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Man in the Van: ESPN makes solid contact but fails to hit easy fastball out of the park

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Time flies.

Five years and roughly 675 posts ago, I made my GetReligion debut on March 8, 2010.

In my introductory post, I wrote:

For a faithful GetReligion reader such as myself, joining the team of contributors is like a baseball fan invited to sit in the press box and share his opinions during the World Series. Although it's not quite in the same league as my beloved Texas Rangers, I'm a big fan of this weblog and its endeavor to pinpoint and expose the religion ghosts in the secular news media.

During GetReligion's 10th anniversary celebration last year, I shared my list of "Five things they didn't tell me."

But for my own GR-versary, the boss man Terry Mattingly — aka tmatt — suggested that I critique ESPN The Magazine's recent "Man in the Van" feature as a tribute to all 10 of our readers who care about religion and sports.

"Sure thing," I replied, welcoming any excuse to write about baseball.


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New York Times misses a ghost: Why some Christian parents don't trust Common Core

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As the parent of a third grader, I had my run-ins with Common Core while my daughter was in Tennessee schools. Their standards were impossibly high for her and some of the bizarre ways they recommended that math be taught turned me off. Common Core’s math standards want students to explain how they arrived at the answer rather than memorize sums; sounds good on paper, I know but in reality, it doesn’t work.

Now Common Core is a set of academic standards in mathematics and English language arts/literacy that outline what a student should know and be able to do at the end of each grade. They were introduced in 2009 and 43 states have adopted the standards, lured, no doubt, by millions in federal funds given to those that complied.

A recent piece in The New York Times tells about those who are opting out.

GetReligion readers, can you guess what they missed? I predict that you can.


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How does U.S. Islam fit into the intensely religious gay-rights debates?

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How does U.S. Islam fit into the intensely religious gay-rights debates?

America’s two dominant religious blocs, conservative Protestantism and the Catholic Church, face increasing hostility over their longstanding opposition to same-sex behavior and marriages, shared with Eastern Orthodoxy, the Latter-day Saints (“Mormons”), Jewish traditionalists, and other faiths.

Mainstream news media have largely ignored that U.S. Islam agrees. Partly that’s because its leaders and organizations tend to shun the public debate, perhaps due to immigrant reticence, leaving adherents of the other faiths to pursue the politicking and legal
appeals.

In societies where Islam dominates, dictates of the holy Quran and Hadith (collected teachings of the Prophet Muhammad) often define civil law. The Washington Post reports homosexuality can be punishable by death in Iran, Iraq, Mauritania, Qatar, Saudi Arabia, Somalia, Sudan, United Arab Emirates, and Yemen. Iran’s Khomeini-ite theocracy has executed thousands of gays, and prison sentences ranging from 3 to 20 years are prescribed in other Muslim countries.

 American Muslim educator Taha Jabir Alalwani has declared that Sharia (religious law) calls for “painful worldly punishment before the severe punishment of the hereafter.”  But should that apply in the U.S., where Muslims are a small minority? How do imams and mosque attenders view the all-important gay marriage cases the Supreme Court will hear in late April? As liberalization proceeds, will devout Muslims become more isolated from mainstream America?

Reporters should ask.


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Washington Post gives blurred report on Muslim prize winner

American televangelists have Muslim counterparts, you know. One of them, India's Dr. Zakir Naik, just got the $200,000 King Faisal International Prize in Saudi Arabia for his outreach to some 100 million online viewers -- an outreach seen by many as inspiring, by some as controversial.

The Washington Post offers a rather terse report on the doctor's honor, studded with 15 linked articles and videos. But the story is a mixed bag. It highlights the controversies more than the body of Naik's message. Some of it is blurred or inaccurate. And it scarcely allows the man or his supporters to answer.

The report starts impartially, then quickly turns into j'accuse:

Naik's creed is an expansive one. "Islam is the only religion that can bring peace to the whole of humanity," he said in a video biography aired at the ceremony.
The preacher is not short of controversy. His orthodox, Wahhabist views — affiliated closely with the Saudi state — are polarizing in India, which is home to a diverse set of Muslim traditions and sects.

