Worship

Did mainstream media distort America's religion-and-politics divide? Are they still doing so?

Did mainstream media distort America's religion-and-politics divide? Are they still doing so?

While culling files from decades of religion-beat work, The Religion Guy has come across a forgotten and seminal article from 2002 that contended the media were distorting public understanding of American politics. It said "religious right" Republicans were blanketed with coverage and turned the tables, contending that "the true origins" of cultural conflict were found in increased "secularist" influence in the Democratic Party.

As journalists contemplate the tumult of the succeeding two decades, ask what the article in question might say about media performance, past and present.

Consider the hostility toward openly religious nominees expressed by Senators Schumer, Feinstein, and Harris (now vice president and prospective future president). Or contrast the Religious Freedom Restoration Act, which passed the Senate 97-3 in 1993, with current House Democrats' unanimous vote for the pending Equality Act, which would forbid practical applications of that very law.

Customary political history emphasizes such landmarks as the Rev. Jerry Falwell (Senior) launching Moral Majority in 1979, Ronald Reagan's Republicans cultivating conservative Christians in the winning 1980 campaign or the Rev. Pat Robertson founding Christian Coalition in 1989 after his Republican run for president.

These events were important, of course. But what about Democrats and the other half of what was happening?

That's the focus of the 2002 article, by political scientists Louis Boice and Gerald De Maio from the City University of New York's Baruch College, drawn from their 2001 presentation at an academic conference. The piece appeared in the conservative journal The Public Interest, which is now defunct, but fortunately the American Political Science Association archive has posted the text (.pdf here). Also, click here and then here for tmatt columns on this duo’s work.

In their telling, 1972, the year before the Supreme Court legalized abortion, was the pivot point for Democrats' shift on emotion-laden social issues away from cultural conservatism and an "accommodation" policy toward religion.


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Sports Illustrated almost asks: Is Trevor Lawrence too serious about his faith to be a great QB?

Sports Illustrated almost asks: Is Trevor Lawrence too serious about his faith to be a great QB?

If you’re into sports, you know that the National Football League player draft took place a few days ago. And if you’re into football — college or professional — you know that the name called as the first pick in this draft was a foregone conclusion.

The Jacksonville Jaguars won the race to the bottom of the 2020 standings, which allowed them to select one of the most highly rated quarterback prospects ever — Trevor Lawrence of Clemson, a 6-foot-6, 220-pound superstar who lost a total of two games in college.

The assumption was that Lawrence had everything that any NFL executive or coach would want.

Then again, maybe not. Shortly before the crowning ceremony, Sports Illustrated published an eyebrow-raising feature on the quarterback with this double-decker headline:

The Unrivaled Arrival of Trevor Lawrence

The best quarterback to come into the draft in nearly a decade, Lawrence will enter the NFL with the billing of a generational signal-caller, a keen sense of self and a burning desire to prove absolutely nothing.

Now, what did that final phrase mean, the statement that Lawrence had a “burning desire to prove absolutely nothing”?

Maybe it had something to do with his father saying that he told his gifted son: “God has given you a great gift. But you know, at some point when the game’s taken more from you than it’s giving to you, you need to step away.” Or maybe it was this statement by his high-school coach in Georgia: “[Trevor] will play as long as God wants him to.”

Clearly religious faith was a problematic part of this young man’s mental and emotional make-up.


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Plug-In: COVID-19 vaccines are still creating buzz on religion beat -- pro and con

Plug-In: COVID-19 vaccines are still creating buzz on religion beat -- pro and con

After sticking close to home for over a year, I’ve returned to in-person worship at my church in Oklahoma.

I’ve joined my sons and 2-year-old grandson in watching a game at my beloved Texas Rangers’ splashy new ballpark.

I’ve boarded an airplane and — for the first time since the pandemic hit — made a reporting trip (to Minneapolis this past weekend after Derek Chauvin’s conviction in George Floyd’s murder).

For millions, the COVID-19 vaccines have brought joy and hope, and I count myself among them after receiving my two Moderna shots.

