The Dalai Lama was the topic of a New York Times magazine profile recently, and unlike the laudatory sort of write-ups one usually sees about this 80-year-old religious icon, this one calls his leadership into question.
Not only his leadership, but his legacy is questioned this time around.
We've written about how he decided four years ago to give up his political role as head of the world's exiled Tibetan community. The Buddhist leader will be dying sooner or later, the article says, and maybe sooner.
So what will happen then to Tibetan Buddhism and the cause of free Tibet?
So you get paragraphs like this:
The economic potency of China has made the Dalai Lama a political liability for an increasing number of world leaders, who now shy away from him for fear of inviting China’s wrath. Even Pope Francis, the boldest pontiff in decades, reportedly declined a meeting in Rome last December. When the Dalai Lama dies, it is not at all clear what will happen to the six million Tibetans in China. The Chinese Communist Party, though officially atheistic, will take charge of finding an incarnation of the present Dalai Lama. Indoctrinated and controlled by the Communist Party, the next leader of the Tibetan community could help Beijing cement its hegemony over Tibet. And then there is the 150,000-strong community of Tibetan exiles, which, increasingly politically fractious, is held together mainly by the Dalai Lama. The Tibetan poet and activist Tenzin Tsundue, who has disagreed with the Dalai Lama’s tactics, told me that his absence will create a vacuum for Tibetans. The Dalai Lama’s younger brother, Tenzin Choegyal, was more emphatic: ‘‘We are finished once His Holiness is gone.’’

