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Prepare to be surprised by this media treatment of home schooling and religion — with a twist

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Here at GetReligion, we love tips and feedback from readers.

So when Kevin McClain tweeted us a link, we checked it out.

Now, that sound you heard when I read the headline — "Homeschooling Without God" — was fear, trembling and gnashing of teeth. Before I clicked the link, I called my friend Linus of "Peanuts" fame and asked to borrow his blue security blanket.

Seriously, I braced myself for the kind of snarky putdowns of faith-driven home-schoolers that I've seen in some past narratives. In case you missed them, see my January 2014 post "Wait, not all home schooling is stupid and harmful!?" and my August 2013 post "WPost: Virginia law highlights stupidity of home schooling."

But against my better judgment, I went ahead and opened The Atlantic story. Then I saw the byline. That next sound you heard was me whooping and pumping my fist. Suddenly, I was in a much better mood. 

When I saw the name of the writer — Jaweed Kaleem — I knew I was in for an insightful, respectful treatment of the subject matter. 

In case you're not familiar with Kaleem, he is the vice president of the Religion Newswriters Association and spent the last several years as an award-winning national religion writer for the Huffington Post. In 2014, I did a 5Q+1 interview with him on reporting inside Pakistan.

Kaleem recently announced that he's joining the Los Angeles Times as its national race and justice correspondent — but he plans to keep tackling religion issues, too:


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Painful church split in Twin Cities: But what kind of Lutherans are we dealing with here?

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Attention all supporters of strong, accurate religion-beat reporting: What is the first question a journalist needs to answer for readers when covering a "Lutheran church" story, especially when it is linked to controversy?

Let me raise the stakes a bit higher. This question is especially true when dealing with a flock located in Minnesota or elsewhere in the upper Midwest, which is often called the Lutheran Belt in American life because there are so many Lutheran congregations in that region.

The question: So what kind of Lutherans are we talking about?

Are we dealing with a congregation in the Evangelical Lutheran Church in America, which, despite the presence of the E-word in the name, is a liberal flock on key issues of doctrine and moral theology? Or how about the Lutheran Church -- Missouri Synod, located on the right side of the mainline Protestant world? Or how about the smaller Wisconsin Evangelical Lutheran Synod, which is also more doctrinally conservative than the ELCA?

So check out the top of this major story in the St. Paul Pioneer Press earlier this month. Yes, you'll have to look for clues in this long passage:

North Heights Lutheran, the one-time megachurch of Arden Hills, has run out of prayers.
The church is shutting down, the apparent victim of a civil war that has split it apart. After 70 years of weekly worship, the church’s last service will be Sunday.
“This took me by surprise,” 20-year member Zelda Erickson said Monday after learning of the closing at an announcement during Sunday’s church service. “I feel terrible about this.”

North Heights once had Sunday attendance of 3,400 at two church locations. But attendance has fallen recently to several hundred -- not enough to keep the church afloat.


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Public-school meditation? Buddhist magazine offers mindful approach on church-state issue

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Public-school meditation? Buddhist magazine offers mindful approach on church-state issue

Globalization is a whole lot of give and take. It gives us cheap merchandise from Southeast Asian sweat shops and Facebook friends in Australia who we've never met, even as it takes away American blue-collar manufacturing jobs and the ease with which we could allow ourselves to feel safe if we stayed purposely oblivious to the suffering of the world at large.

Globalization has also put to rest the conceit that the United States is a Judeo-Christian nation. Strictly speaking, it's not even an Abrahamic nation (the term of choice when adding Islam to the elite mix).

I'm referring to the growing presence in the U.S. of individuals who follow non-Abrahamic religious or philosophical beliefs. But even more so, to the growth of practices and ideas about living a meaningful life that originated in non-Abrahamic religious environments -- in particular, yoga and meditation that come from South and East Asia.

GetReligion writers have over the years published a slew of blog posts dissecting coverage of news reports about how yoga (by which I mean hatha yoga, as the the practice of stretches and postures is more accurately called) and various forms of meditation have become commonplace at fitness centers and in church basements across America. So have hundreds, if not thousands, of other print, broadcast and online news and life-style media.

We've also written about how some view the Westernization of these once-exotic practices as being culturally insensitive. And of course we've written time and again on how some more traditional Christian and Jewish voices have rejected ostensibly secularized yoga and meditation classes, insisting that they are religious activities.


