CBS News asks how American Muslims feel -- surprise, they're unhappy about public opinion

By now, you'd think pretty much everyone knew how Muslims feel about other Americans' attitudes toward them. But no, CBS News trudged that worn path yet again yesterday.

Ace anchor Scott Pelley interviewed five young Muslims all American born. He asks how they feel going to work and school after an attack like the recent massacre in San Bernardino, Calif. And he seldom goes off script.

A hijab-clad student talks about being tripped by a man who then starts screaming "Go back to where you came from." Another woman complains about the mother of her "absolute best childhood friend" putting a "super-hateful post" about Muslims on Facebook.

"When I saw it, I just broke down in tears," she says, choking up a bit. She says she wrote the woman a long letter saying, "We're the Muslim family you know, and you know we're not like that."

What did the Facebook post say? And did the mother reply? Pelley doesn't ask.

The young Muslim does volunteer that the family are "white Christians." Why does that make a difference? Why didn't Pelley ask?

He asks about a poll by the Public Religion Research Institute, saying that 56 percent of Americans believe "The values of Islam are at odds with American values." The five interviewees naturally disagree. And interestingly, three of them deny that the faith is inherently violent or counsels killing the innocent -- interestingly, because Pelley's question didn’t bring that up.

He's clearly done some homework, but verses in the Quran and Hadith about violence didn't seem to be part of it (although the HuffPost wrote on it five years ago).  One of the young Muslims repeats a standard liberal line that you can use Bible verses to support violence, too.

Pelley does ask their reaction to the claims by ISIS that it's acting "in the name of all Muslims." Again, they unshockingly reject ISIS as Islamic at all. One says the word "Islam" means peace. (Actually, "Islam" means "submission"; the Arabic word for peace is salaam.) Another says that anti-Muslim voices, like that of Donald Trump, are "playing into the hands of ISIS."

Among the few surprises in the interview was from a young man: "I don’t like to identify myself as a Muslim-American. I'm an American who is Muslim." Other interesting comments come a uniformed Army lieutenant. He says that when he decided to join the Army, everyone -- Muslim and non-Muslim alike -- asked "Are you going to kill your own people?" This revelation of prejudice on the Muslim side doesn't draw any interest from Pelley.


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Bah, humbug! The annual quest to find a valid Christmas news story

Bah, humbug! The annual quest to find a valid Christmas news story

Brace yourself, religion-news consumers, because we are entering the days appointed for "Christmas stories," care of journalists at major magazines, newspapers and television networks.

"Christmas stories" are very similar to "Easter stories." The only requirements, in most cases, is that they have something to do with religion, provide colorful art (festive or tear-jerking) and, if at all possible, allow the use of the name of the season in the headline.

In newsrooms without religion-beat specialists, general-assignment reporters probably hide under their desks about two or three weeks before Dec. 25, trying not to catch the eye of the assignment editor who has been given the thankless task of finding this year's alleged "Christmas story" for A1.

The quest for a valid "Christmas" news story was the topic that "Crossroads" host Todd Wilken and I tackled in this week's podcast. Click here to tune that in.

You can end up with some really strange, usually shallow, stories this time of year. Our own Julia Duin recently took a look at one of these quickie stories, from The Denver Post.

Long ago, in a city that will not be named, I saw a classic example. One of the big weekly newsmags had a cover story on the whole "does prayer work" question. A week or so later, the daily newspaper had an A1 story -- literally with praying hands and a rosary, if I recall -- about trends in prayer.

You could tell, looking at the sources quoted, that an editor had seen the magazine cover and had walked into the newsroom, found a reporter who was looking the other way, tapped them on the shoulder and said, "We need a (insert holiday name here) story. It looks like prayer is in the news. Go write me a story about prayer."


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Inside Higher Education takes lazy road on covering sex and theology at Biola University

 

A short article in Inside Higher Education drew our attention this week, as it talks about Biola University going against the grain in contemporary American culture by strengthening its public opposition to sex outside of heterosexual marriage.

Once again, the key here is the school's statement of Christian doctrine -- as opposed to a set of legal "rules" -- that define it as a voluntary association of believers.

Biola is a private liberal arts Christian college in La Mirada, a suburb of Los Angeles that was described thusly by Inside Higher Education:

A few Christian colleges have moved in 2015 to change their rules to permit the hiring in some circumstances of gay and lesbian faculty members. Those colleges are in the distinct minority among evangelical colleges, most of which require faculty members, employees and students to abide by conduct codes that bar any sex except in heterosexual marriage.
At least one Christian institution in California, Biola University, has responded to shifts in public attitudes about sexuality and gender identity by twice in recent years making its rules more strict. While the university characterizes the changes as clarifications, some gay and lesbian employees have complained that the additions make it more difficult for them to sign a required statement that indicates their adherence to the college's rules.

