Worship

Parental rights: What's up with the Christian school that baptized kids without permission?

Parental rights: What's up with the Christian school that baptized kids without permission?

Readers who have been paying attention to the news know that parental rights is a hot-button topic these days in battles over education, especially with mandatory programs about sexual morality and marriage.

In some cases, public-school leaders have attempted to keep parents in the dark about what their children were reading and studying (and whether parents have supervision options in these matters). The brave new world in these disputes — see this case in Canada — is when school leaders attempt to hide student gender-change decisions from parents.

A reader recently sent me a story from The Hill that opened up a completely different kind of parental-rights case. Here is the headline: “More than 100 students baptized without parents’ permission at North Carolina school.

The note that came with that URL pointed to an issue near the end of this news report:

Religion Ghosts? I think so. It would have been nice to know why the parents thought the 2nd baptism would undo the first — what sect of Christianity, how that would actually happen.

Let’s get into this. The key, in this story is that we are dealing with a private school, as opposed to a taxpayer-funded public school.

In other words, (a) parents have chosen to send their children to this school, but (b) it’s still crucial to ask if school leaders have kept in-print promises (if any were made) to parents about the nature of religious programs and even rites (sacraments for many, but not all Christians) that might take place in worship.

Thus, here is the overture, and the word “private” is used early on. (Note that I am using The Hill piece, rather than the local paper, for paywall reasons.)

FAYETTEVILLE, N.C. (WGHP) — A North Carolina school apologized after baptizing more than 100 children without their parent’s permission, according to the Fayetteville Observer.


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Crazy political stuff happening in churches right now, but which events get the elite ink?

Crazy political stuff happening in churches right now, but which events get the elite ink?

It’s that time, once again. It’s time for the mainstream press to be terrified of that fact that, for millions of Americans, the content of their religious beliefs frequently has implications for what happens inside voting booths on Election Day.

This happens all the time on both the Religious Left and the Religious Right, although it appears to be more common in sermons on the political left (click here for more on that from Baptist progressive Ryan Burge).

If you have any doubts about press concerns about this issue, see this recent collection of headlines from one of those daily Pew Research Center emails about religion in the news:

* Churches are breaking the law and endorsing in elections, experts say. The IRS looks the other wayProPublica

* Virginia pastor investigated for campaigning during church services — The Associated Press

* The senator-pastor from Georgia mixes politics and preaching on the trailThe New York Times

* Black church tradition survives Georgia’s voting changes — The Associated Press

* ‘We need to make America godly again.’ The growing political influence of Latino evangelicals — CNN

* Battle for Catholic vote inflames Pa. governor’s racePittsburgh Post-Gazette

Remember that GetReligion mantra: Politics is the true faith of most elite-newsroom professionals, who — functionally — believe that politics is the only answer If you want to get something done in the real world. Politics is real. Religion? Not so much. Thus, it is logical that religious faith is important to the degree that it affects politics.

Is the blue-zip-code press more worried about political influence on the conservative side of this equation? Of course, especially this soon after an earthquake like the fall of Roe v. Wade. I would also admit that, at the moment, the stunning rise of nondenominational, independent evangelical and Pentecostal churches has made it even harder for reporters to cover what is and what is not happening in the institutions that define conservative Christianity..

This brings me to that ProPublica investigation that hit social-media the other day: “Churches Are Breaking the Law by Endorsing in Elections, Experts Say. The IRS Looks the Other Way.


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Catholic LGBTQ voices rising in volume during Vatican's Synod on Synodality

Catholic LGBTQ voices rising in volume during Vatican's Synod on Synodality

The "Chain of Discipleship" image showed five Catholics celebrating at a church, including a woman in priest's vestments and a person in a rainbow-letters "pride" shirt who is shouting, "We are the young people of the future and the future is now."

This art from the Philadelphia Catholic Higher Education Synod rocked Catholic social media -- especially when it appeared on the Synod of Bishops Facebook page, linked to the ongoing Synod on Synodality that began in 2021.

