RIP John S. Carroll: Author of classic memo defending old-school, balanced journalism

The late John S. Carroll was known, among American journalists, as a strong advocate of investigative journalism, a famous Vietnam War correspondent, a White House beat reporter, a great headline writer and, in the end, a man who was willing to be shown the exit door at The Los Angeles Times rather than obey a Tribune Co. order to radically cut his staff.

Carroll was an old-school American journalist, by all accounts, who led The Baltimore Sun before heading to Los Angeles. He also spent time as the metro editor at The Philadelphia Inquirer, among his many jobs in the top ranks of his craft.

The Sun began its obituary like this:

John S. Carroll, former editor of The Baltimore Sun and The Los Angeles Times who became a seminal figure in American journalism and operated on the principle that no detail was too small when it came to producing a great newspaper, died Sunday at his Lexington, Ky., home of a rare, non-treatable disease. Mr. Carroll was 73.

Here at GetReligion, however, Carroll is remembered for another reason -- one that I should have mentioned 11 years ago in our "What we do, why we do it" overture on Day 1. It was Carroll who, in 2003, wrote a memo to his staff about media bias that inspired me to start thinking about creating a site about the mainstream press and its struggle to, well, "get religion."

The memo -- dated May 22, 2003 -- focused on the editor's concerns about media bias in a Los Angeles Times story focusing on debates about alleged links between induced abortions and breast cancer. Carroll sent the memo to his section editors, but the full text soon surfaced in The LA Observer. Here is the heart of the letter.

The apparent bias of the writer and/or the desk reveals itself in the third paragraph, which characterizes such bills in Texas and elsewhere as requiring "so-called counseling of patients." I don't think people on the anti-abortion side would consider it "so-called," a phrase that is loaded with derision. 


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Again, it's religious liberty vs. gay rights as Christian disc jockey refuses to work gay man's birthday party

Here we go again.

Once again, a case of religious liberty clashing with gay rights is making national news.

The Washington Post reports:

First there was the New Mexico wedding photographer. Then there was the Indiana pizza maker. Now there is the Maryland disc jockey.
The national debate about how to balance religious conscience protections and gay equality flared in the large, mostly liberal Washington, D.C., suburb of Montgomery County Friday, when Dani Tsakounis tried to help her brother hire Ultrasound Deejays for a party. An owner of the business told Tsakounis he would not provide the DJ because Tsakounis’s brother, a Silver Spring therapist, is married to another man and the birthday party they are hosting is for their 60-year-old roommate, who is also gay.
“I just said, ‘We won’t be able to do it, we’re a Christian organization and it would go against our faith, I’m sorry,’” Michael Lampiris, co-owner of Ultrasound Deejays, said Friday.

Tom Tsakounis, 46, was so upset when his sister told him that he posted the news on his neighborhood listserv, prompting calls of sympathy from neighbors. He also registered a complaint with the Montgomery County Human Rights Commission, which hears cases of alleged discrimination.

Maryland state law has banned discrimination based on sexual orientation in public accommodation — which includes businesses “offering goods, services, entertainment” the law says — since 2001. But the question of whether such laws infringe on the rights of religious conservatives, however, has received increased attention as more gay equality advocates have stepped up to file complaints and religious conservatives have argued that their conscience rights are being violated.

I like that lede, although I can't help but wonder: What about the Washington state florist? Or the Oregon baker? Or if you want your same-sex wedding cake war in a different state ... the Colorado baker? 

But I digress.


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BBC: Confused about the difference between a bishop and a book writer

It seemed like a dream interview: BBC wanted to quiz our GetReligionista-on-leave Dawn Eden on a revised version of her 2006 book The Thrill of the Chaste: Finding Fulfillment While Keeping Your Clothes On

The pre-recorded interview was cut to a five-minute segment, then spliced onto a discussion with several British panelists who were to react to Dawn’s words and chat about whether people could realistically be expected to be sexually abstinent in this day and age. 

