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Baltimore Sun ignores religion ghosts in Maryland debates on 'death with dignity' bill

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Baltimore is the kind of place where a Super Bowl ring does grant someone a certain level of moral and cultural authority.

Thus, I was not surprised that Baltimore Ravens executive O.J. Brigance, a linebacker and special-teams star in the team's first Super Bowl win, was asked to testify during the legislative hearings on a proposed "death with dignity" law in Maryland. Also, I was not surprised that The Baltimore Sun decided to lead its report on these hearings with this unique man's testimony.

However, I was surprised that Brigance -- one of the most outspoken Christians on the Raven's staff (click here for previous GetReligion posts on this) -- did not say anything about his faith during his testimony. Or, perhaps, the members of the Sun team were anxious to avoid the Godtalk during the debates about this hot-button moral issue?

First, here is what readers were told about Brigance:

On Tuesday, testifying with a machine that replaced the voice taken from him by ALS, the former linebacker told Maryland lawmakers that his most significant feat came after he grieved over his degenerative condition and decided to live.
"Because I decided to live life the best I could, there has been a ripple effect of goodness in the world," Brigance said. "Since being diagnosed, I have done a greater good for society in eight years than in my previous 37 years on earth."
His testimony came during an emotional hearing in Annapolis on a proposed "death with dignity" law, a measure that is named in honor of Richard E. "Dick" Israel, another prominent Marylander with a neurodegenerative disease. While Israel is spending his final months fighting for the right to end his life, Brigance says his terminal disease brought meaning to his.


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Colorado same-sex wedding cake wars: Coverage ranges from 'too hot' to 'too cold' to 'just right'

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First off, my apologies to Goldilocks and the Three Bears. I hate to insert them into Colorado's same-sex wedding cake wars. 

However, their involvement seems appropriate in this case, as I critique media coverage this week that ranges from "too hot" to "too cold" to "just right."

Let's start with an Associated Press story headlined "The growing conflict between religious groups and gay rights advocates":

DENVER — The growing conflict between religious groups and gay-rights advocates over punishments in discrimination cases is playing out in Colorado, with a Democrat-led committing (sic) rejecting Republican proposals aimed at protecting individuals and organizations from complaints.
But what some conservatives view as trying to preserve religious freedom, Democrats and gay-rights advocates see as potentially sanctioning discrimination.
One proposal would have prohibited penalties in discrimination cases if the punishment — such as an order to serve gay couples — violated the beliefs of the accused. Another measure, written broadly, barred government officials from constraining the exercise of religion.

 


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Did St. Paul write all 13 letters that the Bible credits to him?

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Did St. Paul write all 13 letters that the Bible credits to him?

RACHAEL ASKS: What is the debate about the authorship of Paul’s letters to the early church?

THE RELIGION GUY ANSWERS:

The New Testament includes 13 letters (“epistles”) from Christianity’s first decades that name the apostle Paul as the author, or Paul with colleagues Silvanus, Sosthenes, or Timothy. The earliest is 1 Thessalonians, written just a couple decades after Jesus’ crucifixion. In the traditional view, Paul produced the others during the next 15 years or so before his execution.

As early as the 2nd Century, Paul’s 13 letters formed a defined collection that was widely recognized and later incorporated into the New Testament. That’s where matters stood till modern times. Today, scholars say Paul certainly wrote Romans, 1 and 2 Corinthians, Galatians, Philippians, 1 Thessalonians, and Philemon. But questions are raised about these six: Colossians, Ephesians, 2 Thessalonians, and the “pastoral epistles” of 1 Timothy, 2 Timothy, and Titus.

The Religion Guy can only provide glimpses of this intricate discussion. Some of the doubts involve writing style, word choice, and such, lately examined via computer. Others concern whether the contents fit the context of Paul’s lifetime.

Would pseudonyms undercut the Bible’s credibility?


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Strange tea leaves (and silent lighthouse guns) in latest Baltimore Sun story about DUI bishop

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The sad story of the DUI Bishop Heather Cook rolls on here in Charm City, even when appears that there are few if any concrete developments to report. But is the drama continuing behind the scenes at the Episcopal Diocese of Maryland and in the national Episcopal Church?

Maybe. Thus, it should be noted that The Baltimore Sun published a rather strange, and thus interesting, feature story the other day that focused on the role that may or may not have been played in this story by U.S. Presiding Bishop Katharine Jefferts Schori. The goal appears to be to place the Cook tragedy in the context of recent Episcopal warfare (while avoiding global angles and, at the same time, cutting the Anglican wars timeline very, very short).

But toward the end of this story there are some interesting moments of silence. I cannot tell if the Sun editors simply do not realize the implications of some of their own reporting.

This brings me, once again, to the parable of the old lighthouse keeper. Remember that one?

Once there was a man who lived in a lighthouse on the foggy Atlantic. This lighthouse had a gun that sounded a warning every hour. The keeper tended the beacon and kept enough shells in the gun so it could keep firing. After decades, he could sleep right through the now-routine blasts.
Then the inevitable happened. He forgot to load extra shells and, in the dead of night, the gun did not fire. This rare silence awoke the keeper, who lept from bed shouting, "What was that?"

Yes, readers may substitute the famous Sherlock Holmes image of the dog that didn't bark at this point. Either way, what is the loud silence in this story?