 


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On the red-hot Islam beat: (1) Helpful, if recycled, info, (2) far-fetched 2016 scenarios

On the red-hot Islam beat: (1) Helpful, if recycled, info, (2) far-fetched 2016 scenarios

The Council on American-Islamic Relations reports that 2015 has produced at least 63 incidents of vandalism and harassment against U.S. Muslims, the most since it started counting in 2009 and three times the 2014 total -- a spot story to pursue.

The biggest spike of such crimes occurred in November, likely a reaction to “Islamists” downing a Russian plane in Egypt October 31 followed by atrocities in Lebanon, Nigeria and Paris that together slaughtered  429 innocent victims and injured hundreds more. Next came the San Bernardino attack that murdered 14 partygoers and injured 22, then the December 15 announcement of an anti-terror military alliance among 34 Muslim nations.

CAIR provides new news. But recycled information can be manna on the red-hot Islam beat as newswriters prepare explainers. The ever-reliable Pew Research Center has assembled prior data for a valuable online report, “Muslims and Islam: Key findings in the U.S. and around the world.” Thank you Pew. 

We learn – or are reminded -- that Pew surveys show 86 percent of U.S. Muslims think violence against innocent civilians is rarely or never justified, compared with 7 percent who think it’s sometimes justified, and 1 percent saying it is often justified. 

That’s somewhat reassuring, though the “sometimes” number is worrisome and, by Pew’s estimate of 1.8 million U.S. Muslim adults, 1 percent saying “often” equals 18,000 radicals. Notably, 48 percent of U.S. Muslims think their religious leaders haven’t done enough to oppose Islamic extremists.


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What got that Wheaton professor suspended — her headscarf or her views on Islam?

As news broke concerning the suspension of a Wheaton College professor who voiced solidarity with Muslim women, I cranked out a quick post yesterday.

With a couple of minor quibbles, I praised the early work by the Chicago Tribune and its star religion writer, Manya Brachhear Pashman.

But a few readers took issue with the Tribune's original lede, which I had quoted in my post:

A tenured Wheaton College professor who, as part of her Christian Advent devotion, donned a traditional headscarf to show solidarity with Muslims has been placed on administrative leave.

Reader Paul Smith complained:

(T)he issue was not the hijab, but the statement that the professor made that Christians and Muslims worship the same God.

Not to worry: The Tribune story got better — and more precise — as the day went on.

Imagine that: Even in this age of 24/7 information overload, it still takes journalists (who are real humans, not robots) time to report, edit and fine-tune the kind of high-quality reports that show up on the front page the next morning. Even if media critics like myself occasionally jump the gun and analyze a developing story in real time.


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Dear Lexington editors: If Linus doesn't say you know what, then what is he allowed to say?

OK, close your eyes. You are watching television during the season before Christmas. To be specific, you are watching "A Charlie Brown Christmas."

So Charlie Brown -- I can't imagine calling him either "Charlie" or "Brown," under Associated Press style -- has purchased the sad little Christmas tree and all the other children are mocking him. Even Snoopy is laughing. Then they all exit, stage right.

The lovable loser shouts: "Isn't there anyone who knows what Christmas is all about?"

At that point, Linus van Pelt steps forward and answers in the affirmative. Then he walks to the center of the stage and, alone in a spotlight, says ...

Says what? 

Millions and millions of Americans know what Linus says in his pivotal speech in the classic television special. The question, in a "Christmas wars" update from The Lexington Herald-Leader, is what does Linus say in the controversial production of "A Charlie Brown Christmas" that is being staged at W.R. Castle Elementary School in Johnson County, Kentucky? Here is the top of this hollow story:

When students perform the play “A Charlie Brown Christmas” at W.R. Castle Elementary School in Johnson County on Thursday, the scene in which the character Linus quotes from the Bible is set to be deleted.

Johnson County Schools Superintendent Thomas Salyer told the Herald-Leader Tuesday that Christmas programs across the district were being reviewed for possible modifications of religious references. That news had led people to protest outside school district offices for a second day. ...


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Check this out: This New York Times analysis takes ISIS at its prophetic word

If you go to YouTube and do a search for the terms "ISIS" and "prophecy," what you will get is several pages of material that has next to nothing about what the leaders of the Islamic State believe is their role in the future of Islam and the world.

Instead, what you will find is links to videos that examine ISIS in light of prophecies about the end times that some Christians see in the Bible. If you are looking for a likely candidate to ignite the apocalypse, ISIS is at the top of almost all of the lists.