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Transgendered people in public bathrooms? North Carolina coverage shows one side only

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There are certain topics that anger the New York Times so much that the newspaper's editors drop all pretension of covering the story with any sense of accuracy and balance. Usually, media outlets have at least one dissenting voice explaining the minority point of view, but when it comes to anything to do with LGBT issues -- plus the perception of a law being passed without public scrutiny -- the Times erupts in righteous anger.

The first incident I’m about to describe occurred in North Carolina, a fairly conservative state. But there is a second, much lesser-known incident that occurred in Washington state that was the mirror opposite of what happened in Tar Heel land. 

About the first: There was a lot of indignation in several media outlets covering the North Carolina governor’s decision to sign a bill banning transgendered people from bathrooms that don’t match their birth gender and eliminating some anti-discrimination protections for homosexuals. Here is how the Times framed it:

A day after Gov. Pat McCrory of North Carolina signed a sweeping law eliminating anti-discrimination protections for all lesbians, gays and bisexuals and barring transgender people from using bathrooms that do not match the gender they were born with, the battle lines were clear in a bitterly divided state.
On social media and in public rallies, civil rights groups, businesses and politicians expressed dismay at the law, which was passed by the Republican-controlled legislature and signed by the governor within just 12 hours during a hasty special session on Wednesday.
American Airlines, which employs 14,000 people in the state and has its second largest hub in Charlotte, along with other companies with operations in the state, including Apple, Dow Chemical, PayPal, Red Hat and Biogen, all issued statements critical of the new law.


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Down in Georgia, here's what the news media's love of 'religious liberty' scare quotes tells you

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When my Twitter feed blew up Monday, I knew something big had happened down in Georgia.

The concerns expressed by high-profile voices on the right bordered on apocalyptic — not in a biblical sense but in an imminent disaster kind of way.

As you might expect, Gov. Nathan Deal's decision to veto a religious freedom bill touted by supporters of traditional marriage made national headlines.

My main takeaway from those headlines: Scare quotes here! Scare quotes there! Scare quotes everywhere!

Dictionary.com defines scare quotes this way:

A pair of quotation marks used around a term or phrase to indicate that the writer does not think it is being used appropriately or that the writer is using it in a specialized sense.

In the case of the Georgia bill, most major media insisted on scare quotes around "religious liberty" or "religious freedom":


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So what cause brought the Rev. Larry Russell Dawson (with a gun) to the U.S. Capitol?

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So here are the basics about that tense drama that unfolded yesterday at the U.S. Capitol, in which a protestor pulled a gun and was shot by police.

The protestor was an African-American pastor who leads a small congregation in Nashville that is highly involved in a specific political cause -- to the degree that it's website includes a video appeal for funds to help him travel to Washington, D.C., to lobby for this cause.

So here is the question you need to ask as you look at the mainstream coverage of this story: What was the cause that, according to this pastor, brought him to the U.S. Capitol? Why wasn't this information included in most of the coverage?

You can look, without success, for that information in The New York Times, in a story that does not even identify the Rev. Larry Russell Dawson as the elder of his church. Ditto for The Los Angeles Times, which did include a brief reference to an incident last fall in which Dawson (no reference to him leading a church) disrupted work in the U.S. House of Representatives by shouting that he was a "prophet of God"? But what else was he shouting about?

The Associated Press "Big Story" report that will appear in most American newspapers included a few additional details, but, once again, omitted the man's church ties and information about the cause that kept bringing him to Washington, D.C.

According to court documents, Dawson was arrested at the U.S. Capitol in October after he stood up and shouted Bible verses in the gallery of the House chamber. An online court record says he was charged with disorderly and disruptive conduct on the grounds of the Capitol and assaulting, resisting or interfering with a police officer. He was also ordered to stay away from the building and grounds.
Dawson did not return for a scheduled hearing in November. In a letter filed with his case, he says he will "not comply with the court order, nor will I surrender myself unto your office."


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Mangling the message: Papal Easter talk gets a warped reflection in The Mirror

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How many gaffes can you pack into the start of a story? In its coverage of Pope Francis' Easter message yesterday, the UK-based Mirror seemed to be trying to find out.

And what a time for sloppy reporting -- the most important holiday on the calendar of the world's largest religion.

