, ,

ISIS, rape and birth control: Stunning New York Times feature raises new questions

, ,

There are certain stories that, when you see the headline, you drop everything and click until the piece pops up in living color on your screen. Such is Sunday’s New York Times piece on ISIS’ rape culture. “To maintain supply of sex slaves,” the headline reads, “ISIS pushes birth control.”

When it comes to covering ISIS, one thinks things can't get any more horrifying and then more revelations come out about worse atrocities in the sad lands under their sway. Moreover, the story was set in Dohuk, an Iraqi city I visited 11 years ago, where a lot of these poor women who’ve escaped ISIS end up before they’re shipped out of the area for asylum purposes.

DOHUK, Iraq -- Locked inside a room where the only furniture was a bed, the 16-year-old learned to fear the sunset, because nightfall started the countdown to her next rape.
During the year she was held by the Islamic State, she spent her days dreading the smell of the ISIS fighter’s breath, the disgusting sounds he made and the pain he inflicted on her body. More than anything, she was tormented by the thought she might become pregnant with her rapist’s child.
It was the one thing she needn’t have worried about.
Soon after buying her, the fighter brought the teenage girl a round box containing four strips of pills, one of them colored red.
“Every day, I had to swallow one in front of him. He gave me one box per month. When I ran out, he replaced it. When I was sold from one man to another, the box of pills came with me,” explained the girl, who learned only months later that she was being given birth control.

Apparently there is quite the import business in contraceptives going on in eastern Syria and northern Iraq where ISIS has its female Yazidi prisoners. The piece continues:


Please respect our Commenting Policy
, , ,

Flawed Pew survey question produces flawed answer on how many Israeli Jews want Arabs kicked out

, , ,
Flawed Pew survey question produces flawed answer on how many Israeli Jews want Arabs kicked out

A Pew survey released last week had all the ingredients for another damning story about Israel and its Jewish citizens. Nearly half of Israeli Jews surveyed, Pew reported, said they favored the expulsion or transfer of Arabs out of Israel.

Given the superficial manner in which most news media, American and otherwise, cover the extraordinarily complicated, and sadly dehumanizing and deadly, Middle East -- and its long-running Israel-Palestinian subplot in particular -- the Pew story seemed a natural headline-grabber.

It turned out to be otherwise. Nonetheless, it did underscore the importance of raising journalistic red flags when reporting on dumbed-down, highly generalized and potentially inflammatory survey questions that purport to accurately measure real-world complexities.

Let's start with these telling New York Times stories about the survey. Click here to read the first one. Then click here to read the second.

Why are they telling?

Because The Times'  initial Web offering was a standard wire service report that led -- predictably -- with the international red-meat angle, the more easily written expulsion aspect that, given the hostility to Israel in much of the world, was virtually assured of gaining wide play.

But also because the second piece, written by a Times' Jerusalem bureau staffer that ran in the dead wood edition the following day, buried the expulsion angle and led instead with the more complicated to report survey results dealing with the deep religious and political rifts within Israeli Jewish society.

The expulsion angle wasn't mentioned until the eighth paragraph.


Please respect our Commenting Policy
, , , , ,

Fasting for Ted Cruz: GOP presidential contender's appeal raises spiritual and political questions

, , , , ,

With crucial primaries in Ohio and Florida today, the lead front-page story in the Dallas Morning News concerns Texas Sen. Ted Cruz's prospects.

The Morning News reports:

GLEN ELLYN, Ill. — Ted Cruz’s future hinges on contests Tuesday in Ohio and Florida. He’ll almost certainly lose both states.
The key is whether Donald Trump wins. If he knocks out John Kasich and Marco Rubio in their home states, it will set up the two-man contest for the Republican presidential nomination that Cruz has craved for months — but it also might pad Trump’s delegate lead so much that the Texan can’t capitalize.
Polls show Kasich in a close fight and Rubio in deep trouble. Stumping in Tampa on Monday, Trump declared that if he wins Ohio and Florida, “It’s pretty much over.”
Most analysts agree, though Cruz vows to soldier on.
Trump has won a majority of the contests already. He’s collected more than a third of the delegates needed to secure the nomination on a first ballot.
The Cruz camp remains convinced the senator has a shot not just of forcing a floor fight at the Cleveland convention in July, but also of winning enough delegates beforehand to clinch the nomination.

The politics are definitely interesting. But it was a different, smaller Cruz story -- this one on Page 9A of the Dallas newspaper -- that tingled your friendly neighborhood GetReligionista's spidey sense. The headline on that one:

Fast for Cruz, prayer team urges in email

And the subhead:

Candidate ignores query on whether he was forgoing food

OK, obviously this, too, is a political story. I mean, that's the case with any news report about someone running for president, right? I get that. But isn't there a potential -- even a need -- for the Morning News to address the religion angle, as well?


