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On evangelicals: 'We don't plant bombs at abortion clinics, and we're not all like your racist grandma'

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      Rather recently, someone sent me a story by Julie Lyons, the former editor of the Dallas Observer and the author of the 2009 book “Holy Roller: Finding Redemption and the Holy Ghost in a Forgotten Texas Church.” Lyons is one of the few journalists who gets the Pentecostal-charismatic world, so I trust whatever she comes out with on religion.

            Turns out she just penned a piece about evangelicals during this election season. If there’s anything that’s been overwritten about, it’s how the 25 percent of the populace who are evangelical are going to vote or why they all seem glued to Donald Trump.

            Lyons’ newest piece shows us that this group is anything but predictable.

            If we ever needed proof, we got it when Donald Trump opened his mouth at Liberty University and made his infamous reference to “2 Corinthians.” After wiping off the drool from laughing so hard, evangelicals knew with certainty that he was not one of us.
         Every American evangelical spanning the generations, whether raised on “flannel boards” (google it) or VeggieTales, knows you say “Second.” Good grief, Hillary Clinton — the antichrist herself, if you listen to some of my evangelical friends — had no problem navigating this basic biblical concept when she gave her victory speech in South Carolina and quoted First Corinthians. So no, evangelicals are not fooled by Donald Trump’s assertion that he’s a “good Christian.” Those who support him have generally made a hard-nosed calculation that he is their best chance of countering the Democratic Party’s liberal agenda. That’s all.


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Stealing magnolias: Journalists join pro-gay groups against Mississippi's religious liberty law

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Last week, when Gov. Phil Bryant signed its religious freedom law, much of the news about Mississippi has been about reprisals. Business groups have vowed to boycott the Magnolia State. Showbiz figure Ellen DeGeneres swats the state, crying oppression. And Gov. Mario Cuomo of New York has banned "nonessential travel" to Mississippi.

All with mainstream media help -- dare I say encouragement?

Reuters writes up the alliance of business leaders and pro-gay groups urging the state to repeal the new law. First the story sets up Governor Phil Bryant as the whipping boy:

Bryant hailed the statute, the latest in a series of state laws opposed by lesbian, gay, bisexual and transgender (LGBT) activists, as designed to "protect sincerely held religious beliefs and moral convictions ... from discriminatory action by state government."
But top executives from General Electric Co., PepsiCo Inc., Dow Chemical Co. and five other major U.S. corporations, in an open letter, condemned the law as discriminatory. The letter was addressed to Bryant and the speaker of the Republican-controlled Mississippi House of Representatives.

The article is a near-textbook case of slurring by the numbers.

Partial quote in defense of the Mississippi law, with lots of quotes against -- check.

Sarcasm quotes around "religious liberty" bills, with none around "gay rights" -- check.

Ignoring religious leaders' viewpoints -- check.

Saying the law, and similar ones in other states, are "pushed by social conservatives" -- a twofer. There's the aggressive verb "pushed" along with the "conservative" red flag. Liberals, of course, never push. Nor are they identified here, although it should be obvious who is fighting the laws in question.

The main pinch of moderation is when Reuters reports:


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Surprise! Catholic League spotted other flaws in New York Times abuse story

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I will admit right up front that much of the following information is not shocking. The Catholic League upset at The New York Times? Never!

So here is the background. The other day I praised, in a modest sort of way, a Times piece about the clergy sex-abuse scandal that is still unfolding in the Catholic Diocese of Altoona-Johnstown, in Western Pennsylvania.

I raised questions, however, about some vague language in this report, especially focusing on legislation being pushed by Representative Mark Rozzi, a Democrat, who experienced abuse by a priest in his childhood. Concerning the legislation, the Times report noted, the time-frames defining windows of opportunity for new lawsuits:

These window laws can leave the church and other institutions open to legions of suits. Lobbyists with the Pennsylvania Catholic Conference and the insurance industry have pressed lawmakers to hold the line, and they were working the Capitol’s corridors last week.

Other institutions?