Catholics at the local, regional and national levels are sending the Vatican input about the church's future. A North Carolina parish submitted testimony from "Matthew (not his real name)," who had been recognized as his Catholic high school's most popular teacher. While "hiding his homosexuality," he married "his partner elsewhere."

"They decide to foster, love and adopt young children internationally," said this report. "Matthew's greatest sadness is that he has to hide his sexuality in order to keep his job in a church institution and that he does not feel welcome in the Catholic Church precisely because of his sexuality which he considers God-given, and this despite his attempt to love the poor and destitute through his pro-life decision to adopt."

Case studies of this kind recently led Belgian bishops to approve a document -- "On Pastoral Closeness to Homosexual People" (.pdf here) -- containing a rite for priests blessing same-sex couples. The bishops appointed a gay layman as inter-diocesan coordinator for LGBTQ care in a land in which 3.6% of baptized Catholics attend Mass on an average Sunday.

Meanwhile, it's important that a Vatican working document includes the term LGBTQ and even LGBTQIA in discussions of topics once considered forbidden, said Francis DeBernardo of New Ways Ministry, a Catholic gay-rights network pushed aside during the Pope St. John Paul II era.


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Podcast: Much to learn in ongoing cases with cannabis church and yet another Christian baker

Podcast: Much to learn in ongoing cases with cannabis church and yet another Christian baker

A cannabis church (It’s California) keeps fighting for freedom of worship.

Another Christian baker wins what may be a temporary (It’s California) First Amendment victory in her fight to stay in business, even though she declined to create a one-of-a-kind, artistic wedding cake for a same-sex couple.

What connects these two stories? That was the topic at the heart of this weeks “Crossover” podcast (CLICK HERE to tune that in), which was recorded this week while I was on grandfather duty. This post is a day late because I’ve been driving back to East Tennessee and it’s really hard to write in a car in cross winds on the High Plains.

The connecting link in the podcast is the Religious Freedom Restoration Act of 1993 — or RFRA for short. This was a crucial piece of liberal (in the old sense of the word) church-state law backed by a stunningly broad coalition of religious and legal groups during the Bill Clinton administration. Try to imagine: There were only three “nay” votes in the U.S. Senate. Would that happen now? Clearly, the answer is “nay.’

These days, many reporters act as if “RFRA” was some kind of dirty, four-letter term that cannot be spoken in elite newsrooms. If you want some additional info on this syndrome, click here (“Covering a so-called 'religious liberty' story? Dig into religious liberty history”) or here (“Religious Left returns to RFRA: Washington Post explores a crucial Florida abortion showdown”).

The key is that RFRA doesn’t guarantee a victory for citizens who claim that their First Amendment rights have been violated. RFRA states that people have a right to argue that case and that — following some guidelines that have developed over the years — courts have to take these arguments seriously.

So let’s start with this Religion News Service headline: “Shuttered cannabis church takes fight to reopen to California Supreme Court.” Here’s the overture:

A cannabis church in Southern California — which was shut down by the county of San Bernardino over accusations it was illegally functioning as a dispensary — is taking its fight to reopen to the state Supreme Court, arguing that it uses cannabis for religious healing.


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Podcast: Are (all) evangelicals the only folks tempted to gloss over candidates' sins?

Podcast: Are (all) evangelicals the only folks tempted to gloss over candidates' sins?

Oh my. It appears that editors at the New York Times has veered back into what could be called “evangelical voter monolith mode” once again.

I base that comment on the thesis paragraphs of a recent Times report that ran with the headline, “‘Saved by Grace’: Evangelicals Find a Way Forward With Herschel Walker.” That story was the hook for this week’s “Crossroads” podcast (CLICK HERE to tune that in). I will return to the Walker drama in a minute.