Weekend Plug-in has covered various angles related to the vaccines and religion — from whether the shots are “morally compromised” to efforts to overcome skepticism among wary African Americans.

Still, the topic remains timely and important, as evidenced by interesting stories published just this past week:

COVID-19 has hit the Amish community hard. Still, vaccines are a tough sell (by Anna Huntsman, NPR)

Francis Collins urges evangelicals: ‘Love your neighbor,’ get COVID-19 vaccine (by Adelle M. Banks, Religion News Service)

At Orange County mosques, they come for the halal tacos and stay for the vaccination (by Alejandra Molina, RNS)

Churches, Christian universities hosting COVID-19 vaccine clinics (by Chellie Ison, Christian Chronicle)

For evangelical leader Jamie Aten, advocating for vaccines led to a death threat (by Bob Smietana, RNS)

Also, in case you missed it last week, Ryan Burge offers fascinating analysis here at ReligionUnplugged on data showing White evangelicals and Catholics are more likely to get the vaccine than religious “nones” and the general public. Yes, you read that right.


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Ministry after 2020? The year when COVID-19 caused clergy stress to zoom to a new level

Ministry after 2020? The year when COVID-19 caused clergy stress to zoom to a new level

When training pastors and chaplains, educators frequently stress the need for "boundaries" between work and home.

Clergy need -- somehow -- to find "personal" time, along with face-to-face contact with loved ones. That challenge became more difficult in the age of smartphones, texting and emails, noted Marlon C. Robinson, pastoral care director at AdventHealth in Manchester, Ky., and a specialist in marriage and family therapy.

Then came the COVID-19 lockdowns and the pressures on clergy zoomed to a whole new level.

"Everything came home, all at once," said Robinson, reached by telephone. "Pastors were spending more and more time with their families -- jammed into one space. But this wasn't quality time. Everyone was at home, but they were staring at their own phones and computer screens. There was no intimacy, and all the pressures of ministry grew even more intense."

To make matters worse, the usual struggles with church leadership and finances were complicated by political warfare and conspiracy theories that, literally, began to shape how congregations handled worship, pastoral care, education and even efforts to keep sanctuaries clean and safe.

Instead of arguing -- to cite church clichés -- about the color of new carpet or outdated hymnals, the faithful were fighting about whether masks were necessary to save lives or merely "politically correct" virtue signals.

Meanwhile, people were sick, and some died, with their pastors and families on the other side of locked hospital or nursing-home doors. And it was illegal to have funerals? Attendance dropped, along with offerings. More than a few members vanished.

Ministers "are inundated with phone calls, emails, text and WhatsApp messages, and communications through a host of other platforms," wrote Robinson, in Ministry Magazine.

While it's impossible to know how many will flee the ministry, early research indicates pastors are "experiencing intensified stress levels that … put them at increased risk for developing a mental illness. …


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Ira Rifkin offers Jewish (and Buddhist) thoughts as he lives with the ashes of his son

Ira Rifkin offers Jewish (and Buddhist) thoughts as he lives with the ashes of his son

I shared the following story a year ago, but I thought of it again when reading a stunning piece in the Forward by my GetReligion colleague Ira Rifkin. The headline there is simple, but unforgettable: “The day my son’s ashes arrived in the mail.

Journalists who cover the religion beat know that it includes everything from national politics to local-church politics, from sports to the arts, from fights over ancient doctrines to the latest trends in digital worship. But it’s important to remember the degree to which religious rites, traditions, doubts and questions help define many of the gateway moments in human life.

Before I share a few passages from Ira’s must-read essay, let me return to something that happened in the early 1980s when I was working for the now-deceased Charlotte News. I was writing a story about the last local church that was resisting the use of a hymnal prepared for the merger that created the Evangelical Lutheran Church in America.

