Hey journalists, if the Greater Church of Lucifer says it's not Satanic, check it out

There's a new church in the Houston area — and it's drawing a ton of media coverage.

Protesters showed up at Saturday's first service of the Greater Church of Lucifer in Spring, Texas, and the Houston Chronicle gave the clash prominent play in Sunday's print edition:

The centerpiece headline on the City-State section front:

Protesters denounce Church of Lucifer

The subhead:

Spring group's first service marked by demonstrators against alleged Satanism

Alleged Satanism, huh? This ought to be interesting.

Let's start at the top:

Protesters holding signs in Spanish and English stood Saturday along the road leading to the Greater Church of Lucifer as the church in Spring held its first service.

The signs proclaimed the power of Jesus, and one protester blew a horn fashioned from antlers. They said they attended various Houston-area churches as well as a few from other cities and states.

The Luciferians, who use the name Lucifer because it is Latin for "light bearer," say they do not worship Satan or practice animal sacrifice. Most of the protesters refused to believe it.

"They said it was in the news that they were building a satanic church in Spring," said Esther Limbrick, 77, of Spring. She predicted that God would bring a flood that very day to wash away the Luciferian church.

"I'm here to stand against a satanic church," said Christopher Huff, 46, a deacon and self-described evangelist from the Conroe Bible Church. Huff joined others pacing uttering prayers - sometimes shouting them - at the intersection of Spring Cypress Road and Main Street a few hundred feet from the Church of Lucifer. Huff said he had seen the Greater Church of Lucifer web site and described it as filled with "satanic symbols and lies."


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KHOU takes a quick, and sadly typical, trip into another public classroom culture war

Rare is the week in which your GetReligionistas do not receive some kind of note from a reader pointing us toward a news report in which there are claims that conservative Christians have suffered some kind of discrimination at the hands of the agents of "political correctness," usually public-school officials.

It's pretty clear that the correspondents are primarily upset about the contents of the story, as opposed to the efforts of journalists to cover it. In other words, these readers want GetReligion to publicize or protest THIS CASE, as opposed to critique the coverage.

Now, don't get me wrong. Often the coverage of these stories is pretty lousy, and that's usually just as true in alternative "conservative" media as it is in the mainstream press.

The basic problem is one that reporters face all the time: Once the conflict begins, public officials tend to stop answering questions and hand things over to their public-relations teams. This leaves journalists with quotes from one side of the story -- the angry activists -- and that's that. Some journalists turn this around and only quote the public officials, thus assuming that the people complaining about discrimination are totally out of line and have no facts on their side.

A classic Catch-22.

Consider this recent story from KHOU about an all-too-typical conflict in a public-school classroom in Katy, Texas:

A Katy seventh grader has some strong accusations. She says her teacher asked the class to deny God exists.


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A football coach, prayer and Satanists: Washington state media have a field day

         It has all the makings of a great story: A praying football coach, God, angry school officials and a group of Satanists.

         This latest prayers-on-school-property drama takes place across Puget Sound from Seattle in Bremerton, a city of about 40,000 known for its shipyard and U.S naval base. Since 2008, the assistant varsity football coach at the local high school has prayed at the 50 yard line after each game. In time, this became a tradition.  

         Until the school district decided his actions could lead to a lawsuit. Here’s how the Seattle Times described it:

In a four-page statement Wednesday that appeared to have been written by lawyers, the Bremerton School District said it was placing an assistant football coach on paid administrative leave over a prayer controversy that’s gone nationwide.


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What would happen if churches tried to reclaim All Hallows' Eve as their own?

What would happen if churches tried to reclaim All Hallows' Eve as their own?

Greetings, GetReligion readers on this All Hallows' Eve.

If, by chance, you live in a small town or city somewhere in Middle America -- especially in a deep-red Bible Belt zip code -- there is a pretty good chance that your newspaper this morning contains a news-you-can-use item that starts something like this one. The headline: "Fall festivals and Halloween alternatives in the Oklahoma City area."

