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Did Jesus only become God at Easter?

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Did Jesus only become God at Easter?

Christians observe that the Son of God died to atone for human sins. But St. Paul says (Romans 1:4) that Jesus was “declared … to be the Son of God by his resurrection from the dead.” So apparently Jesus wasn’t divine when he died (or before). How then does atonement work? A timely inquiry as Christians reflect on Jesus’ death and resurrection, and also due to the clash between two new scholarly books, “How Jesus Became God” by skeptic Bart Ehrman, answered simultaneously (!!!) by an international team of conservatives in “How God Became Jesus.”

Arthur cites a sentence Paul wrote only a couple decades or so after Jesus’ crucifixion, and “form critics” think the apostle was quoting from a previous creed so these words date back to Christianity’s earliest days.

Thanks to www.biblegateway.com, The Guy compared 46 English translations and found “declared” is the typical wording. Other versions say that by the resurrection Jesus’ divine Sonshop was “openly designated,” “publicly identified,” “demonstrated,” “proved,” “marked out” and “shown,” while Bible commentaries add “displayed,” “proclaimed” and “manifested.”


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For the New York Times, Ayaan Hirsi Ali controversy has only one side

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Brandeis University offered an honorary degree to a controversial speaker, Ayaan Hirsi Ali, then withdrew it under pressure from Muslim students. Controversies always have at least two sides, right? Not when the New York Times reports it. In its story on the dispute, the Times cites three sources who opposed Hirsi Ali’s appearance.

How many voices speaking on Hirsi Ali’s side? None.

There’s an attack by Ibrahim Hooper of the Council on American-Islamic Relations, calling her “one of the worst of the worst of the Islam haters in America, not only in America but worldwide.”


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Pod people: So what could reporters cover during Lent?

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Pod people: So what could reporters cover during Lent?

Long, long ago, back at the beginning of Lent, I put up a post that asked a simple question: In all of those stories about more and more Americans deciding to “do Lent,” what did it actually mean to say that one was going to “do Lent”?

The answer, of course, was that whole “give up one thing for Lent” deal, the whole do-it-yourself plan in which an individual creates his or her own personal Lenten challenge. The problem, as you may recall, was that this pseudo-tradition actually has nothing to do with the traditional spiritual disciples (click here for a modernized list from the Western church) linked through the ages with the observance of Great Lent — such as prayer, worship, fasting, alms giving, acts of penitence, etc.

But the create-your-own-Lent thing is very, very American and it’s quirky, creative and even funny, at least as practiced by lots of Americans who, well, enjoy strutting their Lent stuff in social media.

Now we are reaching the end of the season of Lent and we’re heading into Holy Week. Thus, Crossroads podcast host Todd Wilken and I kind of looked in the rear-view mirror at Lent 2014 this week and discussed that the mainstream press could have done this time around, in terms of Lenten news coverage. Click here to listen in.


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Washington Post: Confessions of a (liberal) Christian film critic

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The following observations have little to do with the normal work that we do here at GetReligion, since our goal is to dissect the mainstream press coverage of religion news, seeking the good, the bad and the ugly. Nevertheless, I think faithful readers of this blog will be interested in a new essay by Washington Post film critic Ann Hornaday, which ran under this provocative headline: “Confessions of a Christian film critic.”

Right. And this very interesting essay opens with the following passage, which is long — but essential.

“May the words of my mouth and the meditation of my heart be acceptable in your sight, O Lord, my rock and my redeemer.”


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Sister Jane drama: Observer still trying to catch up on news

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The Charlotte Observer tried to play catch-up this week on the Sister Jane controversy. But it succeeded only partly, and it continued journalistic errors typical of those found in recent articles on this subject. You may recall my own posts on April 2 and April 4 about the flap that started with the Observer’s‘s story on March 27, in which parents were upset over an assembly speech by Sister Jane Dominic Laurel. Her talk, at Catholic High School in Charlotte, allegedly criticized gay couplings and said children were best adjusted when raised in traditional nuclear families.