It was a battle between the “red book” and the modernized “green book.” Here is a flashback:

At this Charlotte church, I met with an older man who led the fight to retain the “red book.” He had a long list of reasons — historical and theological — for why the old hymnal and prayer book was superior to the new. …

When the interview was over, we walked the center aisle toward the foyer and main exit. At the last pew, he stopped and picked up a battered red hymnal. Tears began running down his cheeks.

“I married my wife with this book,” he said. “Our children were baptized with this book. I buried my wife with this book. … They are not going to take it away from me.”

This man was wrestling with issues that transcended logic. He was dealing with the basic building blocks of his own life and faith, his past and his present. This was an issue that involved both head and heart.

This brings us to overture of Ira’s piece for the Forward:

The ashes came to my home in Maryland from Southern California, shipped via special delivery by the aptly named funeral home Ashes to Ashes. They arrived encased in a rectangular, polished, dark wood box about the size of a loaf of artisan bread. I immediately opened it to make sure it was not empty. It was not.


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2020 revisited: Repeat after me, White Catholic voters, White Catholic voters ...

2020 revisited: Repeat after me, White Catholic voters, White Catholic voters ...

The two main November exit polls showed Joseph Biden, the first Catholic elected U.S. president since John F. Kennedy, won either 52% or 49% support among Catholics over-all.

That's quite the plummet from 1960, when the Gallup Poll found J.F.K. scored 78 percent.

Reporters covering either politics or religion pay heed: Other remarkable data appear in the first batch of 2020 findings from the Harvard University-based Cooperative Election Study (CES), with more due in July. Though Hispanic and other minority Catholics went only 30% for Donald Trump (up from 26% in 2016), white Catholics gave the Republican impressive 59% support over their fellow church member, up a notch from 57% in 2016.

The massive CES sample of 61,000 allows good breakdowns by religion (also a highly useful feature with many Pew Research surveys). The CES data were explored for Religion Unplugged by ubiquitous political scientist Ryan Burge, a GetReligion contributor.

The Guy once again preaches to the U.S. media that those white Catholics are the nation's largest chunk of swing voters who can decide competitive elections except in Protestant tracts of the Southeast, and that they deserve more attention than the lavishly covered white "evangelicals," perennial knee-jerk Republicans who may edge up or down but never "swing."

That was true in 2016. It was true again in 2020. It’s especially interesting to look for patterns among generic “Catholic voters” and voters who are active, Mass-attending Catholics.


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Stunning AP photos of mass cremations in India: But what about religious traditions?

Stunning AP photos of mass cremations in India: But what about religious traditions?

Draw up a list of the world’s most religious nations and India (population 1.4 billion) will almost always be somewhere near the top — especially if you focus on the world’s largest nations, in terms of population.

What makes India unique, however, is its incredible religious complexity. While Hindu believers make up about 80% of the population, 15% of the population is Muslim. In terms of sheer numbers, India has the world’s second largest Muslim population (after Indonesia). India has small, but historically important, Christian communities, mostly Catholic and Anglican.

The tensions between India’s various traditions are quite stunning and complex. But so are they way that the major faith groups overlap and blend into a larger whole. The bottom line: There are very few issues in this amazing land that are not, to some degree, touched by religious traditions — even if people struggle to describe the details.

This brings me to a stunning Associated Press photo feature that ran with this headline: “Mass funeral pyres reflect India’s COVID crisis.

Pause for a minute and ponder this question: How many story angles — some of them quite controversial — can you imagine that are linked to funeral pyres and Hindu traditions? Now, imagine the complex issues that waves of COVID-19 deaths would create in India’s faith communities, with their unique traditions linked to death and dying.

Now imagine dedicating a mere one sentence to only one of those angles. Here is the overture, describing the larger crisis:

NEW DELHI (AP) — Delhi has been cremating so many bodies of COVID-19 victims that authorities are getting requests to start cutting down trees in city parks for kindling, as a record surge of illness is collapsing India’s tattered health care system.

Outside graveyards in cities like Delhi, which currently has the highest daily cases, ambulance after ambulance waits in line to cremate the dead. Burial grounds are running out of space in many cities as glowing funeral pyres blaze through the night.