Often, people fighting sexual abuse of children and teens go after the church and fail to target abuse taking place in other major institutions, such as public schools. Thus, I argued that the key vague phrase in that Times passage was "and other institutions." So what other institutions are we talking about? I continued:


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The crux of the religion-news business in the age of the World Wide Web

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The crux of the religion-news business in the age of the World Wide Web

Four years ago, I traveled to Kiev to take part in a gathering of journalists from across Europe, especially Eastern Europe. The reason we made the trip (I went because of my role in The Media Project) to Ukraine was to talk about faith and journalism -- especially the lives of believers who work in mainstream media.

That really wasn't the topic that dominated conversations, both in the hallways and in our formal discussion groups.

Reporter after reporter, editor after editor, talked about the growing number of attempts in their nations to carry on with independent journalism despite the failure of digital advertising programs to deliver the financial goods. The readers were there. The ad-based business model was failing. Everyone was seeking some kind of compromise with the new digital realities.

What was the alternative? People were trying to find ways to hook journalists up to support from non-profit groups, even religious groups, to provide critical financial support for these online projects -- but with few, if any, editorial ties that would bind.

You can probably tell where I am going with this. Every year, I write a column in early April linked to some kind of religion-news centered event or topic. I do this as close as possible to the anniversary of the creation of my weekly "On Religion" syndicated column, which began 28 years ago, this week, with Scripps Howard and then switched to the Universal syndicate.

This year, I wrote about the symbolic and practical importance of the Crux project in online Catholic news, which began with The Boston Globe and just -- after the Globe cut the financial lifelines -- now continues in a partnership with the Knights of Columbus. This was also the topic of this week's "Crossroads" podcast. Click here to tune that in.


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More than an academic question: Was one of the New Testament apostles a woman?

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More than an academic question: Was one of the New Testament apostles a woman?

CLAUDE’S QUESTION:

How did you come to the conclusion that Junia / Junias in Romans 16:7 is an apostle?

THE RELIGION GUY’S ANSWER:

Paul’s weighty New Testament letter to the Romans concludes with chapter 16’s greetings to various friends. Verse 7 applies the exalted label of “apostle” to Andronicus alongside someone named either “Junias” or “Junia.” Was that name, and thus the apostle, male or female?  What did the “apostle” title mean? And what does this tell us about gender roles in Christianity’s founding years?

Paul commends 8 or 9 women in the chapter, which was notably high regard in ancient patriarchal culture. He even listed the wife Prisca before husband Aquila in verse 3. Then verse 7 states this (in the wording of the Revised Standard Version translation):

“Greet Andronicus and Junias, my kinsmen and my fellow prisoners;they are men of note among the apostles, and they were in Christ before me.” (Most agree “kin” means the two prisoners were fellow Jews, not Paul’s blood relatives.)

Translation teams have reworked the RSV into the “ecumenical” New Revised Standard Version and the “evangelical” English Standard Version, and both changed the masculine name “Junias” to the feminine “Junia” while dropping “men.” The evangelicals’ popular New International Version and U.S. Catholicism’s official New American Bible (which never said “men”) originally used “Junias” but likewise switched to “Junia” in later editions.

What’s going on here?


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That's Amoris: Media scramble to cover big release of Pope Francis letter on family

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Wow, they didn’t rely on clichés.  Major media scrambled today after Pope Francis pulled off a Friday surprise, releasing his eagerly awaited statement on the family. And they didn’t fall back on the tried-and-untrue "Who am I to judge?" and "Pope Francis broke with centuries of tradition, saying that …"

Well, most didn’t. More on that later.

The book-length, 256-page Amoris Laetitia makes for hefty weekend reading, and church officials are calling for careful consideration. As Archbishop Charles J. Chaput said today:

Amoris Laetitia is unusual for its size – more than 250 pages – and the Holy Father himself cautions us to read it with patience and attention.  This is sound guidance, especially in the scramble that always takes place to stamp a particular interpretation on important papal interventions.  My own more developed thoughts will be forthcoming.  In the meantime, we can be thankful for the Holy Father’s thoughts on an issue of real gravity.  Nothing is more essential to any society than the health of marriage and the family.

In the letter, Francis strikes balance between law and grace, restating both church doctrine and an understanding of what contemporary families go through. In turn, media seem to take a sympathetic view of the document -- for now, at least.