But before we go there, let’s pause and flash back to a Gray Lady report from a few months ago that ran with this headline: “As a ‘Seismic Shift’ Fractures Evangelicals, an Arkansas Pastor Leaves Home.” It’s the first half of that headline that interests us, right now. Here is some of the crucial language:

Across the country, theologically conservative white evangelical churches that were once comfortably united have found themselves at odds over many of the same issues dividing the Republican Party and other institutions. …

Michael O. Emerson, a sociologist at the University of Illinois Chicago, described a “seismic shift” coming, with white evangelical churches dividing into two broad camps: those embracing [Donald] Trump-style messaging and politics, including references to conspiracy theories, and those seeking to navigate a different way.

That’s accurate, of course. Anyone who has followed evangelical debates in the Trump era knows that the big story is rooted in tension, pain and divisions — not monolithic unity about how to approach politics.

At the same time, evangelicals are still facing a crushing binary reality when they approach election-day decisions — trying to decide, in some cases, between what they view as flawed GOP candidates and Democratic candidates whose stances on First Amendment and sanctity-of-life issues put them in a “can’t go there” category.

Evangelicals of various kinds do not agree on how to handle that, falling into camps that resemble the 2016 and 2020 national elections.

Thus, here is a flashback to my Trump-era evangelical voter typology from several years ago. When reading it this time, simply substitute “Walker” for “Trump” and apply these camps to White, Black (they exist) and Latino (they exist) evangelical/charismatic voters in Georgia.


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AP covers the new Pentecost in United Methodist life, without mentioning Ms. Penny Cost

AP covers the new Pentecost in United Methodist life, without mentioning Ms. Penny Cost

As I have stressed many times, I totally understand the challenges that religion-beat professionals face when attempting to do short, balanced, accurate hard-news stories about the 40 years of warfare inside the United Methodist Church over issues of marriage, sex, biblical authority and some core Christian doctrines about salvation and Christology.

I understand because I have been covering this story since my arrival at the old Rocky Mountain News (#RIP) back in 1983, with the church-discipline case of an openly gay UMC pastor, the Rev. Julian Rush. The progressive Rocky Mountain Annual Conference backed Rush and, well, the rest is history.

The biggest challenge in this story is helping readers understand why the Methodists who are defending the UMC Book of Discipline have decided to hit the exit doors, even though they have — for several decades — been winning the key votes at the global level of the denomination.

The problem is that the church establishment here in North America is actually running the show and the center-left leaders want to tweak the Discipline to allow more freedom for doctrinal progressives, while assuring mainstream Methodists that nothing will change at the local level unless their congregation wants it to change. See this recent post: “Why are United Methodists at war? Readers need to know that sexuality isn't the only fault line.”

The Associated Press recently shipped a long feature that tries To Explain It All, and there is much to praise in this piece. Here is the stating-it-mildly headline: “United Methodists are breaking up in a slow-motion schism.” Here is a long, long, essential piece of this feature that shows the complexity of these issues:

In annual regional gatherings across the U.S. earlier this year, United Methodists approved requests of about 300 congregations to quit the denomination, according to United Methodist News Service. Special meetings in the second half of the year are expected to vote on as many as 1,000 more, according to the conservative advocacy group Wesleyan Covenant Association.

Scores of churches in Georgia, and hundreds in Texas, are considering disaffiliation. Some aren’t waiting for permission to leave: More than 100 congregations in Florida and North Carolina have filed or threatened lawsuits to break out.

Those departing are still a fraction of the estimated 30,000 congregations in the United States alone, with nearly 13,000 more abroad, according to recent UMC statistics.

But large United Methodist congregations are moving to the exits, including some of the largest in Arkansas, Georgia, Louisiana, Oklahoma and Texas.

The flashpoints are the denomination’s bans on same-sex marriages and ordaining openly LGBTQ clergy — though many see these as symptoms for deeper differences in views on justice, theology and scriptural authority. The denomination has repeatedly upheld these bans at legislative General Conferences, but some U.S. churches and clergy have defied them.


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Plug-In: From Loretta Lynn to Aaron Judge, the week's top nine religion newsmakers

Plug-In: From Loretta Lynn to Aaron Judge, the week's top nine religion newsmakers

A country music queen. A home run king.

