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Persecution in India: It matters only if it's about Muslims

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Nice to know the New York Times cares so much about religious freedom in India — at least for Muslims. “For Nation’s Persecuted Muslim Minority, Caution Follows Hindu Party’s Victory,” warns a headline in an 1,100-plus-word story on that nation’s elections Friday. And the newspaper wastes no time in sympathizing, with these as the third and fourth paragraphs:

Discrimination against Muslims in India is so rampant that many barely muster outrage when telling of the withdrawn apartment offers, rejected job applications and turned-down loans that are part of living in the country for them. As a group, Muslims have fallen badly behind Hindus in recent decades in education, employment and economic status, with persistent discrimination a key reason. Muslims are more likely to live in villages without schools or medical facilities and less likely to qualify for bank loans.

Now, after a landslide electoral triumph Friday by the Bharatiya Janata Party of Hindu nationalists, some Muslims here said they were worried that their place in India could become even more tenuous.


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Washington Post profiles 'evangelical Catholic' Bobby Jindal

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I know this will shock — SHOCK! — you, but your friendly GetReligionistas don’t agree on everything. Those of us who contribute to this journalism website have a tremendous amount of freedom to pick the stories that we critique. But frequently, editor tmatt pushes potential items our way. And in rare cases, he even proposes an angle that we might take.

That’s the case with today’s post on a recent Washington Post story profiling Louisiana Gov. Bobby Jindal, a potential 2016 GOP presidential contender:

LYNCHBURG, Va. — A dozen politically active pastors came here for a private dinner Friday night to hear a conversion story unique in the context of presidential politics: how Louisiana Gov. Bobby Jindal traveled from Hinduism to Protestant Christianity and, ultimately, became what he calls an “evangelical Catholic.”


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About those Nigerian Christian girls, chanting in Arabic

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As I have said many times, I have no idea how foreign correspondents do the work that they do, especially when working in regions that are being torn apart by civil war and complex events linked to terrorism. While readers tend to see events in terms of good guys and terrorists, the reporters on the ground know that reality is much more complex than that. The events unfolding in the overwhelmingly Muslim northeast corner of Nigeria are a perfect example of this, once you dig deeper than the Twitter #bringbackourgirls hashtag and the vague words of various government spokespersons.

Consider, for example, the role of Islam on both sides of this story. Over and over, your GetReligionistas note the accuracy of the post-9/11 media mantra “there is no one Islam.” That is absolutely true, yet many journalists have hesitated to cover the complex and often violent divisions inside this major world religion.

Think this through for a minute. At the very least, you have four different “Muslim” camps in this kidnapping story.


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Reuters: On apostasy and the death penalty in Islam

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A 27-year-old woman, Meriam Yahia Ibrahim, has been sentenced to death for the crime of apostasy by a Khartoum court. That fact, plus her marital and family status (pregnant mother with a 20-month-old child and a Christian husband) are about the only things about which the newspaper accounts agree. Reuters’s account conflicts with those offered by some Christian NGOs and differ from the BBC and NBC, whose reports on the case appear to be based upon a press release provided by Amnesty International. Reuters also enters into this story with an assumption about Islamic law and the penalty for apostasy, writing as if all apostates from Islam are to be treated in the same way.

There is the shock value to Western eyes of the death sentence for apostasy. But this story should also trouble Muslim readers for what Reuters reports about Sudanese sharia law is at odds with Islamic jurisprudence. Not only is the sentence barbaric — but unjust from a Western and Islamic perspective.

The lede to the Reuters story as printed in the Daily Mail states:


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Horny dads at a prom: Too juicy to get the whole religion story

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Let’s talk about Clare, the homeschooled teenager in Richmond, Va., who was thrown out of a prom because of her dress. The facts are … Well, actually, we don’t know many of the facts, whatever you may have read in “news” accounts. Nearly all of them are based purely on her blogging rant about the flap.