Then comes a laundry list of Naik's pronouncements: 9-11 was an "inside job;" Christians are deceived by Satan; Jews control America; Muslims may have sex with their slaves, and Muslim terrorists do no worse than the U.S. does. The newspaper adds that Sufi Muslims picketed Naik in New Delhi this year, condemning his beliefs as divisive and dangerous.

I'll be blunt: Much of this article rubbed me wrong. As an evangelical Christian, I naturally don’t share the religious conclusions of Naik or any other Muslim. Nor do I have much patience for conspiracy theories or moral equivalencies with terrorists. But as an evangelical Christian, I also know what it's like to be caricatured with stereotypes and biased reporting.

But let's look closer.


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Lesbian pastor makes FDNY history (on edge of Reformed Church in America)

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So, The New York Times recently ran a profile of the Rev. Ann Kansfield, the first female chaplain and the first openly gay chaplain in the New York Fire Department. As GetReligion readers would expect, the doctrines of orthodox "Kellerism" were in effect (click here for background on that term), with the Times team making no attempts whatsoever to explore any points of view other that those of people thrilled about this event.

So what else is news? Well, this time around the story did manage to contain a few hints that the denominational history behind this woman's ministry is a bit more complex, and interesting, than the culture wars triumph on the surface.

First, there is the rebel-with-a-cause lede:

Maybe it is her short, spiky hair, or the cigarettes, which she gives to the men repairing the wiring in her Brooklyn apartment. Maybe it is because she swears. For whatever reason, the Rev. Ann Kansfield does not fit the stereotype of a minister.
Not that she is worried about meeting anyone’s expectations for what a clergywoman should say or do.
“We shouldn’t have to hide ourselves or worry about being judged,” Ms. Kansfield, who ministers at the Greenpoint Reformed Church, said.

Now, remember the name of that church and the "Reformed" reference.

You see, this story is pretty predictable -- when it comes to New York City culture. However, if you read between the lines, it's offers interesting glimpses into the state of life in the Reformed Church in America, a small, declining flock that is perched right between the world of liberal, oldline Protestantism and the rapidly evolving world of evangelical culture. RCA leaders are trying to figure out which direction to fall.


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A Catholic priest, an Anglican bishop and a Baptist mom walk into a North Carolina family home ...

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In the late 1970s, my dad preached for a little Church of Christ in Elkin, N.C., a small town about 45 miles west of Winston-Salem.

We lived there for a year or two when I was in elementary school. I must have been 10 or 11 years old.

I remember that we lived in a church-provided home with a large basement where my brother Scott, sister Christy and I enjoyed playing hide-and-seek. I remember that a neighbor man owned a small store and always gave me a 5-cent-a-pack discount on baseball cards because my dad was a minister. I remember that we had a pet guinea pig named Snowball (she was white, as you might have guessed).

I remember that adults used to smoke cigarettes in the church parking lot after services, and nobody thought anything of it because we lived in tobacco country. I remember that the first time I experienced a shopping mall or a Chick-fil-A came on a trip to the big city of Winston-Salem. I remember that two Catholic popes died one right after the other in 1978 and kept interrupting my cartoons with news reports. 

My time in Elkin was 35-plus years ago, and I don't think about it much anymore.

But my memories came floating back this week when I came across a Wall Street Journal story about two twin brothers raised in that same town. 


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Fine Sports Illustrated salute to Dean Smith, yet haunted by one ghostly error

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What we need here is a sports metaphor that will help me make a larger point about an amazing feature story that ran recently in Sports Illustrated, a tribute to the late, great University of North Carolina hoops coach Dean Smith.

This long and detailed piece story ran under the headline, "Hail and Farewell." The subhead provided the sad context: "Five years ago, amid his sad decline, the coach's former players and assistants found a way to say to him what he had always told them: Thank you."

