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Spotting two Catholic 'ghosts' in the lives of Paul Ryan and David Daleiden

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Spotting two Catholic 'ghosts' in the lives of Paul Ryan and David Daleiden

This week's "Crossroads" podcast (click here to tune that in) is about "religion ghosts" in mainstream news, which is about as basic a GetReligion topic as you can get, seeing as how that was the subject of the very first post on this weblog back on Feb. 1, 2004.

In this case, host Todd Wilken and I were talking about posts in which I focused on Catholic ghosts in the lives of two public figures caught up in very big stories in the mainstream press.

First there was this one: "Spot a religion ghost? Paul Ryan is a busy father who wants to help raise his kids." And the second post was about the young man at the heart of the hidden-camera Planned Parenthood videos: "Washington Post meets David Daleiden, whose Catholic faith is less important than his socks."

In both cases, we were dealing with features stories that were supported to help readers understand what makes these men tick, when dealing with major moral and ethical issues. In both cases, their Catholic faith was all but ignored.

Which brings us back to that "ghost" concept, as explained on GetReligion Day 1. Let us attend:

Day after day, millions of Americans who frequent pews see ghosts when they pick up their newspapers or turn on television news.
They read stories that are important to their lives, yet they seem to catch fleeting glimpses of other characters or other plots between the lines. There seem to be other ideas or influences hiding there.
One minute they are there. The next they are gone. There are ghosts in there, hiding in the ink and the pixels.


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Nostalgia time for the Religion Guy, with observations from an American town

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Nostalgia time for the Religion Guy, with observations from an American town

This Memo, more personal than others posted by the Religion Guy, scans a nostalgia-drenched week that demonstrated several American trends.

First, hundreds of alums marked the end of the Time and Life Building as the Time Inc. magazines move to lower Manhattan, due to cost-cutting that afflicts all print media. 

Then there was a visit to hometown Endicott, New York, for the 100th anniversary of Union-Endicott High School. This American village of 13,392 typifies the hollowing out of U.S. industry, and religious phenomena seen elsewhere. 

Background: The Endicott Johnson Corporation, now defunct, was once the nation’s biggest or one of its biggest shoe manufacturers. E.J. fended off union organizers with medical services and other remarkable “square deal” benefits given line workers, many of them Americanizing immigrants from Italy and Eastern Europe. International Business Machines, all but vanished locally, originated in Endicott and had major operations there through much of the 20th Century.

Endicott was incorporated in 1906 and later absorbed the older town of Union. The reigning Johnson family gave the land for First Methodist Church to build in 1902, the Religion Guy’s own First Baptist Church in 1905, and the original Catholic parish, St. Ambrose, in 1908. The Johnsons also donated the Baptists’ pipe organ, still in use, and provided many other community services.

The Guy’s boyhood village was roughly half Catholic and half Protestant, with a high invisible wall between. The ecumenism fostered soon afterward by the Second Vatican Council was virtually non-existent.


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AP forgets a tiny detail in story about Church of Jesus Christ of Latter-day Saints

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So this error is a small thing.

Maybe that's true, but in journalism the small details really matter. This includes using the proper name for things.

Try to imagine, if you will, a sportswriter producing a story about a game involving a sports team from the University of Tennessee and simply referring to the squad as the Volunteers, with no mention of the full name of the institution.

Now, a writer here in the mountains of East Tennessee near the giant, iconic structure called Neyland Stadium might be able to get away with that. But what about a news writer for a global wire service, with readers all over the place? After all, Tennessee has a lot of teams and, come to think of it, the word "volunteers" has meanings elsewhere other than the historic hook that is well known around this neck of the woods (I live in Oak Ridge).

So imagine traveling to Salt Lake City and producing a story about African-American Mormons for the global Associated Press and, well, forgetting to use a rather important term. Here's the top of the report. What's missing in this sizable chunk of the text?

SALT LAKE CITY (AP) -- African-American Mormons discussed the ongoing challenges of belonging to a predominantly white religion ... during a university conference designed to address the status of blacks in the faith.
Darius Gray, a pioneering black Mormon, commended church leaders for publishing an essay in 2013 that disavowed a previous ban on blacks in the lay priesthood. The essay offered the most comprehensive explanation ever from church headquarters about the ban that was in place until 1978. Still, Gray noted, only two in 10 Mormons have read the essay, limiting its impact.
The common theme at the conference at the University of Utah: Discussions about race in the Mormon religion don't happen enough at congregational levels.


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Lifeboat ethics for sixth-graders, and media don't bother with religious insights

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You have your traditional leaky boat and 15 people aboard. Whom do you throw out first? Second? Third?