But what about debates INSIDE ISLAM about what has or has not been revealed about the future and the end of all things?

That was the subject of a recent analysis piece at The New York Times that dedicated a refreshing amount of attention to a controversial issue in Islamic thought and tradition. The headline: "U.S. Seeks to Avoid Ground War Welcomed by Islamic State."

The starting point in this equation: ISIS elites want the United States to get involved in a ground war in the Middle East.

Why? That's the complicated question.

... When the United States first invaded Iraq, one of the most enthusiastic proponents of the move was the man who founded the terrorist cell that would one day become the Islamic State, Abu Musab al-Zarqawi. He excitedly called the Americans’ 2003 intervention “the Blessed Invasion.”
His reaction -- ignored by some, and dismissed as rhetoric by others -- points to one of the core beliefs motivating the terrorist group now holding large stretches of Iraq and Syria: The group bases its ideology on prophetic texts stating that Islam will be victorious after an apocalyptic battle to be set off once Western armies come to the region.


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Washington Post makes nice to Liberty University -- again!

Has lightning struck twice at the Washington Post? In November, the newspaper ran a nuanced, fair-minded look at Liberty University. And this week, they did it again!

"For many at Liberty University, guns and God go hand in hand," says the new headline, which used to be equivalent to "Coordinates set -- commence bombardment." But no, this is a full-bodied, 2,100-word feature that uses a broad array of voices and avoids cheap shots.

True, the story is occasioned by the "fiery call" by university president Jerry Falwell Jr. for staff, students and faculty to start carrying firearms in the wake of the terrorist attack in San Bernardino, Calif. "Let’s teach them a lesson if they ever show up here," WaPo reports him saying Dec. 4 at a student convocation.

But the Post counters the image of wild-eyed yahoos that many mainstream media might have raised. One way is quoting students like senior Kyle Garcia: "It's not about Christians waving guns around. It's about protecting yourselves from some people who want to kill." Another is noting, as the Post did in November, that Liberty has hosted talks by the liberal Bernie Sanders as well as the conservative Ted Cruz.

Here's a good summary from the new story:

Falwell’s comments on guns — including pointed language about "those Muslims," which he later said was referring only to Islamic terrorists — put a fresh spotlight on a fast-growing university with a distinctive blend of cultural conservatism, religious faith and academic ambition. Liberty aspires to be a flagship for the nation’s evangelical Christians, a position that would offer power to influence society far beyond the campus. Politicians already recognize the potency of Liberty’s stage, which can reach the nation’s evangelical audience on a mass scale.

The sizable workforce -- reporting by Godbeat veterans Michelle Boorstein and Sarah Pulliam Bailey, with Nick Anderson as the main writer -- gets a satisfying range of facts in this article. We learn that the university is big on sports but not fraternities; that morality is left more to individual judgment than a few years ago (although shorts are still banned from class); that the campus includes an osteopathy college and a cinematic arts program that produces full-length films. And although Liberty teaches creationism, readers may be surprised to know it boasts a gene sequencer and a nuclear magnetic resonance spectrometer.


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Case of the Wheaton professor who wore a headscarf to show solidarity with Muslims

"We know the real God," a Christian minister told me when I interviewed him after the San Bernardino massacre. "God is not Allah."

“My job is to take a Muslim and turn him away from Muhammad, who is still dead, and turn him to Jesus Christ, who rose and sits at the right hand of God," another minister told me on that same reporting trip for The Christian Chronicle.

I thought about those comments as I read a developing story from the Chicago area.

Manya Brachear Pashman, the talented Godbeat pro for the Chicago Tribune (and the new president of the Religion Newswriters Association), reported the news this morning.

The top of her story:

A tenured Wheaton College professor who, as part of her Christian Advent devotion, donned a traditional headscarf to show solidarity with Muslims has been placed on administrative leave.
Larycia Hawkins, a political science professor at the private evangelical Christian college in Chicago's west suburbs, announced last week that she would wear the veil to show support for Muslims who have been under greater scrutiny since mass shootings in Paris and San Bernardino, Calif.
"I stand in religious solidarity with Muslims because they, like me, a Christian, are people of the book," she posted on Facebook.
But it was that explanation of her gesture that concerned some evangelical Christians, who read her statement as a conflation of Christian and Muslim theology.
"While Islam and Christianity are both monotheistic, we believe there are fundamental differences between the two faiths, including what they teach about God's revelation to humanity, the nature of God, the path to salvation and the life of prayer," Wheaton College said in a statement.

That's a nice, evenhanded summary that, it seems to me, fairly quotes both sides.


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