New York Times advance on Pope Francis visit spins religion as economics

It's almost become a slogan for Terry Mattingly that one of the "deadly sins" of mainstream media is to reduce all religious issues to politics.  But if he reads this New York Times story on Pope Francis' upcoming U.S. visit, he may well add economics to his complaints.

No, economics isn't the only thing in the article. It also looks at Francis' personality and his approach to church matters; the fact that he has never been here before; what he thinks of capitalism; what Americans think of him; and the differing views of politics between South America and the United States.

But a sizable chunk of the story reads like this:

He is not opposed to all America represents. But he is troubled by privileged people and nations that consume more than their share and turn their backs on the vulnerable. The message he will probably deliver when he comes, they say, is that the United States has been blessed with great gifts, but that from those to whom much is given, much is expected.
“I think what he criticizes in the U.S. is the absolute freedom and autonomy of the market,” said the Rev. Juan Carlos Scannone, a professor emeritus of philosophy at Colegio Máximo, a prominent Jesuit college near Buenos Aires. He taught the young Jorge Mario Bergoglio, who would become Francis, as a seminarian and became a friend. “We should admire the U.S.’s democracy and the well-being of its people, but what Bergoglio would criticize is the consumerism: that everything is geared toward consumerism.”

Much of the story, in fact, resembles the Aug. 30 advance by the Associated Press. It's almost like someone at the Times read AP and said, "Hey, that's a good idea!" -- then assigned their own version.

Both stories emphasize how new the experience will be for a 78-year-old pope who has never visited here. Both style him a "homebody" who prefers to hang out with the poor than jet to public appearances. The Times quotes Cardinal Timothy Dolan of New York saying Francis is "a little nervous about coming."

Both articles also quote sources who say the pope isn't really anti-American -- he just opposes the social and environment harm it's caused, he believes, by our economy: "maximizing profits" in the AP story, "savage capitalism" in the Times piece.

But where AP devoted two paragraphs to Francis' economic views, the Times deals with them in four, like this one:


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Veteran New York Times religion writer declares: 'This work is getting harder'

Last week, I highlighted the winners in the Religion Newswriters Association's annual contest.

However, I didn't mention one of the most talked-about moments at the RNA's annual conference in Philadelphia.

That would be veteran New York Times religion writer Laurie Goodstein's remarks as she accepted the first-place prize for religion reporting at large newspapers and wire services.

What exactly did Goodstein — described by contest judges as "the gold standard in religion journalism" — say?

The scoop from Religion News Service:

PHILADELPHIA (RNS) Writing about religion isn’t all hope and inspiration.
“There are days when I feel despair about the news and the place of religion in it,” said Laurie Goodstein of The New York Times, named first-place winner for excellence in religion reporting at the Religion Newswriters Association’s 66th annual awards ceremony over the weekend in Philadelphia.
“This work is getting harder,” added Goodstein, in what she said were unprepared remarks. She won in the large newspapers and wire services category for stories published in 2014.
Yet religion reporting is more important than ever, said David Gibson of Religion News Service, who won the first-place award for excellence in religion news analysis.
“Religion writers are crucial in providing a deeper historical, cultural, political and theological framework,” said Gibson.
“The industry’s woes and the amount of news and the subject matter can weigh heavily,” Gibson added. “But then stories like the pontificate of Pope Francis and the response to him of so many people of good faith, and no faith at all, can provide a whole new perspective.”


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Vatican conservatives rebel against Pope Francis, the pope hailed by news media

Haven't we read this Washington Post story before? Every few months, someone big in the mainstream press writes this same basic story.

A quick summary: Conservatives hate Pope Francis because he is the liberal that we -- as in the mainstream press -- say he is, even though, dang it, he hasn't actually changed any of the loathsome doctrines that we think are so terrible. But we love this pope's quips, as opposed to his actual sermons and writings, and we'll keep printing those quotes over and over. Oh, and if your don't like the version of Pope Francis that we're describing, then you oppose this pope.

Or words to that effect. But the key is that conservatives inside the Vatican are planning a revolt of some kind. We know this because some of them are talking about "confusion" in the church, confusion that -- this is crucial -- has nothing to do with the media's consistent portrayal of the pope as a heroic liberal seeking doctrinal reform, although he hasn't changed any yet. And why does the pope keep urging everyone to go to confession? Doesn't Francis know that no one goes to confession anymore, because that would imply that sin is real?

