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So who speaks for Islam in a time of terrorism?

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So who speaks for Islam in a time of terrorism?

THE RELIGION GUY interrupts this blog’s usual answers to posted questions and feels impelled to highlight a development that ought to receive far more attention than it has.

Addressing the United Nations General Assembly Sep. 24, President Obama said “it is time for the world -- especially Muslim communities -- to explicitly, forcefully, and consistently reject the ideology of organizations like al-Qaeda and ISIL” (the group also called ISIS or “Islamic State”).

As if in response, that same day 126 Muslim leaders issued a dramatic 15-page “Open Letter” to ISIL’s Abu Bakr al-Baghdadi and his followers that denounced them on religious grounds.

Implicitly, the letter targets as well the tactics of al-Qaeda, Nigeria’s Boko Haram, and similar terrorist movements claiming Islamic inspiration. The technical argument relies on dozens of citations from the Quran, Hadith (accounts of the Prophet Muhammad’s words and deeds), and Sharia (religious law).

The signers of this blunt challenge, all from the faith’s dominant Sunni branch, come from 37 nations including the U.S. 


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Beheading in Oklahoma: In this case, the religion ghost is right out in the open

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At the moment, it's easy to read the mainstream coverage of the beheading in Moore, Okla., and sense the tensions that journalists are feeling as they try to decide which post-9/11 news template to apply to this heartland drama.

There's the "workplace violence" template. This is used (think MSNBC) when a story has, you know, a religious angle that public officials really do not want to talk about. This template exists, in part, because -- with some justification -- officials fear that coverage of the attacker's connections to radicalized Islam will lead to unfair criticism of ordinary, mainstream Muslims. 

Then there is the "global terrorism" template. This is used (think Fox News, initially) when there is even the slightest reason to connect what could be a lone-wolf attacker to Jihadist networks at home or abroad. In this Oklahoma attack, here is what that kind of story looks like -- care of Breitbart.com.

Often, there is good cause to run with either of these templates. The key, however, is whether journalists are able to keep digging -- without prejudice -- for the basic facts that point one way or the other.


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Say what? The Catholic church now officially backs same-sex unions?

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Sometime -- was it this summer when I was away? -- homosexual acts lost their sinful character according to the Roman Catholic Church.

Surprised? So was I when I read an article published on Sept 15, 2014, in Brazil’s largest daily newspaper Folha de São Paulo.

True, the article Mais tolerante igreja cobra compromissos de candidates is in the paper’s Elections 2014 section. It looks at the interplay of politics and religion in the forthcoming presidential elections and not at the moral doctrines of the church. However, some of the assertions made by Folha de São Paulo presume that change is in the offing, if not already here.
 
Folha de São Paulo is not unique in assuming that a change is in the air. 

From the beginning of his papacy Francis has had an unusual amount of support from journalists in the secular press, who have contrasted his comments on morals with his predecessor. However, comments to reporters in the back of airplanes do not define doctrine and not everything a pope says or does is assumed to be without error.


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Pod people: Taking money OUT of the collection plate and more on the 'black mass'

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Pod people: Taking money OUT of the collection plate and more on the 'black mass'

The "Money for Nothing" video accompanying this post has only a tangential connection to the subject matter.

Alas, I'm a child of the '80s, and that three-decade-old hit by the British rock band Dire Straits seemed like a good tune for a Friday afternoon.

As I noted earlier this week, about 300 members of a Chicago church received money for something — $500 each to spend, invest or give away.

In the post, I pointed out that WGNtv.com seemed to bury the lede at the end, reporting with no explanation that the church involved has a $50,000 budget deficit. 

On this week's episode of "Crossroads," the GetReligion podcast, host Todd Wilken and I discuss the Chicago story. 


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Los Angeles Times: Generic ancient, liturgical Christians are on the run in Iraq

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If news consumers in the United States have learned anything in the past decade or two, they should have learned that there is quite a bit of diversity inside Islam in the Middle East and around the world. The doctrinal differences between Shia and Sunni truly matter, for example. And there are crucial divisions among the Sunni that have often caused fierce, hellish conflicts such as the one between Saudi Arabia and the tribes forming the Islamic State.

If anything, the Christian churches in this troubled region are even more complex, with some divisions dating back to the early church fathers and others having roots in the past millennium or thereabouts. 

Take Iraq, for example. Even a short list of the Christian flocks in that war-ravaged land would have to include the Chaldean Catholic Church and the Syriac Orthodox Church, the Assyrian Church of the East and the Armenian Catholic Church, the Eastern Orthodox Christians with ties to Antioch and the Byzantine rite Catholic churches with ties to Rome. Yes, there are Latin rite Roman Catholics and various kinds of Protestants in these lands as well, including Anglicans.

At the moment, of course, these churches are united by one hellish condition -- persecution.


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New York Times on anti-Semitism across Europe: a masterful though flawed report

For Rosh Hashana, which began at sundown Wednesday, The New York Times published a mostly masterful overview on the revival of anti-Semitism in Europe, with four reporters covering hateful words and deeds in five nations. I say "mostly," because the story has a few glitches.

Like what? Well, let's start at the end:

For Leonid Goldberg, the community leader of the Wuppertal synagogue, the emergence of a radical Islamic fringe is less a surprise. Just four days before the synagogue attack, someone had spray-painted “Free Palestine” on the front wall of the building. In recent years, Mr. Goldberg has used a celebration of Rosh Hashana at the synagogue — an event attended by elected officials and religious leaders of the city, including Muslims — to warn about rising anti-Semitism among extremist Muslims in the city.
“No one wanted to hear that,” he said.

