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“Can a bad person be a good theologian,” asked Mark Oppenheimer in the lede of an October column on the scandals surrounding John Howard Yoder. Should private failings overshadow public achievement?
What happened to saying âMerry Christmasâ? Is the move to saying âHappy Holidaysâ instead a good thing?
It may be the religion-beat question of the year. So all together now: Why is Pope Francis so popular with mainstream journalists?
In the “now I’ve seen everything” category, let’s welcome self-described atheist film critic Kyle Smith of the New York Post, now excoriated for defending the Roman Catholic Church, specifically its Irish branch, against “Philomena,” an apparently smarmy new film that applies 21st century scruples to 1952 Ireland.
Try to imagine national-level journalists writing about how a coach does or does not fit into the culture of Notre Dame University without mentioning Catholicism.
One of the greatest mysteries in life is the moral complexity that is often found in the hearts of great men and women who live truly great lives and, even, in their best moments perform great deeds that can be called blessed, or even holy.
There’s so much bad reporting about religion and religion-related stories these days — the continual surprise evidenced by The New York Times that the leaders of Roman Catholic institutions may choose to act, well, in a Catholic manner, for example — that it’s not a bad thing, I believe to highlight instances where a given reporter (and publication) get it right.