Check this out:

Pope Francis says defeat Islamic State 'with weapons of love' during Easter message
Pope Francis has urged the world in his Easter message to use the "weapons of love" to combat the evil of "blind and brutal violence" following the tragic attacks in Brussels.
The Roman Catholic church leader said an Easter Sunday Mass under tight security for tens of thousands of people in St Peter's Square.
After the service, he gave a traditional speech in which he addressed violence, injustice and threats to peace in many parts of the world.
He said: "May he [the risen Jesus] draw us closer on this Easter feast to the victims of terrorism, that blind and brutal form of violence which continues to shed blood in different parts of the world."

Francis did decry multiple social ills: armed conflicts, "brutal crimes," ethnic and religious persecution, climate change caused by exploiting natural resources, fears of the young and the elderly alike. And yes, he denounced terrorism, "that blind and brutal form of violence which continues to shed blood in different parts of the world."

But he said nothing about the Islamic State -- or, for that matter, the acronyms of ISIS, ISIL or Daesh. Nor did he tell anyone to use the "weapons of love" in the Middle East conflict.


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RIP Mother Angelica: Some media were more prepared for this big story than others

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Mother Angelica probably appreciated the fact that she died yesterday – Easter Sunday – and it was a few savvy folks in the secular media who knew of her fame and quickly posted stories about her death.

Outside of Alabama, NBC News and the Washington Times were the quickest on the ball to note that a giant in the Catholic media world just died. The doughty nun has been bedridden the past 15 or so years but any religion reporter working in the last decades of the 20th century knew of Mother Angelica’s amazing story. 

Mother Angelica died about 5 p.m. CDT on Sunday. By the time EWTN posted news about her death about 90 minutes later, media on the East Coast were wrapping things up for the night. Which is why a quick story on deadline by my former colleague Victor Morton –- who has extensive contacts in the Catholic world -- at the Times was impressive.

Mother Angelica died on Easter Sunday.
The Poor Clare nun became the face of Catholic media during the Pope John Paul era by founding Eternal Word Television Network and being its most prominent on-air personality.
EWTN confirmed the death Sunday, almost 15 years after a stroke took the power of speech and the ability to appear on the air from its founder, whose formal religious name was Mother Mary Angelica of the Annunciation and was born Rita Rizzo. She was 92.


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On Easter, this obscure topic made front-page news: Why that's a very good thing

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In a GetReligion post last year, I wrote:

"Church-planting" is, of course, a buzzword in Christian circles these days.
Not too many journalists, though, could turn that esoteric subject into the lead story in the Sunday edition of a major metropolitan daily.

In that case, I was talking about award-winning Godbeat veteran Peter Smith of the Pittsburgh Post-Gazette.

But add another religion writer to that elite list: budding star Holly Meyer of The Tennessean.

Meyer's deep dive on a United Methodist church plant in the Nashville area dominated the top two-thirds of her newspaper's front page on Easter Sunday.

Her timely angle:

Providence United Methodist Church has a new beginning this Easter season.
The church began eight years ago with an Easter Sunday service in Mundy Memorial Park in Mt. Juliet. And after holding 389 services in parks, school gyms and the like, Providence will celebrate its first Easter in a new building of its own on South Rutland Road.
It's a key milestone in the history of the congregation, which began as a church plant and has emerged as a leader in the Methodist denomination's nationwide efforts to grow.
“I’m pumped about our building because of what we get to imagine together,” Pastor Jacob Armstrong told the congregation during the final service at West Wilson Middle School.
Members of the church sat on bleachers and folding chairs as the gym's basketball hoops hovered overhead. They listened intently as Armstrong, 35, recounted how Providence's dream to reach those who feel disconnected from God and church manifests itself in overseas charity work, special-needs ministry and more.
“It’s been a great run in the school, guys, hasn’t it? It’s been a great run," Armstrong said. "Celebrate it. I wouldn’t trade it for anything. But here’s what I don’t want to do — stop dreaming.”
Providence began in 2008 just as the United Methodist Church as a denomination was preparing to launch a program focused on the intentional creation of new churches across the country. But it's not just the Methodists; new Protestant churches nationally are starting faster than old ones are disappearing, Nashville-based LifeWay Research shows.
Denominations are making it a priority, with more than 4,000 new churches launching in 2014 across the nation, said Ed Stetzer, executive director of LifeWay Research and an expert on planting churches.

Count Stetzer among those impressed with Meyer's story. He tweeted to his 186,000 followers:


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