Please respect our Commenting Policy
, , , , , , , ,

Yo, journalists: Mother Teresa would be quick to explain that she cannot perform miracles

, , , , , , , ,

Now it's on the calendar. The "saint of the gutters" will, on Sept. 4 -- the eve of the anniversary of her death in 1997 -- become a Catholic saint. The tiny nun who millions hailed as "a living saint" will officially become St. Mother Teresa.

Obviously, this announcement by the pope required journalists to describe the somewhat complicated process that led to this moment. Thus, this assignment -- trigger warning! -- required descriptions of complicated doctrinal concepts such as "prayers" and "miracles."

The key word you are looking for, as you scan the mainstream media coverage, is "intercede."

However, if you want to see a perfect example of HOW NOT to describe this process, note this passage from USA Today:

She was beatified in 2003 by Pope John Paul II after being attributed to a first miracle, answering an Indian woman's prayers to cure her brain tumor, according to the Vatican. One miracle is needed for beatification -- described by the Catholic Church as recognition of a person's entrance into heaven -- while sainthood requires two.
Francis officially cleared Mother Teresa for sainthood on Dec. 17, 2015, recognizing her "miraculous healing" of a Brazilian man with multiple brain abscesses, the Vatican said.

Note that we are dealing with paraphrased quotes. Did an official at the Vatican actually say that Mother Teresa, on her own, "healed" these two people? Or did the Vatican say that they were healed by God after believers asked Mother Teresa to pray for them, to "intercede" with God on their behalf?

Here is the key doctrinal fact that journalists need to grasp in order to get this story right: Saints pray. God heals.


Please respect our Commenting Policy
, , , , , , , ,

Native Americans: Thumbs down on J.K. Rowling's use of American witchcraft icons

, , , , , , , ,

It had to happen sooner or later: Harry Potter author J.K. Rowling has crossed the pond and found a massive new set of sorcery traditions to garnish her output for her Potter prequel movie. The only problem: She uses symbols and names from American history and Indian sources. Things like Navajo myths and the Salem witch trials of the 1690s.

The Guardian (UK) is already onto this new movie "Fantastic Beasts and Where to Find Them" if you want news about that, but the mere idea of transmitting the world of Potter onto American soil is getting ridiculed by some. 

Whereas some folks would be more than glad for the world's richest author to toss some PR toward neglected tribal shamans this side of the Atlantic, not everyone is thrilled. Here's how the Los Angeles Times described the matter:

While some American "Harry Potter" fans were ecstatic over J.K. Rowling's new writing about "the history of magic in North America," her story has angered some Native Americans.


Please respect our Commenting Policy
, , , , , , , , , , , , ,

The Atlantic asks great question: What if your corporate chaplain needs a prayer rug?

, , , , , , , , , , , , ,

Anyone who has walked the religion-news beat for even a year or two knows that it's amazing how often questions of a truly theological nature can show up in daily life -- including in the workplace.

I've been meaning to pass alone an interesting piece in The Atlantic about the rise of corporate chaplains in major businesses and industries. It's all part of trying to increase worker wellness and the story does a good job of taking this concept seriously.

That's where the theology comes in. The following passage really surprised me with its dead-on accurate reflection on whether all faiths are created equal when it comes to the ability to practice them freely in a corporate space.

Many programs are contracted out through non-profit organizations such as Marketplace Ministries, a global, Protestant non-profit that claims to be the largest provider of workplace-chaplaincy services in the U.S. According to its CEO, Doug Fagerstrom, the organization added more new companies to its roster in 2015 than ever before.
... Workplace chaplaincies do seem to be overwhelmingly Christian. When I asked Fagerstrom about the diversity of Marketplace Ministries’ staff, he clarified that they have “over 50 different denominations represented” among their roughly 2,800 chaplains -- they’re all Protestant, in other words. In its mission statement, the company says it “[exists] to share God’s love through chaplains in the workplace.” And Fagerstrom said he and his staff try to hire folks who have biblical training -- “it helps them to be able to answer or direct some of those tough questions.” One of their closest competitors, Corporate Chaplains of America, has a similar mission: to “build caring relationships with the hope of gaining permission to share the life-changing Good News of Jesus Christ in a non-threatening manner.

This leads us to the following observation:

There’s nothing wrong with Christian chaplains, of course. But there is something specifically Protestant in the notion that spiritual fulfillment -- that “whole self” someone can bring to work -- is best attained through intellectual and emotional coaching, rather than the physical ritual of religious practice.

Precisely.