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The complicated, often painful, Orthodox roots of Prince Philip's faith journey

The complicated, often painful, Orthodox roots of Prince Philip's faith journey

The first nun the Bolsheviks threw into the abandoned mineshaft was best known as the Grand Duchess Elizabeth Feodorovna, the sister of the Russian Empress Alexandra.

After the 1905 assassination of her Grand Duke husband, Elizabeth became an Orthodox nun, giving away her wealth to build hospitals and orphanages. She was executed, in 1918, along with others linked to her doomed brother-in-law, Tsar Nicholas II.

When the nuns didn't drown, a soldier used a grenade. He later testified that "we heard talking and a barely audible groan. I threw another grenade. And what do you think -- from beneath the ground we heard singing! … They were singing the prayer: 'Lord, save your people!' "

Finally, there was silence. The body of St. Elizabeth the New Martyr was buried in 1920 at the Church of St. Mary Magdalene on the Mount of Olives in Jerusalem. Her life inspired many, including her grieving niece, the Greek Princess Alice of Battenberg. Alice was the great-granddaughter of Queen Victoria of England and the mother of Prince Philip, Duke of Edinburgh and for 73 years the husband of Queen Elizabeth II.

The complicated history of the royals, past and present, loomed over the short, dignified funeral for Prince Philip in St. George's Chapel, Windsor -- with only 30 mourners due to COVID restrictions. The prince's liturgical choices shaped an Anglican rite that stressed images of service, eternal hope and the beauties of God's creation.

The man many Brits called the "grandfather of the nation," was born on the Greek island of Corfu in 1921, the fifth child and only son of Prince Andrew of Greece and Princess Alice. He was baptized Greek Orthodox, before his life was rocked by wars and revolutions that shattered his family.


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New podcast: German priests plan huge rite to bless gay unions? Time for time travel ...

New podcast: German priests plan huge rite to bless gay unions? Time for time travel ...

I don’t know about you, but this Crux headline sounds like a big story to me: “German Catholics plan huge blessing of gay unions on May 10.

I mean, think of the global ramifications of that kind of event, when connected to other doctrinal developments on the Catholic left in German and Europe in general. Remember that recent Memo to journalists that GetReligion patriarch Richard Ostling, the one with this headline: “With open talk of schism, will German bishops mar the rest of Pope Francis's reign?

But there seems to be some question about whether the plans for this event are worthy of mainstream media coverage. Why is that? That was the topic of this week’s “Crossroads” podcast (click here to tune that in or sign up for the podcasts with iTunes).

One crucial detail jumped out at me in the overture of this Crux report (see if you can spot it):

ROME — Continuing to openly challenge the Vatican, several Catholic leaders in Germany are openly supporting the blessing of same-sex couples, with a massive blessing service scheduled for May 10, in direct opposition to Rome’s chief doctrinal office.

Bishop Franz-Josef Overbeck of Essen said that the priests in his diocese will face no canonical consequence if they decide to bless gay and lesbian couples next month as part of the event called “Love wins, blessing service for lovers.” …

His comments came in an interview with WDR earlier this week, and follow his comments on Easter, when he argued that there are “many blessings for gay couples” in Germany. He also said that the Catholic Church is not supposed to reject gay people but “find ways for homosexuals to be able to live together.”

Note: We are not talking about one or two rebellious priests. There is a bishop who plans — in a rather passive-aggressive manner — to support the event by refusing to discipline his priests if they take part.

Obviously, Bishop Overbeck is not the only man in a mitre in Europe who has gone on the record in opposition to that recent headline-fueling Vatican ruling against same-sex marriages. Check out my “On Religion” column on that ruling and the aftermath on the Catholic left: “Did Pope Francis undercut that Vatican ruling on blessings for same-sex couples?”

There are many, many Catholic priests (and other activists) in the German Parish Priests Initiative who have signed a petition in support of same-sex blessings.


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