The latest version of this parable, in The Washington Post, opens with a Vatican City anecdote in which the uber-conservative Cardinal Raymond Burke "appeared" -- no one actually heard the exchange -- to have reminded the pope that papal powers to change doctrine are limited.

Gasp. Someone arguing with a Jesuit? I have never heard of such a thing.

Burke’s words belied a growing sense of alarm among strict conservatives, exposing what is fast emerging as a culture war over Francis’s papacy and the powerful hierarchy that governs the Roman Catholic Church.


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Huffington Post explores YouTube's wooing of anti-ISIS Muslim videographers

In the crush of religion stories in the past week or two, a jewel of a Huffington Post article about YouTube’s battle against ISIS got lost in the shuffle.

Which is too bad, as it was a meticulously researched piece by Jaweed Kaleem that deserved some attention. So into the GetReligion file of guilt we go. Before everyone clicks on yet one more Pope Francis piece, or another trip into Kentucky culture wars, do give a listen to some inside information on how some of the techies are warring on Islamic extremists.

On a Thursday night late last fall, after leaving the Manhattan office where he works as a digital products specialist, Aman Ali -- a well-known comedian in American Muslim circles -- received an unusual email from YouTube.
“We need you,” read the note, which invited Ali to the company’s sprawling, 41,000-square-foot production facility in Los Angeles and promised a free flight and two nights in a hotel. “Muslim community leaders [are] struggling to have their voices heard against the overwhelming extremist and bigoted content currently surfacing the web.”
The words “Islamic State” appeared nowhere in the note asking Muslims like Ali to “change the discourse,” but the message was clear. The terrorist organization's vast media arm, with its slick recruitment videos, was winning the propaganda war. Muslims needed to figure out a way to fight back and “get your voices heard.”
YouTube, facing pressure after unwittingly hosting execution clips before the company could realize and take them down, was offering its helping hand.

What follows is a behind-the-scenes account of how 70 Muslims from around the country showed up at a YouTube studio (I am assuming it was in Manhattan but the story doesn’t say)  and tutored on how to produce short, snappy videos that’d be more enticing for young Muslims to watch than ISIS recruitment fodder.


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Refugees flee ISIS: Maybe there is a religion angle in this tragic story? Maybe?

If you have read anything about the rise of the Islamic State, you know that ISIS is crushing anyone who rejects its drive to build a new multinational caliphate rooted in its approach to Islam.

Thus, hundreds of thousands of people are either dead or fleeing. Who are they?

The answer is pretty obvious: They are the people who rejected the reign of ISIS. And who might that be? The answer is complex, but one fact is simple. It's impossible to talk about this refugee crisis without talking about the religion angle, because the refugees are either members of minority religions in the region, including thousands of displaced Christians, or centrist Muslims or members of Muslim-related sects that are anathema to ISIS leaders.

Now, the religion angle has jumped even higher in the story with the appeal by Pope Francis for every Catholic parish, school, monastery and social ministry in Europe to take in at least one refugee family. If you know anything about the Bible, you probably have a good idea what verses the pope is going to quote on this question.

But Europe is tense, not just because of the sheer number of refugees, but because of faith questions related to them.

So why, I ask, did The New York Times team basically ignore the religion content of this story in its major piece on the pope's challenge? The results are especially strange when contrasted with the corresponding international-desk story in The Washington Post. Here is the key passage in the Times piece:


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Kim Davis is in WHAT political party? A classic New York Times correction

So be honest. Did you or did you not see this one coming?

We start with another New York Times report about that Rowan County clerk who sits in jail waiting for the Kentucky legislature to tweak the state's laws to work smoothly with both the 5-4 U.S. Supreme Court decision backing same-sex marriage and our nation's strong First Amendment history of support for the free exercise of religious convictions.

The story ends with a classic laugh-to-keep-from-crying correction that created some buzz in social media. First, the usual:

The clerk, Kim Davis of Rowan County, Ky., was ordered detained for contempt of court and later rejected a proposal to allow her deputies to process same-sex marriage licenses that could have prompted her release.

Once again, it would help if readers were informed that Kentucky law currently says -- according to the fine details buried in news reports -- that the county clerk's name has to be on a marriage license in order for it to be official. From the perspective of Kim Davis, that fact requires her to actively endorse same-sex unions, even if someone else hands out the licenses.