Please respect our Commenting Policy
, , , , , , ,

How to stack the deck against Christian teachers expressing their faith at public schools

, , , , , , ,

"These Christian teachers want to bring Jesus into public schools," declares the clickbait headline on the Washington Post's long, winding profile of the Christian Educators Association International.

Read all 2,400 words, and the Post actually provides quite a bit of firsthand information from the organization itself about its purpose and approach.

But up high, the newspaper seems intent on stacking the deck against the Christian Educators Association and making it clear that these teachers are really, really scary. 

As in: Run for your politically correct lives!

The piece opens with this three-paragraph, 144-word lede featuring the association's executive director:

Finn Laursen believes millions of American children are no longer learning right from wrong, in part because public schools have been stripped of religion. To repair that frayed moral fabric, Laursen and his colleagues want to bring the light of Jesus Christ into public school classrooms across the country — and they are training teachers to do just that.
The Christian Educators Association International, an organization that sees the nation’s public schools as “the largest single mission field in America,” aims to show Christian teachers how to live their faith — and evangelize in public schools — without running afoul of the Constitution’s prohibition on the government establishing or promoting any particular religion.
“We’re not talking about proselytizing. That would be illegal,” said Laursen, the group’s executive director. “But we’re saying you can do a lot of things. . . . It’s a mission field that you fish in differently.”

How does the Post follow up that opening? By doubling down — literally — against the Christian teachers. 

The next seven paragraphs and 288 words explain what's wrong with the organization:


Please respect our Commenting Policy
, , , , , , , , , , , , ,

Fighting radicalism: Los Angeles Times offers glossy look at new Muslim efforts in Sweden

, , , , , , , , , , , , ,

It's one thing to light a candle rather than curse the darkness. It's another thing to ignore or gloss over what could very well be darkness. The Los Angeles Times comes close to the latter in its feature on Muslim efforts at peace in Malmo, Sweden.

The article begins with the three-year-old Islam Academy, which attempts to make young students not only better Muslims, but better Swedes.

In other words, this is a madrasa with a difference:

Like other madrasas, as Muslim religious schools are known, the academy teaches the Koran, traditional Sunni Islamic spirituality, sharia law and Arabic.
Unlike many, it also teaches secular topics. Among them: the Swedish language, nature and sports activities, and social responsibility. The last of these includes interreligious dialogue, especially with the Jewish community.
"All our education programs have the effect of immunizing our youth against radicalization," said Barakat, a 34-year-old imam, who was sitting in his office above the academy's prayer hall dressed in a pale, ankle-length robe and skullcap.

The story, which was funded by the Pulitzer Center on Crisis Reporting, continues with a briefing on Malmo, the point of entry for most immigrants to Sweden. "About 20% of Malmo's 300,000 people are Muslim, making it one of the most Muslim cities in Western Europe," the Times says.

But the Rosengard district, where many of the Muslims finally settle, is the focus of this story. Rosengard was the site of riots in 2008 and 2011. Many outsiders regarded the area as a "no-go zone," hazardous for non-Muslims.

Clearly, the goal of this Los Angeles Times piece is to change that image:


Please respect our Commenting Policy
, , , , , , , , ,

Mirror-image news: So 1,800 Catholics show up for solemn, holy rite at Planned Parenthood ...

, , , , , , , , ,

It's time for another round of the religion-beat exercise that your GetReligionistas call the "mirror-image game." The goal is to look at the coverage, or lack of coverage, of a news event and then try to imagine the coverage that would have resulted with a few details of the story switched around.

Yes, the "mirror-image" debate of all time would be the shouting matches about mainstream news coverage, or lack of coverage, of the annual March for Life in Washington, D.C. People have been studying aerial photos and videotapes of that gigantic march for decades, trying to imagine the coverage it would receive if that many marchers were on hand for a cause on the cultural left (think "War on Women").

Now, this "Got News?" item focuses on a Catholic march, literally, around and around a Planned Parenthood facility near Denver. What made this march different was that it focused on a specific, holy rite called a "Eucharistic Procession (or Corpus Christi procession)," in which worshipers march behind a "monstrance" (images here) containing a large host that has been consecrated as the Body of Christ.

In other words, this was not a rowdy demonstration. Here is the top of the National Catholic Register report about this recent event:

A powerful, solemn scene unfolded at Planned Parenthood in Stapleton, Colorado ... as Denver Archbishop Samuel Aquila led some 1,800 Catholics in a Eucharistic procession seven times around the abortion center.
“It was truly a moment of grace, a moment of blessing, a moment of praying to our Lord that hearts may be changed,” Archbishop Aquila said. “It was wonderful to see how many turned out today.”

The liturgical nature of the event is crucial to this story:


Please respect our Commenting Policy