Despite a tight deadline, the Washington Post produced an almost feature treatment:

He called for divorced and remarried Catholics to participate more fully in church life. But he closed the door on gay marriage. He quotes Jorge Luis Borges and Jesus Christ. There is an entire chapter on love.
But more than anything, Pope Francis’s long-awaited document on family life, released Friday by the Vatican, amounts to an exultation of traditional marriage while recognizing that life, in his own words, isn’t always “perfect.” Yet rather than judging, he commanded, the church should be a pillar of support.

WaPo sees an ambiguity in Francis' words on divorced and remarried Catholics. It says he maintains that some are living in an “objective situation of sin,” but " he seemed to suggest that such cases should be studied and ruled on one by one."


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Episcopal leader cleans house, while reporters ignore that whole 'bugging' thing

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It's time for an update on a "mirror image" post that I wrote a few months ago during the media dead zone that is the days just before Christmas.

That was, when you may recall, the new leader of the Episcopal Church -- Presiding Bishop Michael Curry -- sent out a very interesting letter (in the midst of a personal medical crisis, no less). In said letter he wrote the following, which I argued was very important news if the Episcopal Church remains a highly important institution in American religious life (and, thus, in the news).

The headline on my post was, I thought, pretty sexy: "Zero news coverage? Episcopal Church's new leader cleans house (including a possible spy."

Yes, "spy," as in a corporate spy, as opposed to the Rt. Rev. James Bond, or something. The Curry letter said, in part:

I need to inform you that on Wednesday I placed on administrative leave Bishop Stacy Sauls, Chief Operating Officer, Samuel McDonald, Deputy Chief Operating Officer and Director of Mission, and Alex Baumgarten, Director of Public Engagement. This is a result of concerns that have been raised about possible misconduct in carrying out their duties as members of senior management of the Domestic and Foreign Missionary Society.

So what kind of mainstream news coverage did the more controversial elements of this bombshell receive?

(Cue: crickets)


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New York Times pre-thumbsucker on Francis and family COULD be ... what?

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So, journalists and news consumers, how do you feel about newspaper headlines published before major events that pivot on the word "could"?

As the clock ticks toward the family synods document by Pope Francis, journalists are rushing -- in what are often billed as news stories, as opposed to editorial commentary -- to tell readers all about the blockbuster doctrinal revelations that COULD be in the document.

Take this New York Times headline, for example: "How Pope Francis’ ‘Amoris Laetitia’ Could Affect Families and the Church."

In what could be an important moment for his leadership of the Roman Catholic Church, Pope Francis is scheduled to issue a major document on Friday regarding family issues. It is titled “Amoris Laetitia,” Latin for “The Joy of Love.”
In the document, known as an apostolic exhortation, the pope could change church practice on thorny subjects like whether divorced Catholics who remarry without having obtained annulments can receive holy communion. He might address debates over same-sex relationships, cohabitation and polygamy, an issue in Africa. Or, he could sidestep such divisive topics and stick to broader philosophical statements.

For those who are paying close attention, that would be "could," "could, "might" and "could."


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Freedom from Religion Foundation: Will journalists investigate what they do?

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There are times when a headline just grabs your attention and this story was one of those times. “Satanic book, Bible sex tracts provided in Colorado schools,” the Associated Press headline read.

On second thought, the combo of Bible and sex is not astonishing as the Old Testament gets rather explicit in some places and I’m not talking just the Song of Solomon. When God was angry at profligate Israel’s insistence on worshiping idols, He used some pretty earthly images in describing their lustful ways.

However, I’ll not be critiquing the AP this time around. I’m going to address a part of the woodwork that news organizations aren’t even considering when they write about these topics.

DENVER (AP) -- It sounds like an April Fool's joke, but it's not.
Atheists provided pamphlets on topics like sex in the Bible, problems with the Ten Commandments and a Satanic activity book to middle and high school students in a rural Colorado district Friday, the result of a fight between Delta County schools and critics over whether it should continue to let everyone from Little League organizers to the Gideons distribute literature in schools.
The Freedom from Religion Foundation is behind the literature. The Madison, Wisconsin-based group got involved after a mother sought help in December from the Western Colorado Atheists and Freethinkers, which contacted the foundation.
The woman was upset about Bibles made available in schools on tables designated for pamphlet and book giveaways, and there were also complaints that students who didn't take them were bullied, said Anne Landman, founder of Western Colorado Atheists and Freethinkers.


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