Thus, she balked. No one needs to agree with her stance in order to accurately report the link between the details of the Kentucky law and her act of conscience. The bottom line: Details of Kentucky laws are still important in Kentucky.

Will the governor, a Democrat, hear the calls of Democrats and Republicans for a special session to change the state's laws to protect the rights of gay couples seeking marriage as well as traditional believers in Christianity, Judaism, Islam, etc.? That's the story.

Back to the story. Here comes the highly symbolic correction:


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The usual: Covering Pope Francis the pastor, as if he is Pope Francis the politician

The usual: Covering Pope Francis the pastor, as if he is Pope Francis the politician

Does anyone remember the big religion-beat story of the week BEFORE Rowan County clerk Kim Davis went to jail in Kentucky?

I am referring, of course, to the alleged move by Pope Francis to liberalize or modernize or do something radical to his church's teachings on abortion.

Right. That story, the one discussed by our own Bobby Ross Jr., in this post and then Julia Duin in this update, the post featuring that must-see MSNBC headline. We then offered this bonus essay by a GetReligion reader, veteran Catholic scribe Thomas A. Szyszkiewicz. The key: Pope Francis was extending -- for one year -- the ability of priests around the world to hear the confessions of women who have had abortions, or women and men directly involved in performing abortions, and to absolve these sins without their local bishops being involved in the process.

As is often the case, the American press rushed to portray this as another:

(a) Brave move by media star Pope Francis (actually, the two previous popes had taken the same action at one time or another).

(b) Confrontation between a compassionate pope with culture-wars bishops in the United States (actually, many or even most American bishops had already extended this right to their priests).

(c) Subject sure to cause tensions with ugly Republicans during the pope's upcoming visit to the Acela Zone between Washington, D.C., and New York City.

All of this was discussed, this week, in my "Crossroads" podcast chat with host Todd Wilken. Once again, the key to understanding the pope's move was to view it in pastoral terms, rather than political terms. Click here to tune in that conversation.

Now, here is another way to understand what the pope is doing.


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Which major American denominations accept legal abortion?

Which major American denominations accept legal abortion?

EVA’S QUESTION:

Are there any Christian denominations that accept the legality of abortion?

THE RELIGION GUY’S ANSWER:

Yes, there are. To make things manageable the following discusses only Christianity in the U.S. in the era of the Supreme Court’s 1973 decision to legalize abortion nationwide. Although some predominantly white “mainline” Protestant churches are officially neutral or opposed, five major denominations of this type provide significant support for abortion choice in various situations. Representative policy statements:

Episcopal Church: The 1976 General Convention opposed abortions “for convenience” but found them “permissible” in cases of rape, incest, serious threat to the mother’s “physical or mental health,” or “substantial reason to believe that the child would be born badly deformed in mind or body.” The policy opposed civil laws that would limit or deny the right to “reach informed decisions in this matter and to act upon them.” To see some key archived Episcopal texts, click here.

Evangelical Lutheran Church in America: Three denominations united to form the E.L.C.A. in 1988, and the 1991 Churchwide Assembly issued an abortion policy while acknowledging members’ “potentially divisive” and “serious differences” on this. The statement opposed absolutism on the rights of either the mother or of the “developing life in the womb.” It encouraged women not to abort “in most circumstances.” But until the fetus is able to live outside the womb, abortion could be licit with rape, incest, a “clear threat to the physical life” of the mother, or “extreme fetal abnormality.”


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Orange County Register scores with an evangelism story without the snark

Read any positive stories about evangelists lately? Or evangelistic crusades? There's several reasons such narratives are missing in your typical daily news sheet, one of them being their increasing rarity and questions about their effectiveness. Another is that the spectacle of people walking the aisle to signify their conversion to Christianity is barely news these days. Which is why I was surprised to see the Orange County Register covering a Greg Laurie crusade. And not just Laurie's first crusade but his 26th. But here we have a reporter covering it like it's fresh and relevant:

Nichole Sanders vividly remembers the night she made the decision to have a relationship with Christ.
It was three years ago on a night of the Harvest Crusade. She rushed to the field at Angel Stadium with hundreds of others to pledge their new commitment to Christ. She looked up and was saluted by a digital banner, “Welcome to the family of God.”


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