Worship

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Autism and Communion: Textbook social-media clash between parents, press and church

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Every now and then I get an email from a GetReligion reader who has, for all practical purposes, researched and written a perfect news-critique post for this blog.

It’s especially interesting when the email comes from someone who — in a perfect world — would make an ideal source for mainstream coverage of the very issue that he or she is concerned about.

So that’s what happened the other day when I received a note from Father Matthew Schneider, who writes at a blog called Through Catholic Lenses. He is also known, on Twitter, as @AutisticPriest — a fact that is relevant, in this case.

That is, the fact that Father Schneider is autistic is relevant because he has a natural concern for people facing autism and related challenges, which has led him to dig into church law and teachings on that topic.

This matters when facing a USA Today headline such as this one: “Boy with autism denied First Communion at Catholic church: 'That is discrimination,' mom says.”

What we have here is a perfect, 5-star example of a clash between parents — backed with press reports — and church officials who seem to think they have lots of time (In the social-media age? #DUH!) to figure out faithful responses to complex liturgical issues. It also helps, of course, when reporters fail to use search engines and plug into logical sources about Catholic teachings and even Canon Law.

Anyway, here is the overture to this story, which is long, but essential:

MANALAPAN, N.J. — Nicole and Jimmy LaCugna both grew up with a strong Catholic faith. Each attended religious education as children, married in a Catholic church and sent their first son, Nicholas, through a faith-based pre-K program.

So when their second son, 8-year-old Anthony, reached second grade last fall, he was on track to receive his first Holy Communion in April.

But just days ago, the couple learned Anthony would not be allowed to receive the sacrament at St. Aloysius in Jackson, New Jersey, the church the family has attended for years.


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Click-bait headlines about Pope Francis and coronavirus nothing to sneeze at

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The coronavirus has brought with it concern and panic across the world, especially after cases were detected outside of China the past two weeks. Aside from China, the other country severely impacted by the outbreak has been Italy.

During his weekly general audience that coincided with Ash Wednesday, the pope reduced his contact with pilgrims in St. Peter's Square, shaking hands with only a few people. The pope then circled the square in the popemobile, blessing them from a distance.

At the end of his audience, the pope assured all those affected by the coronavirus of his closeness and prayers. He said his prayers were also with the health care professionals and public officials who were working hard to help patients and stop the spread of the disease.

This is where the coronavirus, also known as COVID-19, stops being solely a health story and crosses into religion reporting, especially when you throw in the Vatican, Pope Francis and the Lenten season. Paramount here on the part of journalists is not to incite fear — but to report the facts.

Here’s a fact: Pope Francis, a day after shaking hands with the faithful on Ash Wednesday, did not get coronavirus, something the Vatican confirmed on Tuesday. The latest is that he is recovering from what the Vatican is calling a cold, forcing him to bail on a prescheduled week-long Lenten retreat.

You wouldn’t necessarily know all this from reading Twitter or Reddit, forums where conspiracy theories run amok.

People posted all kinds of misinformation the following day once the Vatican announced the pope had a cold and was altering his public schedule.


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Plug-In: Godtalk is on the rise, as the 2020 White House race sends Democrats to the South

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Americans don’t consider Democratic presidential candidates to be particularly religious, according to a new Pew Research Center survey. But at the end of Tuesday night’s two-hour debate in Charleston, S.C., guess what?

Faith took center stage.

When CBS News co-moderator Gayle King asked each candidate to offer a personal motto, belief or favorite quote, at least three of the seven made specific religious references.

“Every day, I write a cross on my hand to remind myself to tell the truth and do what’s right, no matter what,” said Tom Steyer, a billionaire environmentalist who touts “creation care.” An Episcopalian, he previously has explained his motivation for the daily drawing of the Jerusalem cross.

Sen. Elizabeth Warren tied her motto directly to the New Testament, quoting from the King James Version: “It's Mathew 25, and that is, ‘Inasmuch as ye have done it unto one of these, the least of thy brethren, ye have done it unto me.’

“For me, this is about how we treat other people and how we lift them up,” added the Massachusetts senator, who was raised Methodist.

As reported by Religion News Service’s Jack Jenkins, Warren told a group of faith leaders Wednesday morning: “I will let you in on a little secret: If you think I do all right in the debates, it’s because Rev. Culpepper prays over me before I go out.” She was referring to the Rev. Miniard Culpepper, her pastor at Pleasant Hill Missionary Baptist Church in Boston.