There's still time to visit fall festivals and Halloween alternative activities offered by area churches during the Halloween season. The following events, set for Saturday, are free, unless otherwise noted:
* Fall Festival, 6:30 to 8 p.m., Portland Avenue Baptist Church. ...
* Trunk or Treat, 6 to 8 p.m., Memorial Presbyterian Church. ...
* Trunk or Treat, 1 to 3 p.m., Trinity Baptist Church. ...
* Trunk or Treat, 6 to 8 p.m., Capitol Hill Assembly of God. ...
* FestiFall, 4 to 6 p.m., Putnam City Baptist Church. ... Big inflatables, candy, games in the building and a hayride will be offered. Parents must accompany children. Costumes welcome; scary costumes are discouraged. 

This list goes on and on, as do the many others like it. You can see the basic cultural DNA that is at work here, especially in the instructions with that Baptist FestiFall item. The key is that these churches are offering, basically, two different approaches to avoiding, or almost avoiding, the growing sort-of secular tsunami (about $6.9 billion in spending this year) called Halloween.

What's up with this? That was the topic of my Universal syndicate "On Religion" column this week, which "Crossroads" host Todd Wilken and I then discussed in this week's GetReligion podcast. Click here to tune that in.

You see, some religious believers are trying to avoid the unsafe or troubling elements of Halloween (thus, the growing "Trunk or Treat" phenomenon), while others are convinced that Halloween itself is, doctrinally speaking, fatally flawed.


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Washington Post leaves readers with a generic bishop, in Style story on 'Exorcism: Live!'

I don't know about you, but the moment I heard about the "Exorcism: Live!" event on reality television, the very first thing I thought was this: There is no way on earth that a priest from a mainstream Catholic or Orthodox body agreed to take part in this pop-culture train wreck.

So, as I read through the Washington Post Style section take on this mass-media product, I was looking for one thing -- the name of the exorcist and the detailed identification of his church.

Surely, no one was going to write about this eve of Halloween production without giving readers that crucial detail? I mean, that would leave the religion-beat professionals at the Post pounding their heads on their desks. Right? Hold that thought. 

First, what is the fuss all about?

Welcome to “Exorcism: Live!” airing at 9 p.m. Friday on Destination America, a cable channel owned by Discovery Communications. The two-hour telecast tasks a clergyman, a psychic and the team from the network’s “Ghost Asylum” series to go into the spooky suburban St. Louis home that inspired “The Exorcist” book and movie. Ghost hunters insist that the house is filled with a dark, sinister energy, and “Exorcism: Live!” is determined to cleanse it.

Now, I happen to like the book that is behind all of this, and its author is a fascinating man (click here for my "On Religion" interview with him). And don't get me wrong. The documentation for the original case behind all of this is pretty disturbing stuff. The question is what it has to do with reality television, and the ministry of an exorcist.

So here is some more information on the supposedly troubled setting for today's planned epic.


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Fighting Boko Haram: Media accounts tell more about the war than the enemy

I'm glad that mainstream media are keeping our attention on the ongoing tragedy of Nigeria and Boko Haram. But not everyone does it equally well -- and some of the better-known outfits, not as well as you'd expect.

The Nigerian military has resumed raids on the Islamist guerrilla group, rescuing hundreds of women and children; it has issued a "Wanted" poster of the top 100 leaders in the group; and an international task force is mustering for a new round of attacks on the militants.

All this is in multiple reports, but none of them has it all. And few offer background on the warped version of Islam that underlies Boko Haram's basic assumptions.

Some of the reports repeat the horrendous numbers: thousands dead, 2.1 million refugees since 2009. Those are vital stats to remember. But the reports also need to keep plain the ideology of Boko Haram.

Take yesterday's "Big Story" in the much-quoted Associated Press:

ABUJA, Nigeria (AP) -- Nigerian troops have rescued 338 captives, almost all children and women, from Boko Haram camps in a northeastern forest, the military said Wednesday.
Thirty extremists were killed Tuesday in attacks on two camps on the fringes of the Islamic insurgents' holdout in Sambisa Forest, according to a Defense Headquarters statement on social media.
Separately troops ambushed and killed four suspects on a bombing mission in northeastern Adamawa state, it said. Hundreds of people have died in suicide bombing attacks mainly targeting mosques and markets in recent months.