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Another one bites the dust? New York Times religion writer taking his talents to Broadway

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Another one bites the dust.

That's how New York Times national religion writer Michael Paulson described the news when the Salt Lake Tribune eliminated its Faith section nearly a year ago.

On Monday, Paulson revealed news of his own: He's moving to the theater beat.

Fellow religion writers were quick to congratulate Paulson and lament him leaving the Godbeat.

In Paulson's short time on the Times' Godbeat — a year or two maybe after previously serving as an editor there and a Boston Globe religion writer before that? —  I became a fan of his generally fair, thorough, interesting work.

As a fellow Godbeat pro reflected on Paulson changing beats, she noted, "All his stories seemed to be on A1!" That front-page placement reflected, of course, the quality of journalism that he produced.

So, here's my question: To borrow Paulson's own terminology, did another one just bite the dust? Did the Godbeat just lose another star player (a la Bob Smietana at The Tennessean and Abe Levy at the San Antonio Express-News) who won't be replaced?


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State of the states on same-sex marriage: New York Times actually gets some things right

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We at GetReligion just might be getting a bit soft. Witness the reactions to a New York Times roundup on the same-sex marriage front.

From tmatt: "NYTIMES talks to some conservatives and old liberals in SSM story!"

Bobby Ross Jr. read the Times story, then noted the phrase "so-called conscience protection bill."

Tmatt again: "Small steps! I didn't say it was perfect. But it does seem -- gasp -- that they actually talked to a few people on the moral right."

But I'm the one with the scalpel on this. So let's dissect.

Overall, it's an excellent survey on the campaign to make same-sex marriage the law of the land.  But rather than a mere power struggle between two interest groups -- religious conservatives and gay activists -- the story appears to frame it as a vintage clash of gay rights versus religious beliefs.  

This starts right in the lede:

ATLANTA — As it looks increasingly likely that the Supreme Court will establish a nationwide right to same-sex marriage later this year, state legislatures across the country are taking up bills that would make it easier for businesses and individuals to opt out of serving gay couples on religious grounds.

Not a promising lede for someone who hoped for even-handed coverage. But this article is worth your patience.

The sweeping story bears down on the battles in Arizona, Oklahoma, Arkansas and Georgia, and mentions issues in eight other states more briefly. It points out the wide support in various states for freedom-of-conscience laws, even calling the support "overwhelming" in Arkansas.


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New York Times visits Erskine College: Who gets to declare what is a 'sin' these days?

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Once again, let us return to Erskine College in Due West, S.C., where Christians -- under the watchful gaze of The New York Times -- are arguing about 2,000 years of Christian tradition on sexuality and marriage. Click here for my first GetReligion post on this controversy.

The headline: "Erskine College’s View on ‘Sin’ Jolts Gay Athletes." The key word, of course, is "sin" -- a word that is increasingly difficult to use publicly in America these days, no matter what is stated in the Bible and/or the First Amendment.

Now, loyal GetReligion readers will know that the word "sin" plays a key role in the infamous "tmatt trio," that series of doctrinal questions that I have used while reporting on the fault lines inside Christian churches, denominations, parachurch groups, etc. At one point, we jokingly suggested using "tmatt3" as shorthand for these questions. Once again, here they are:

* Are biblical accounts of the resurrection of Jesus accurate? Did this happen?
* Is salvation found through Jesus, alone? Was Jesus being literal when he said, "I am the Way, the Truth, and the Life. No one comes to the Father except through me."
* Is sex outside of marriage a sin?

With that in mind, let's look at the crucial passage in the Times piece that deals with, yes, the Erskine administration's attempts to defend the use of a doctrinal covenant that draws some boundaries around the voluntary association that is this private Christian college.


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Man in the Van: ESPN makes solid contact but fails to hit easy fastball out of the park

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Time flies.

Five years and roughly 675 posts ago, I made my GetReligion debut on March 8, 2010.

In my introductory post, I wrote:

For a faithful GetReligion reader such as myself, joining the team of contributors is like a baseball fan invited to sit in the press box and share his opinions during the World Series. Although it's not quite in the same league as my beloved Texas Rangers, I'm a big fan of this weblog and its endeavor to pinpoint and expose the religion ghosts in the secular news media.

During GetReligion's 10th anniversary celebration last year, I shared my list of "Five things they didn't tell me."

But for my own GR-versary, the boss man Terry Mattingly — aka tmatt — suggested that I critique ESPN The Magazine's recent "Man in the Van" feature as a tribute to all 10 of our readers who care about religion and sports.

"Sure thing," I replied, welcoming any excuse to write about baseball.


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New York Times misses a ghost: Why some Christian parents don't trust Common Core

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As the parent of a third grader, I had my run-ins with Common Core while my daughter was in Tennessee schools. Their standards were impossibly high for her and some of the bizarre ways they recommended that math be taught turned me off. Common Core’s math standards want students to explain how they arrived at the answer rather than memorize sums; sounds good on paper, I know but in reality, it doesn’t work.

Now Common Core is a set of academic standards in mathematics and English language arts/literacy that outline what a student should know and be able to do at the end of each grade. They were introduced in 2009 and 43 states have adopted the standards, lured, no doubt, by millions in federal funds given to those that complied.

A recent piece in The New York Times tells about those who are opting out.

GetReligion readers, can you guess what they missed? I predict that you can.


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