Well, we readers did. Why run a story on Rosh Hashana, then include the only reference to the holiday just as you're wrapping up the article?

But let's be fair and acknowledge the achievement in putting together events and trends in a variety of places -- France, Italy, Belgium, Germany, Hungary -- into an ominous pattern. This is what the Times does best:

SARCELLES, France — From the immigrant enclaves of the Parisian suburbs to the drizzly bureaucratic city of Brussels to the industrial heartland of Germany, Europe’s old demon returned this summer. “Death to the Jews!” shouted protesters at pro-Palestinian rallies in Belgium and France. “Gas the Jews!” yelled marchers at a similar protest in Germany.
The ugly threats were surpassed by uglier violence. Four people were fatally shot in May at the Jewish Museum in Brussels. A Jewish-owned pharmacy in this Paris suburb was destroyed in July by youths protesting Israel’s military campaign in Gaza. A synagogue in Wuppertal, Germany, was attacked with firebombs. A Swedish Jew was beaten with iron pipes. The list goes on.


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Time on decline of marriage among the young: What's God got to do, got to do with it?

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Even frequent critics of the various institutions linked to the Pew Research empire usually complain more about how Pew insiders parse and explain their data, as opposed to questioning the importance of the survey numbers they collect. In particular, news consumers can almost always count on the Pew scholars to pay attention to the religious, moral and cultural implications of trends they believe they have documented. When it comes to religion, Pew people consistently get it.

This is not always the case with people who try to spot the most newsworthy trends in all of those surveys and statistics. I make this observation at this time because of the Time magazine report that just ran, online, under the headline, "Why 25% of Millennials Will Never Get Married."

To be blunt, there is no religion content in this Time essay, no exploration of its religious implications. That is not the case when one looks at the actual Pew Research numbers and the executive summary. 

Moral implications, as opposed to mere economics?


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Devil's in the details: Oklahoma journalists cover Satanic 'black mass'

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While most of her Godbeat colleagues were in Atlanta enjoying #RNA2014 this past weekend, The Oklahoman's longtime religion editor Carla Hinton remained in her home state of Oklahoma to cover a big news story.

If you're a regular GetReligion reader, you've seen our past posts on the national media attention leading up to Sunday's Satanic "black mass" in Oklahoma City.

For good background on the black mass, check out Tulsa World religion writer Bill Sherman's excellent interview with the Satanic organizer. Sherman produced a good story, too, on Monsignor Patrick Brankin, a Catholic exorcist who reports increasing demonic activity. From that story:

Bishop Edward J. Slattery of the Diocese of Tulsa said the practice of exorcism is gaining ground in the Catholic Church.

This summer the Vatican formally recognized the International Association of Exorcists, an organization of Catholic exorcists to which Brankin belongs. Exorcism conferences are held at the Vatican.

When Slattery arrived in Tulsa 20 years ago, he said, the diocese was getting about one call a year concerning demonic activity, and those callers were determined to have psychological problems, not demon possession.

“But in the last few years, we’re seeing more demonic activity,” he said, a trend he attributes to an increasingly secular society that has turned to Ouija boards, witchcraft, astrology, fortune telling and other occult practices that “open the door to the demonic.”


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'SNAP' decision mars a good story on outreach to clergy-abuse victims

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From the Minneapolis Star-Tribune comes a story on an event that the reporter calls "a first in Minnesota, and perhaps a first in the nation": a visit by Catholic Archbishop John Nienstedt to a support group for survivors of clergy sex abuse. Although the reporting is mostly solid, the article has a notable factual error that betrays a near-universal problem with mainstream-media stories on clergy abuse: an over-reliance on the authority of the Survivors Network of those Abused by Priests (SNAP).

The lede aims for drama:

It was a first in Minnesota, and perhaps a first in the nation. A support group for survivors of clergy sex abuse hosting the man who represents the church they believe betrayed them — Archbishop John Nienstedt.

The ground rules for last weekend’s meeting quietly were laid in advance. No media allowed. No robes or collar on the archbishop. The survivors would be respectful.

Held in a suburban library conference room, the unlikely meeting allowed survivors to share their painful stories with Minnesota’s top Catholic leader and provided Nienstedt a rare and inside look at the impact of abuse.

“I really didn’t think he’d be there until he actually showed up,” said Shawn Plocher, a Minneapolis man who was abused as a child. “This is a group of hurting people who want some sense of healing or closure. … I’m hoping things are heading in the right direction.”

Next there are some good quotes from Nienstedt expressing how moved he was by the meeting. After that come the obligatory remarks from SNAP's spokesman:

David Clohessy, national director of Survivors Network of Those Abused by Priests (SNAP), said he was unaware of any similar event elsewhere. Former Twin Cities Archbishop Harry Flynn met with Louisiana clergy abuse victims in a prayer group several times, he said. And SNAP met with some bishops at the 2002 U.S. Conference of Bishops meeting in Dallas that hammered out the church’s policies on clergy sexual abuse.
“In Dallas we heard, ‘This isn’t the last time you hear from us,’ ” said Clohessy. “Without exception, we heard nothing when we got home.”

If Clohessy is "unaware of any similar event elsewhere," he would do well to look at the website of the Diocese of Arlington, Va., which has been hosting similar events for several years running. He could also read Catholic San Francisco's September 2012 feature about how two auxiliary bishops of that diocese met with six victims to develop a policy for helping victims. That article quotes one of the survivors, Paul Fericano:


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