People get upset over stuff like that, you know: grading one human's worth over that of another. Especially when it's forced onto preteen children.

Yes, forced. Students in a middle school near Tampa were required to decide whether a variety of people -- from a Hispanic woman to a "black guy" to a pregnant woman to Justin Bieber -- were worth saving. Yet no one reporting it sought feedback from ministers, ethicists or anyone else who deals with such matters all the time. 

At least one parent was mad enough to raise hell to a local NBC affiliate, yielding a story that echoed in several states and even overseas.

Our saga starts at Giunta Middle School, where a history teacher set out the wrenching "activity." As WFLA tells it:

HILLSBOROUGH COUNTY, Fla. (WFLA) – Valerie Kennel is mad and she wants answers. She was furious when her sixth-grade daughter from Giunta Middle School in Riverview came home with something called "The Lifeboat Test," where students were forced to make a choice.
Who would they save on a sinking ship? Who lives and who dies? There are 15 choices listed on the test, but only nine people can be picked to survive. Their descriptions include race, gender and religion. Kennel tells News Channel 8, "It’s racist in every form."
"This had nothing to do with history, nothing to do with it, and what is it teaching them?" she added.

The very choices sound absurd, according to the list published in the London Daily Mail. Besides the above-mentioned, they include Donald Trump and Barack Obama, male and female doctors, black and white men, an ex-convict and a police officer, someone named "Mr. Bobo," and even the class teacher, Mr. Hagerman (no first name given).

Oh yeah, they also got religion into the exercise. Among the candidates for sink-or-swim were a rabbi and a minister.  Maybe that's appropriate: The whole moral/religious aspect of the lifeboat drill was submerged, not only by the school but by the media.  More on that shortly.


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Concerning secular chapels, racy white wedding dresses and other non-religion news

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A long, long time ago I was fascinated by a New York Times story about a hot trend in the Big Apple -- all of those folks lining up at the Manhattan Marriage Bureau. I started work on a post, but one delay led to another.

So deep into the GetReligion file of guilt it went, until a saw another wedding story with a sexy, literally, new news angle and the two got hitched.

On one level, the Marriage Bureau story had a simple business hook, and a valid one at that. You can see that in this fact paragraph near the top:

Weddings at the Manhattan bureau have increased by nearly 50 percent since 2008, according to the city clerk’s office. The increase has been coaxed by two changes in recent years: the legalization of same-sex marriage and an effort by Mayor Michael R. Bloomberg in 2009 to reimagine -- and relocate -- the bureau to rival Las Vegas as a wedding destination with pizazz.

Then later there were references to events inside and outside the "chapel." Such as:

Around 11:15 a.m., the pair entered the chapel of Angel L. Lopez, an officiant who had performed 86 weddings by the close of business. (A colleague handled another 15 during Mr. Lopez’s lunch break.)
Mr. Lopez stood behind a lectern on what appeared to be a doormat.

Interesting. Now, if one looks up the word "chapel" in a dictionary, one finds something like this:


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Taking out the pews, taking out the pews, we will come prostrating, taking out the pews

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Now here is a sad little story from this land of ours in which almost anything can be turned into a match to light the fuse on a new battle in the culture wars.

In this case we are not talking about a battle in pews -- because the story focuses on pews that were removed.

Let's go straight to the place that most educators across the country will see the story -- The Chronicle of Higher Education.

Changes in the interior design of a campus chapel at Wichita State University -- lambasted in some online circles as the work of Muslim students -- were, in fact, suggested by Christian staff members and students. The Wichita Eagle reports a former campus minister told the newspaper that removing Grace Memorial Chapel’s pews was intended to make the space more flexible, and that he had suggested the change.
But that’s not how Jean Ann Cusick, an alumna of the Kansas university, saw it. In a Facebook post this month, Ms. Cusick wrote that the changes in the chapel were an “accommodation” of Muslim students. Soon, news outlets like Fox News and Christian Today were weighing in.

Now a personal word. I must admit that the first thing that popped into my mind when I connected "pews" with "remove" -- in the context of Wichita -- was, I am sure, not a connection that would have made sense to others.

The first thing that I thought of was the nationally known establishment called Eighth Day Books -- which may be the best Eastern Orthodox bookstore (mixing in coffee, tea and beer) in all of North America. This is evidence of a very lively and growing Orthodox community in that zip code and I assumed -- naturally! -- that this might have led to a thriving community of Orthodox students on the major campus in town.

Now you know what ancient Christians like the Orthodox are going to want to do with pews, don't you? Get. Rid. Of. Them.

Think tradition! It's hard to do lots of bows and prostrations in a room full of wooden furniture. Right?