After the talk, some students launched a petition (which has since been taken down by its writer), parents launched an e-mail campaign, and the school held a stormy town hall meeting. And Sister Jane — who was a guest speaker, not a staffer at the school — was instructed to take a sabbatical from her teaching post at Aquinas College in Nashville.

The newest Observer episode is a rather unremarkable statement from Bishop Peter Jugis on the matter, after his return from dedicating a mission in the mountains of North Carolina. The article starts rather impatiently, then continues rather provocatively:


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So who is Stephen Colbert really? Maybe ask a priest?

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The Colbert ReportGet More: Colbert Report Full Episodes,Indecision Political Humor,Video Archive A decade ago, when I started writing a Washington Journalism Center syllabus on the history and future of news, I wanted to include a full day of material focusing on some element of the whole “entertainment as news” trend. I wanted to argue that the political commentary featured in settings such as Comedy Central represented, not the future of news, but the future of the old-school op-ed page.

After surveying what was happening in fall 2005-spring 2006, I decided to focus on the work of the hip young satirist Stephen Colbert. The question everyone was asking back then, of course, was: Who is Stephen Colbert, really? What does he really believe?

Well, I delivered that lecture on Colbert again last week, while reports began circulating that he would soon sit in David Letterman’s postmodern-humor chair at CBS. Now it’s official that Colbert has the “Late Show” nod and, once again, the dominate question in the coverage is: Who is Stephen Colbert, really? Will we finally find out who Stephen Colbert is now that he has said that he will stop playing that fictional “Stephen Colbert” character?


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The Salt Lake Tribune loses its Faith, but not its @religiongal

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Via Twitter, this sad news — but not as sad as it could have been — came Thursday: After more than 20 years and awards, Salt Lake Tribune cuts its weekly Faith section. Still have a job but so sad. http://t.co/71UjhGGYzp

— Peggy Fletcher Stack (@religiongal) April 10, 2014

The Salt Lake Tribune cut eight newsroom jobs Thursday, eliminated its Faith section and announced plans to drop other key print features as part of cost reductions ordered by the newspaper’s New York-based corporate owner.


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Pod people: 'Pinko' Pat Buchanan and the Daily Mail

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Pod people: 'Pinko' Pat Buchanan and the Daily Mail

Heavy breathing this week from London’s Daily Mail, which has denounced American political commentator Patrick J. Buchanan as a toady of Vladimir Putin. Yes, GetReligion readers you read that correctly, while he has escaped the pinko, secret traveler and useful idiot sobriquets due to the march of history, the Daily Mail nonetheless is calling Pat Buchanan a Russkie stooge.

The lede of the April 5 story entitled “Pat Buchanan claims GOD is on Russia’s side and that Moscow is the ‘third Rome’” pulls no punches. Not only is God on Russia’s side, but so too is GOD.

Conservative firebrand Pat Buchanan insists that God is now on Russian President Vladimir Putin’s side. The bombastic pundit’s claims in a rambling diatribe posted to a conservative website that Russia is the ‘third Rome’ and the West ‘is Gomorrah.’


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Dear Sun editors: Do you favor a state-endorsed faith or not?

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Anyone who has been paying attention to American public life in recent decades knows that lots of people are getting very uncomfortable with that whole First Amendment thing. Many people are especially uncomfortable with free, even offensive speech about religion in any setting connected with government, public life, tax dollars, etc. Some even act as if religious speech is uniquely dangerous, in comparison with speech about other topics.

This is a serious issue and one that journalists cannot avoid covering, in these times.

The key church-state principle is that the government is not supposed to favor a particular religion. Thus, state officials are supposed to avoid getting involved in decisions — “entangled” is the big word — about which religions and doctrines are acceptable and which ones are not. They are supposed to err on the side of free exercise, but without allowing officials to openly favor one set of religious doctrines over another.


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