were installed…

Next comes a quote about the windows being installed in 1953. Then there is this very significant information, if one is looking at this story from a journalistic point of view. Please read carefully:


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A family of 10, a 25,000-mile road trip and a ghost the size of the Grand Canyon

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Why?

It's such a crucial question, particularly for journalists.

One of the first lessons young reporters learn is the importance of the five W's and H. The five W's are, of course, who, what, when, where and, yes, why. The H stands for how. Answer those six questions in a news story, and you've got a good start, as every student who has ever taken Journalism 101 knows.

Which leads us to a front-page feature in today's Dallas Morning News on a family of 10 who crammed into a 30-foot camper during a yearlong road trip to advocate for foster care:

The Kendrick family traded their 3,000-square-foot Melissa home for a 30-foot camper for a year, and visited every state in the continental U.S., parts of Canada and Mexico. They outran hurricanes, survived frigid temperatures — and potty-trained the youngest of their nine children.
They also ran out of gas — about 1,000 feet away from a filling station on the last day of their trip.
“We had been good about keeping it filled during the trip, but on that last day, it came back to bite us,” Bruce Kendrick said.
So why did Bruce, 35, and his wife Denise, 36, drive 25,000 miles with eight of their nine children?
Eight years ago, the Kendricks founded Embrace, a nonprofit that provides aid and resources to at-risk, fostered and adopted children and their families, as well as faith-based children’s homes.
“We got so many requests for workshops that we said, ‘OK, let’s knock it all out in a year,’” Denise Kendrick said.

Way up high, the Morning News asks the why question.

But here's my sincere question: Does the Dallas newspaper ever really provide the answer? Do readers ever find out — at a most basic level — why providing loving homes for children is such a passion for Bruce and Denise Kendrick? 


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Swimmin' Orthodox women: A complex synagogue-and-state gender wars story

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This isn't your basic separation of synagogue-and-state debate that we have here, care of The Atlantic. At least, I don't think so.

Instead, we have a story that -- with the tsunami of gender-identity news about showers, locker rooms and bathrooms -- raises lots of questions linked to public funds, female privacy, religious liberty and, yes, another dose of GetReligion mirror-image news analysis, as well.

As you would imagine, the lawyers in New York City are pretty used to dealing with complicated questions linked to Orthodox Judaism and public life. Now we have this newsy double-decker headline:

Who Should Public Swimming Pools Serve?
Women-only hours at a location in Brooklyn have ignited a debate about religious accommodation and the separation of church and state.

Now, the story by Adam Chandler does make it clear that the issue of "women only" hours at a public pool is not a new one. This isn't the only case involving religious doctrine and the privacy rights of women. But here is the overture, just to get us started.

Oh, I should issue a trigger alert for readers troubled by the word "theocratic," care of, logically enough, an editorial in The New York Times.

This week, a public pool in Brooklyn became the diving-off point for a new clash over religious law and religious coercion in New York City. For decades, the Metropolitan Recreation Center in Williamsburg has offered gender-separated swimming hours in an accommodation to the heavily Hasidic Jewish community that it serves.


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