And everything was going just right until the voiceover by host Audrey Carville that identified Dawn as “a former rock journalist hoping to be a bishop.”

Problem is: Dawn, a very doctrinally traditional, observant Catholic woman, has no plans to become a bishop. That would be, you know, an act of rebellion against the church.

What she had explained to Audrey is that she’d privately consecrated herself to lead a celibate life and that she hoped to formalize her vow in a future ceremony with a bishop. I’m assuming what she has in mind is something similar to the consecration of virgins ceremony recently explained by the Pittsburgh Post-Gazette. Dawn has made it very clear she is no virgin, so a different rite would be called for. 

Anyway, BBC got it completely wrong as you’ll see from the following Twitter feed:


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Ain't-A That Good News? Historic African-American sanctuary now museum — period

It's kind of hard to write a story about a people restoring a church without talking much about religion, but the editors at the newspaper that lands in my front yard -- for a few more days -- managed to pull it off.

Of course, the whole idea of this Baltimore Sun report is that this particular historic church is now being turned into a museum, yet the story makes it clear that the worship space is being restored to his previous state, or close to it. So this raises -- at least for me -- a question: Will this be enforced as a secular space or, from time to time, might people in African-American churches (or anyone else, come to think of it) be able to use it for rites that link them to, well, the cloud of witnesses in this place?

The overture makes at least two references to this facility as a worship space, using terms linked to church life:

Summer sun streaming through large windows into the small chapel illuminates panel walls lined with black-and-white, poster-sized photographs of African-American life over the years.
The small, airy room is empty of pews for now, but there's a podium from which to preach God's word.


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War on terrorism: U.S. soft-pedals the religion angle; so does the New York Times

The New York Times, as I noted in February, has been running ahead of the pack on the international effort to fight terrorism on the digital front. But the newspaper has yet to call out the religious ghosts in its own reporting.

"ISIS is Winning the Social Media War," says the latest Times headline on the matter. "The Islamic State’s violent narrative — promulgated through thousands of messages each day — has effectively 'trumped' the efforts of some of the world’s richest and most technologically advanced nations," the article reports.

Based largely on a U.S. State Department memo, the story presents an image of an efficient, united online jihad outgunning a disjointed international counterattack. Says the Times:

A “messaging working group” of officials from the United States, Britain and the United Arab Emirates, the memo says, “has not really come together.”
“The U.A.E. is reticent, the Brits are overeager, and the working group structure is confusing,” the memo says. “When we convened meetings with our counterparts, I am certain we all heard about various initiatives for the first time.”

As the article adds, the confusion has had real-world consequences, with the recent fall of Ramadi and ISIS' continuing occupation of Mosul and Falluja.

Apparently, only two new ideas have been floated since February, both by Under Secretary of State Richard Stengel, author of the memo. Stengel urges a conference of merchants to shun trafficking in the kind of antiques ISIS is selling from wrecking and looting historic sites in Iraq and Syria.


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Your weekend think piece: The Spectator does math, attempts Anglican time travel

Think of them as the three laws of spiritual physics when it comes to the demographics of faith. The bottom line is that religious groups thrive when:

* Believers have children.

* Believers pass their faith on to their children, the children retain that faith and some of these children even embrace vocations as clergy or workers with the faith.

* Believers reach out to others and spread the faith in service and evangelism.

As we like to say here at GetReligion: Demographics is destiny, and so is doctrine.

You could certainly see these factors at play in the recent "Global Catholicism: Trends & Forecasts"(.pdf copy here) conducted by the Center for Applied Research in the Apostolate at Georgetown University.