Back at the debate, Pete Buttigieg said that while he’d never impose his religion on anybody (like Steyer, he’s an Episcopalian), scripture guides him.

“I seek to live by the teachings that say if you would be a leader, you must first be a servant,” said Buttigieg, the former mayor of South Bend, Ind. “And, of course, the teaching, not unique to the Christian tradition, but a big part of it, that holds that we are to treat others as we would be treated.”

Buttigieg, who is married to a man, faces a challenge in South Carolina’s Saturday primary: black Christians who may be wary of a gay candidate.


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Podcast: Ashes make nice photos: but there is always news linked to Lent

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Sarah Pulliam Bailey of the Washington Post did a logical thing early this week as the Coronavirus headlines jumped into stun mode. She put out a message on Twitter asking readers and other journalists for input on some logical story ideas linking the arrival of Great Lent during what some are saying could turn into a plague season.

We are, of course, talking about story angles other than that Ash Wednesday statement that is so familiar to Catholics and others in Western rites: “Remember that you are dust, and to dust you shall return.”

Bailey produced a story that includes several of the major themes discussed in this week’s “Crossroads” podcast (click here to tune that in). Here’s that headline: “Sip from the common cup? On Ash Wednesday, coronavirus and the flu have religious leaders tweaking rituals.” And here’s a crucial chunk of material from that story:

The outbreak that began in China has since spread to other countries. In the Philippines, Catholic priests were urged to sprinkle ashes on parishioners instead of marking their foreheads through direct contact. In Italy, several churches closed for Ash Wednesday. …

Spokespeople for many of the largest Christian denominations in the United States said this week that they have not issued special directives for their churches but are closely monitoring guidance from government officials. The Episcopal Diocese of New Jersey told clergy and lay leaders Tuesday that anyone administering Communion should wash their hands, preferably with an alcohol-based hand sanitizer, and keep their distance during the greeting ritual known as the “passing of the peace.” …

Houses of worship are one of the few places in American life where people of all ages and backgrounds intermingle on a regular basis. And many churches are on the front lines of assisting people who are sick, hosting clinics to provide flu shots or other health services and posting signs encouraging hand-washing.

Year after year, the penitential season of Lent — which leads to Holy Week and Easter (Pascha in the Christian East) -- does receive some attention from the press. After all, Ash Wednesday offers poignant images and it’s always easy to cover a religious event with a feature photo (and often little more). Editors seem to have a special fondness for images of Democrats with ashes on their foreheads (Hello Joe Biden).


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Making the impossible possible: Can Catholics now eat plant-based 'meat' during Lent?

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Ash Wednesday ushers the start of Lent, a six-week period where Christians prepare for Easter through prayer and reflection. For Catholics, the season also involves fasting on certain days and abstaining from meat on Fridays. The tradition, which started in the early church, is something that Catholics, and many Christians in general, have prescribed to for centuries.

Catholics avoid meat during Lent to show respect for the death of Jesus. There have been exceptions in the past, like dispensations when St. Patrick’s Day falls on a Friday during the Lenten season.

Fish, on the other hand, is permitted. It’s the reason why fast food chains like McDonald’s have for decades aggressively advertised the Filet-O-Fish, a sandwich invented in 1962 to cater to Catholics looking to avoid meat on Fridays and to make up for sagging burger sales. (Now Arby’s has jumped into this market.)

Thanks to products like the Impossible Burger or Beyond Meat, the dietary restrictions that come with Lent have been turned on their head. Plant-based imitation meat alternatives look and taste like meat — but isn’t. That has unleashed a meaty debate in pews and on message boards over whether plant-based patties can or cannot be eaten during Lent and whether doing so is a sin.

“As someone who eats and craves meat, I see not eating meat as a sacrifice,” wrote one Reddit user. “Though it may be OK to eat, it is a small sacrifice compared to Jesus dying for our sins. I will try the burger, but not on a Friday or Ash Wednesday in Lent.”

Others disagree, saying if it isn’t meat then it’s fair game.

“I would think that it is against the spirit of the requirement, but it wouldn’t be a sin because it is not a violation of the church law,” wrote another user.

The debate isn’t limited to Roman Catholics. Orthodox Christians who belong to Eastern Rite churches also fast and abstain from meat (and dairy) throughout Great Lent and at other times of the year. Jews who keep kosher have also had to face the religious predicaments that these foods now present.


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More Ryan Burge charts: Is there a 'cradle gap' that leads to a 'pew gap' in politics?