I would love to link to this feature and share some of the finer points in it, in large part because both of my parents experienced dementia, of one form or another, in the last years of their lives. This SI story does a very sensitive job of dealing with the emotions involved in relating to loved ones caught in that bittersweet stage of life.

I would like to link to the piece, but I can't -- because it is behind a firewall, as is often the case with the best SI material (as opposed to swimsuit issue outtakes). I hope to add such a link in the future.

Anyway, my goal here is to praise this article, while also noting a really strange error at the end, during the crucial final passage. What I need here is a metaphor that links sports and religion to help readers understand the nature of this strange error.

Let's try this one, which uses a sports reference in a religion story, as opposed to this SI piece in which there is a timely religion reference in a sports story.


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Memories of Mother Teresa and a religious-freedom story worth watching in India

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Memories of Mother Teresa and a religious-freedom story worth watching in India

One of the highlights of my journalism career came in 1982 in Bombay (now Mumbai) where I had the opportunity to conduct a news conference for Mother Teresa, the late Nobel Peace Prize-winning nun and current candidate for Roman Catholic sainthood. The occasion was a conference staged by the International Transpersonal Association. My wife, Ruth, and I handled the press and Mother Teresa was one of the star presenters, hence the news conference opportunity.

Her talk and media comments were boilerplate Mother Teresa. Love the unloved, love the unwanted, love the dying; love, love, love until you think you have no more love to give -- then force yourself to love even more, for that is the way of God.

The diminutive, stoop-shouldered nun repeated some variation of that formula endlessly, in her talk and in response to every question asked at her news conference, and I, for one, was impressed. So it came of something of a shock to me years later when she famously admitted -- despite her popular image of saintly devotion to the poorest of the poor and the global public's assumption that her faith gave her the strength to persevere -- that she suffered for years from a spiritual dryness that distanced her from feeling connected to her God.

I'm sure that long ago news conference was just another day on the job for Mother Teresa. For me, though, it was a day to remember.

Mother Teresa, however, was a controversial personality, despite all the charitable work done by her and the order she founded, the Missionaries of Charity.


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Sorry, Southern Baptists: AP slants Alabama same-sex marriage coverage in favor of gay-rights advocates

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The Associated Press' quick-hit, 800-word coverage Tuesday night concerning the Alabama Supreme Court halting same-sex marriage licenses in that state seemed relatively straightforward and factual. It read like an unbiased news report.

"Bias" is, of course, contrary to AP's stated news values and principles.

Alas, AP's second-day, 1,000-word coverage Wednesday had a different look and feel than the breaking news. It read like advocacy masquerading as straight news.

Let's start at the top of the Day 2 report:

Alabama's stand against same-sex marriage regained ground Wednesday after the state's highest court ruled that its ban remains legal, despite federal court pressure to begin issuing licenses to gays and lesbians. But advocates said they're not giving up either — and that the justices in Montgomery will find themselves on history's losing side.
The Alabama Supreme Court ordered county probate judges to uphold the state ban pending a final ruling by the U.S. Supreme Court, which hears arguments in April on whether gay couples nationwide have a fundamental right to marry and whether states can ban such unions.
Stuck between the state's highest court and a series of federal rulings, many probate judges were at a loss early Wednesday. Mobile County, one of the state's largest, initially announced that it wouldn't issue licenses to anyone, straight or gay.
By mid-day, gay rights advocates couldn't find a single county still granting licenses to same-sex couples.
Dean Lanton said he and his partner, Randy Wells, had planned to wed in Birmingham on Aug. 12, the anniversary of their first date, but now might have to get married out of state because of the decision.
"It was a punch in the gut. It was out of the blue," said Lanton, 54. "It's just Alabama politics, deja vu from the 1960s."

After (1) Lanton, AP proceeds to quote directly (2) a Democratic county probate judge skeptical about the ruling, (3) the chairman of an Alabama gay-rights group who pledges a continued fight, (4) an attorney for a lesbian couple who challenged the state's ban on gay marriage and (5) the legal director of the Human Rights Campaign, a prominent gay-rights organization.

Anybody picking up a theme here?


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