A former White House press secretary. A current U.S. Supreme Court plaintiff.

They are among nine key religion newsmakers who made headlines this past week (in alphabetical order):

Bart Barber: I’m showing a little bias here because I wrote this week’s Associated Press profile of Barber, a small-town Texas pastor and rancher elected to lead the 13.7 million-member Southern Baptist Convention at a time of major crisis. Barber will be featured Sunday night in a “60 Minutes” interview with Anderson Cooper.

Chris Jones and Sarah Huckabee Sanders: Jones is the Democrat and Sanders the Republican in Arkansas’ gubernatorial race. “With two preachers’ kids and a pastor in the race, Arkansans are poised to elect a governor who can sing hymns by heart and quote Scripture from memory,” the Arkansas Democrat-Gazette’s Frank Lockwood writes as he delves into faith and politics. (Sanders served as former President Donald Trump’s White House press secretary from 2017 to 2019.)

Aaron Judge: The New York Yankees star made history when he hit his 62nd home run of the season Tuesday night. Prayer and faith played a key role during Judge’s chase, reports the Deseret News’ Ryan McDonald.

Loretta Lynn: The country music superstar and Kentucky coal miner’s daughter died Tuesday at age 90. “She really was serious about her faith and a devout member of the church,” retired minister Terry Rush, who maintained a close friendship with Lynn, told me.

John Henry Ramirez: The Texas killer fought all the way to the U.S. Supreme Court to have his pastor lay hands on him and pray during his execution. “Just know that I fought a good fight, and I am ready to go,” Ramirez said before his death by lethal injection Wednesday, as noted by The Associated Press’ Juan A. Lozano and Michael Graczyk.

Lorie Smith and Jack Phillips: The two claim in an opinion piece for USA Today that Colorado is trampling on their First Amendment rights as Christian artists, and they’re fighting back. Website designer Smith’s case is headed to the U.S. Supreme Court, the Deseret News’ Kelsey Dallas reports.


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Thinking about online temptations: Maybe Catholics should log off now and then?

Thinking about online temptations: Maybe Catholics should log off now and then?

If you know anything about religion and social-media, you know that Catholic Twitter can be a wild place.

Niche digital religion is really something. I mean, if Elon Musk decided to swim the Tiber, all of the Big Tech servers would probably turn to pillars of salt. If he became an evangelical Protestant this White House might resort to nuclear weapons.

The question many Catholic priests, and other mainstream religious folks, have asked is rather basic: Is something like Twitter a good, safe, worthy place to invest their talents? Or should they consider it a dangerous waste of time?

I’ve read some interesting essays on topics related to this question and, this time, I will share one as this weekend’s think piece. The headline at RealClearReligion.org is rather blunt: “Catholics, Log Off.” The author is Jack Butler, an editor at National Review Online and a fellow at the Institute for Human Ecology at the Catholic University in America.

Let’s start with the obvious: What would Satan tweet?

The fight against Lucifer was going pretty well — until the devilish enginery appeared. As John Milton depicts the battle of Satan's rebellious angels against the forces of Heaven in his epic poem "Paradise Lost," the demons were on the backfoot, until they devise "implements of mischief" that will "dash/To pieces, and orewhelm whatever stands/Adverse, that they shall fear we have disarmd/The Thunderer of his only dreaded bolt."

Not all artifices are inherently evil. But if the prayer to St. Michael the Archangel is true and demons "prowl about the world, seeking the ruin of souls," they can show up in our devices, too. William Peter Blatty suggests this in his novel "The Exorcist." The demon Pazuzu, having possessed a young girl, is asked if it minds being recorded. "Not at all," the demon says. "Read your Milton and you'll see that I like infernal engines. They block out all those damned silly messages from him."

But what does it mean for technology to obstruct our path to God?

To put this in small-o “orthodox” theological terms, technology is merely another development in a world that is both glorious and fallen.


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