Did you notice the attribution? A "Defense Headquarters statement on social media." And no one was directly quoted or even named. This despite the fact that the much smaller African website Sahara Reporters did get a name -- Army spokesperson Colonel SK Usman -- although apparently only on a press release.


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How 'bout a little context to go with outrage over Muslims in Veterans Day parade?

Daily journalism is tough. Reporters face time constraints, space limitations and competing demands.

Here in the easy world of Monday (or Friday) morning media-critique-quarterbacking, it's easy to forget those realities.

Still — while acknowledging all of the above — a news story in today's Tulsa World frustrated me.

What irritated me about this story? Mainly, how little information the World gave me.

This is the lede:

For the first time, Oklahoma Muslims will have a float in the Veterans Day Parade in downtown Tulsa on Nov. 11, and not all parade participants are happy about it.

How many parade participants are not happy about it?

Just one, it appears based on the story:


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Wait a minute! Chick-fil-A backed an LGBT film festival and drew zero coverage?

Every now and then, I receive emails from readers asking me about some of this website's ongoing features. You know, the occasional posts with the special logos. Take, for example, our whole "Got news?" concept.

It's valid to ask this kind of question, since there are always new readers who are clicking into the site or readers who have been around for awhile, but don't remember when a particular feature started up and the rationale for why it was created. Should we run a paragraph at the end of these features every time that explains the concept?

Well folks, this one almost explains itself. What we have here is a classic "Got news?" story.

By definition, a "Got news?" item at GetReligion is something really interesting or important (or both) that we see online -- usually in a liberal or conservative denominational news site -- that leaves your GetReligionistas scratching our heads and wondering: "Why isn't this story getting any mainstream news coverage?"

So, you remember the Chick- fil-A wars, right?

There was a time when just about any story linking Chick-fil-A and homosexuality was going to to straight to A1 in major newspapers and it might even show up in evening news broadcasts. Battles continue, from time to time, whenever Chick-fil-A attempts to open franchises in intensely blue zip codes. These stories tend to draw mainstream news coverage.

Which brings us to this headline from the progressives at Baptist News Global: "Chik-fil-A challenged for sponsoring LGBT-themed film festival." (The unique spelling of the company's name is in the original.) Let's walk through the material at the top of this story.


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The Osama raid was a kill job from the start; Saudis were asked about Islamic burial?

Yes, the article was adapted from a soon-to-be-released book, in this case that would be “Power Wars: Inside Obama’s Post-9/11 Presidency,” by Charlie Savage. 

Nevertheless, the New York Times exclusive that run under this headline -- "How 4 Federal Lawyers Paved the Way to Kill Osama bin Laden" -- was a major coup, creating lots of sizzle in Beltway land.

The content of this news feature raises all kinds of ethical and moral questions, in part because of the revelation that the operation was, basically, a kill job from the get go.

Normally, that wouldn't put this in GetReligion territory. However near the end there is one rather interesting passage that raises all kinds of religious questions, while including a major slap-your-face revelation that I sure has heckfire had not heard before. Hold that thought. Here's the buzz-worthy lede:

WASHINGTON -- Weeks before President Obama ordered the raid on Osama bin Laden’s compound in May 2011, four administration lawyers developed rationales intended to overcome any legal obstacles -- and made it all but inevitable that Navy SEALs would kill the fugitive Qaeda leader, not capture him.

A few lines later, there is this Times summary of the goods it has landed:

While the Bin Laden operation has been much scrutinized, the story of how a tiny team of government lawyers helped shape and justify Mr. Obama’s high-stakes decision has not been previously told. The group worked as military and intelligence officials conducted a parallel effort to explore options and prepare members of SEAL Team 6 for the possible mission.
The legal analysis offered the administration wide flexibility to send ground forces onto Pakistani soil without the country’s consent, to explicitly authorize a lethal mission, to delay telling Congress until afterward, and to bury a wartime enemy at sea. 

What jumped out at me was the "bury a wartime enemy at sea" reference.


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