The bottom line: Catholicism is on ice in Europe and on fire in Africa and Asia. You can read some of the details in my "On Religion" column this week, but here's the bottom line: It's hard for a faith to survive, let alone thrive, when it isn't producing children, clergy and new believers. Heed these thoughts from CARA's Mark Gray:


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What can experts tell us about growing nondenominational churches? (New podcast alert)

What can experts tell us about growing nondenominational churches? (New podcast alert)

EDITOR'S NOTE: Check out Richard Ostling's update on the next wave of mainstream media coverage of trends in atheism, in this week's "Crossroads" podcast. Click here to tune that in.

RACHAEL’S QUESTION:

In the recent Pew survey showing America’s religious changes, how were nondenominational churches categorized?

THE RELIGION GUY’S ANSWER:

Rachael asked previously what America’s biggest Christian groups are, and now has another demographic item about the Pew Research Center’s important “Religious Landscape Study,” which continues to spur discussion. (.pdf here) This blog scanned key findings May 20).

Pew’s 2014 polling tells us how 35,071 U.S. adults identify themselves on religion, with important new fundings about these independent (a.k.a. “nondenominational” or “interdenominational”) local congregations without national affiliations. The huge sample size provides accurate breakdowns for groups, and Pew’s similar survey in 2007 shows trends over time.

The 2014 survey establishes independent congregations as a growing factor in American life and American religious life. By definition, they’re Protestant (neither Catholic nor Orthodox).

U.S. Protestantism gets more complicated by the year and, because they’re nearly impossible to track, the independents are often neglected in religious analyses. Now, thanks to Pew, there’s solid current data.


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Arizona Republic examines evil through the eyes of a victim of violence

The mystery of evil may be a religious concept, but it's still the focus of many anguished essays. The Arizona Republic brings the question horrifically home via an interview with a priest who was scheduled to say a requiem Mass last night for a fellow cleric.

Both men, fathers Joseph Terra and Kenneth Walker, were attacked a year ago -- in the ironically named Mother of Mercy Mission in Phoenix -- when Terra opened the door of their rectory. He was beaten suddenly and savagely with an iron rod, with the side of his face smashed and a finger mangled. His friend Walker (the subject of this tmatt column a year ago) was shot fatally.

The suspect, ex-convict Gary Michael Moran, is mentioned only briefly in this new article; he was picked up after he boasted about beating and robbing a priest, the Republic says. Nearly all the focus is on Terra: how he's healing, physically and emotionally, and how he carries on after what happened.

The brutal incident has, of course, sharpened for Terra some classic Christian themes like theodicy, forgiveness, redemption and grace. Still, the Republic says, he sat down for an interview only reluctantly, with spare sentences, carefully choosing words, "guarding his emotions." But he gradually opened up on his memories of that night and his thoughts about living the ideals he preaches.

The Republic cites Terra on forgiveness, but without the facile, high-minded way that many media treat the topic.


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Was there a religion ghost in the life and haunted film career of Sir Christopher Lee?

Sir Christopher Lee was not able to attend the New York City press events held just before the 2002 release of "The Lord of the Rings: The Two Towers," but it sure seemed like he was there, based on the number of times members of the cast and creative team made references to him.

There were members of Peter Jackson's team -- especially co-writer Philippa Boyens -- who knew the fine details of J.R.R. Tolkien's worldview and masterwork, including the ways in which his Catholic faith influenced its symbols and substance. In one famous quote, the author called the trilogy a "fundamentally religious and Catholic work."

However, various members of the team agreed that Lee was, in many ways, the official keeper of the Tolkien flame during the filming, the person whose knowledge and love of the books made him care, fiercely, about getting key details right so that the spirit of the books would soak into the movies. Several people said that they thought Lee was, himself, a Catholic.

Was Lee a believer and, if so, of what stripe? I thought that this detail might surface in the obituaries over the past day or so, but apparently journalists were not interested in the role that explorations of good and evil -- incarnate evil, especially -- played in his life and work. Alas, this didn't happen.

Now I really regret that he wasn't at those NYC round-table interviews. What did Lee say years earlier? I'll come back to that.


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