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Here is one of those #DUH statements about religion in America: Journalists and political activists have been talking about the “God gap” (also known as the “pew gap”) between the two major political parties for several decades now.

Here’s another obvious statement: There is no sign that this debate will end anytime soon.

Most of the time, people argue about (all together now) white evangelical Protestants — when the real swing voters in American life are ordinary Sunday-morning Catholics (see this GetReligion post related to this subject).

However, GetReligion contributor Ryan Burge has — on Twitter and in his Religion in Public blog posts — been doing a bang-up job that today’s Republican Party is packed with all kinds of white churchgoers, not just evangelicals. While we think of Mainline Protestant denominations as culturally “liberal,” that is more true about the ordained folks in the pulpits and the professionals in the ecclesiastical bureaucracies than in the pews.

This brings me to two Burge charts that are really interesting when studied together.

First, consider this statement with the first chart:

A Republican was twice as likely to be raised a evangelical than a Democrat. And much more likely to be raised a mainline Protestant.

In other words, is there some kind of “cradle gap” the precedes the “pew gap”?

Also, how important are these trends anyway, for journalists who are trying to understand the various cultural camps inside today’s Republican and Democratic parties?


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Washington Post says blue USA needs 'a healer': So Oprah and Michelle are in savior biz?

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Over and over, this recent Washington Post news feature proclaims “This is not a political story,” “This is not a political story,” “ This is not a political story.”

Thus, the headline proclaims: “Greetings from the alternate universe where Oprah and Michelle Obama are running for president.”

But, of course, the whole point is that there are many blue zip-code Americans who wish, wish, wish this was a real political story. They are looking for a savior, with a small “s.”

Then again, this article — in addition to not being a political story — is not a religion story.

Maybe. It depends on how one defines “religion” right now, in the giant shopping mall of self-empowerment lingo that is American public discourse. See if you can spot a clue or two in the overture:

NEW YORK — It wasn’t long after Oprah Winfrey took the stage … for her 2020 Vision: Your Life in Focus tour — equal parts Weight Watchers pitch, gospel revival and wellness fair — before she said what was on the tip of the audience’s tongues.

“In the early stages of the tour, we had trouble coming up with the right title,” she said. “We did talk about ‘Oprah 2020.’ And then I thought you would get the wrong idea.”

No, for the millionth time, Oprah is not running for president. And neither is her guest of honor that day, Michelle Obama, the nation’s most famous empty-nester, who told Winfrey she’s trying to figure out “how I want to spend the rest of my life.”

“President!” came a shout from the audience. “White House!” yelled some others.

OK, I will ask: What does “gospel” mean in this context?

Anyway, that reference opens the door for a rush of semi-spiritual lingo in this piece — even though there is no attempt to reference a brand-name religion of any kind.


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Is Europe 'Christian'? That depends on how, and when, someone asks that question

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Is Europe 'Christian'? That depends on how, and when, someone asks that question

THE QUESTION:

Is Europe Christian?

THE RELIGION GUY’S ANSWER:

The intriguing question above is the title of a brief new book (from Oxford University Press) by prominent French social analyst Olivier Roy, a professor at the European University Institute in Florence, Italy, and critic of political Islam.

To Roy, the correct answer is that it all depends on what you mean by “Christian.”

The Religion Guy agrees. If the answer is no, that’s an epochal change. The continent has served as the faith’s heartland through much of history, symbolized by Catholicism’s headquarters in Rome and the World Council of Churches offices in Geneva, though thriving churches in the Global South are now taking the numerical lead.

Across the continent, the Christian heritage involves some cultural and moral influences, nostalgia, folkways, and a residuum of respect. But actual belief, practice, and church participation are weakening steadily. Is Shrove Tuesday February 25 merely about pancake recipes, or Christmas a season of street markets and consumer excess? Pope Benedict XVI and allies could not even win acknowledgment of the continent’s past Christian roots in the European Union’s constitution of 2004.

The Pew Research Center tells us Europe is the only sector of the world where the population labeled Christian in whatever way is shrinking by demography as deaths steadily outnumber births, resulting in a net loss of 5.6 million in just the years 2010 to 2015.

Before turning to Roy’s argument, let’s scan relevant data from Pew’s 2018 report on telephone interviews with 24,599 randomly selected adults conducted in 12 languages in 15 nations of Western Europe (post-Soviet Eastern Europe was not surveyed).

It’s striking that only 27 percent of West Europeans “believe in God as described in the Bible” any longer.


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