In one of the most shameful abuses of social media ever, story after story takes as gospel truth how the girl conformed to the dance dress code, yet was thrown out by horny dads and intolerant chaperones. Even The Telegraph in London had to get in on the act, from across the Atlantic.

The Telegraph’s may be the cheapest, most garish version:


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How much religion news can fit in 300-500 words?

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Given your short attention span, I’ll make this brief. And I’ll get right to the point: For once, The Associated Press is making news instead of reporting it.

Here’s the story as reported by The Washington Post:

Citing a “sea of bloated mid-level copy,” Associated Press Managing Editor for U.S. News Brian Carovillano last week instructed fellow editors at the wire service to limit most “daily, bylined digest stories” to a length of between 300 and 500 words. Top stories from each state, Carovillano directed, should hit the 500 to 700-word range, and the “top global stories” may exceed 700 words but must still be “tightly written and edited.”


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There he goes, there (Bill Keller) goes again ...

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In light of the latest newsroom drama at The New York Times, let’s pause and reflect once again on why it matters so much who leads America’s most influential news institution. I know that it only seems like yesterday that editor Jill Abramson was the new boss and we were trying to gauge how that would change the whole theology of journalism at the Times, so soon after the fascinatingly candid (you knew this was coming) remarks on religion, culture and the press by former editor Bill Keller. More on that in a minute.

Now Abramson is out and her top deputy has taken the top chair. Dean Baquet — a Pulitzer Prize winner and former editor of The Los Angeles Times — now serves as another historic figure in the newspaper’s history, as it’s first African-American executive editor. In a press release (questions were apparently not welcomed in this newsroom session), he remarked:

“It is an honor to be asked to lead the only newsroom in the country that is actually better than it was a generation ago, one that approaches the world with wonder and ambition every day,” he said in a news release.


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Wall Street Journal profiles Nigerian terrorist with no mention of 'Christians'

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Is there a religion angle on the heartbreaking story of the kidnapped Nigerian schoolgirls? Of course there is, as GetReligion has made clear in previous posts, including tmatt’s insightful analysis titled “So #bringbackourgirls is finally a news story! Why now?”

The bottom line: The girls were taken from Chibok Government Girls Secondary School and the vast majority were Christians and the others were Muslims who were willing to attend a non-Islamic school with Christians, a violation of Boko Haram’s vision of true Islam.

So when a top Wall Street Journal editor touted that newspaper’s front-page profile of the terror group’s leader, I was curious to see if the story would reflect the important role of religion. (Tip: If you get the subscriber-only version when you click the link, Google the headline and you should be able to open the full story.)


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Missing elements in New York Times marital rape report from India

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Marriage was a hot topic this week in the Indian press following rulings by two Delhi Courts. The High Court held that apostasy was automatic grounds for granting a divorce under the country’s Muslim Marriage Act, while the Court of Additional Sessions in Delhi ruled that there was no such thing as “marital rape” under Indian civil law and the Hindu Marriage Act. Religion — in this case the intersection of Hinduism and Islam — played a prominent role in the reporting of the first story. But it was absent from overseas reports on the second. The Hindu reported that a Muslim wife who quits her faith for another may be granted an automatic divorce from her Muslim husband.

A Division Bench of the High Court, rejecting an appeal of one Munavvar-ul-Islam against a decree of a family court in Saket, has held that dissolution of his marriage with Rishu Arora, who first converted to Islam but later reconverted to her original religion, was valid under the Dissolution of Muslim Marriage Act, 1939.

“It is an admitted fact that the respondent (Rishu) was initially professing Hinduism and had embraced Islam prior to the marriage, and then reconverted to Hinduism. … The trial court was right in specifying that the marriage stands dissolved from the date on which the respondent apostatised from Islam,” stated the Bench, comprising Justice S. Ravindra Bhat and Justice Najmi Waziri, in its 30-page verdict delivered on Friday.


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