But, alas, this was not what people were worried about.


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Parliament of World Religions attracts non-critical coverage in Salt Lake City

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In 1993, I took the train to Chicago to experience the World Parliament of Religions, a huge event drawing up to 10,000 people from about 50 flavors of religion. 

As I strolled through the lobby of the host hotel, I was overwhelmed by the welter of humanity dressed in all manner of religious garb -- saffron-robed monks, nuns in all manner of habits, Sikhs in their turbans, a truckload of women in saris following who-knows-what faith, not to mention people wearing every conceivable color of clerical shirt, imams, dervishes, priests, pastors, Wiccans, priestesses, witches, serpent handlers and more that I'm sure that I’ve forgotten.

The Parliament has met in several international venues since 1993, but this year returned to the United States and is meeting this week in Salt Lake City, home base for a certain prominent religious group. As Religion News Service reported in a story picked up by the Salt Lake Tribune:

When the World's Parliament of Religions first met in Chicago in 1893, Christians, Jews, Hindus, Buddhists, Muslims and even Spiritualists prayed together.
But Mormons were kept out.
What a difference 122 years makes. On Thursday, when the Parliament of the World's Religions -- a slight adjustment of the name was made a century after the first meeting -- convenes in Salt Lake City, it will not only feature a slate of Mormon voices, but will sit in the proverbial lap of The Church of Jesus Christ of Latter-day Saints, whose global headquarters is only a five-minute walk away.


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Feature on inspirational Texas Rangers fan is a joy to read, except for a holy ghost

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I shared the story of how I fell in love with the Texas Rangers in a 2006 Christian Chronicle column titled "For love of God, family and baseball":

The stadium felt like a furnace — think obnoxious Texas heat in early July — when I walked into my first major-league baseball game at age 14.
By then, of course, I was already a big baseball fan, with thousands of baseball cards, an autographed picture of Pete Rose and a dream of growing up to do radio play-by-play. For all the hours I had spent watching televised games and poring over newspaper box scores, though, I had never actually been to a game. 
But in 1982, my family moved to Dallas-Fort Worth, and a heaven with the greenest grass I had ever seen beckoned us. 
We made it to our bleacher seats in the bottom of the first inning, just as Texas Rangers slugger Larry Parrish stepped to the plate with the bases loaded. That Saturday was “Bat Day,” so 10,000 wooden bats banged thunderously against the concrete and the crowd roared at an obscene decibel as the ball sailed over the fence — a grand slam!
A young lifetime of rooting for the Cincinnati Reds suddenly vanished. I fell in love with the Rangers that day. (They have won exactly one playoff game since.) 

In the decade since I wrote that column, my Rangers have provided me with more than a few postseason thrills. They advanced to the World Series in 2010 and 2011 (please don't mention Game 6). And they rode a #NeverEverQuit mindset to an improbable American League West Division championship this season.

Alas, the 2015 season ended in brutal fashion Wednesday in Game 5 of the AL Division Series against the Toronto Blue Jays:


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Washington Post meets David Daleiden, whose Catholic faith is less important than his socks

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This post will be shorter than usual because it focuses on the religion content in one of the major stories of the day. I am referring to the large Washington Post news feature that ran under this headline: "Meet the millennial who infiltrated the guarded world of abortion providers." 

The "millennial" in question is, of course, David Daleiden, the young Catholic activist behind all of the hidden-camera Planned Parenthood videos released by his front organization, the Center for Medical Progress (click here for its homepage). 

The word "meet" in the headline made me think that this would be an in-depth profile of this man. Thus, as I read it, I kept waiting for fresh material about this life, faith and motives that I didn't already know from reading -- naturally -- religious-press coverage of this work. This is, after all, a "conservative news" subject.

But one of America's most important mainstream newspapers landed an interview with this man. Surely there would be fresh insights and information, right? Hold that thought.

The key to the story is that is framed primarily in terms of, you got it, political activism. The assumption is that Daleiden's motives for taking on Planned Parenthood are primarily political, Thus, readers are given this summary of why he is important:

Daleiden, 26, is the anti­abortion activist who masterminded the recent undercover campaign aimed at proving that Planned Parenthood illegally sells what he calls aborted “baby body parts.” He captured intimate details of the famously guarded organization, hobnobbing at conferences so secretive that they require background checks and talking his way into a back laboratory at a Colorado clinic where he picked through the remains of aborted fetuses and displayed them luridly for the camera.
Daleiden’s videos landed like a bomb in Washington this summer, providing fodder for a crowded field of Republican presidential contenders and energizing social conservatives on Capitol Hill.


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