Worship

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Why did that bizarre AR-15 wedding-renewal rite get big-time national news play?

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Why did that bizarre AR-15 wedding-renewal rite get big-time national news play?

"Crossroads" host Todd Wilken opened our conversation this week with a rather snarky question: Why did those rather bizarre AR-15 infused wedding rededication rites at the World Peace and Unification Sanctuary draw attention from national media? (Click here to tune that in.)

Obviously, it had something to do with the mass-shooting in Parkland, Fla.

So this story had guns. That's a very big deal right now.

What else? This is the snarky part. The Associated Press report featured a car in parking lot with a sign requesting prayer for President Donald Trump. So the story had -- sort of -- the Trump factor. There was an earlier "President Trump Thank You" dinner.

What else? Maybe a bit more snark. It also had amazing visual images -- always crucial in a world of glowing screens -- showing lots of very non-mainstream looking religious people. The crowns made out of rifle bullets were especially nice.

Thus, Wilken said, you have guns, Trump and crazy religious people. And the tsunami of Parkland follow-up stories on AR-15s provided the news hook, turning a rather strange local or regional story into a national story. Take it away NPR:

Hundreds of faithful at a Pennsylvania church on Wednesday carried AR-15-style rifles in adherence to their belief that a "rod of iron" mentioned in the Bible refers to the type of weapon that was used in last month's mass shooting in Parkland, Fla.
The armed ceremony at World Peace and Unification Sanctuary in Newfoundland, about 20 miles southeast of Scranton, featured gun-toting worshippers, some wearing crowns of bullets as they participated in communion and wedding ceremonies.
Attendants carefully placed a zip tie into the receiver magazine well of each weapon to assure that a clip could not be loaded.
Concern over Wednesday's gathering prompted a nearby elementary school to cancel classes for the day.

Now, pay close attention to that last part. This congregation has held these rites before. Were classes at that school cancelled then?


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Children of ISIS returned to Chechnya: Fine New York Times story haunted by faith questions

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In a New York Times photo, 4-year-old Bilal looks like any other kid sitting in bed, lost in a video game on a smartphone.

But there is a back-story. Bilal grew up in Mosul, Iraq, living on the run with his father, who was a fighter for the Islamic State. And right there is the question facing officials in Russia -- Chechnya, to be specific -- and in several European states: What should leaders in these nations do with children, especially boys, who grew up witnessing people beheaded, stoned and gunned down?

What about boys who were actually forced to take part in some of these rituals, as part of ISIS efforts to turn them into ultimate warriors? Are they, as one German official puts it, "living time bombs?"

That's the question at the heart of this fine Times story, which ran with the headline: "Raised by ISIS, Returned to Chechnya: ‘These Children Saw Terrible Things’." Here is a crucial summary passage near the top of this international-desk story:

As the American-led coalition and Syrian government forces captured cities that had been held by the Islamic State, they found among the ruins a grim human wreckage of the organization’s once successful recruitment drive: hundreds and perhaps thousands of children born to or brought with the men and women who had flocked to Syria in support of the Islamic State.
While Russia, which has so far returned 71 children and 26 women since August, may seem surprisingly lenient in its policy, its actions reflect a hardheaded security calculus: better to bring children back to their grandparents now than have them grow up in camps and possibly return as radicalized adults.
“What should we do, leave them there so somebody will recruit them?” said Ziyad Sabsabi, the Russian senator who runs the government-backed program. “Yes, these children saw terrible things, but when we put them in a different environment, with their grandparents, they change quickly.”

Now, as you would expect, I do have questions about the role of religious faith in all of this. I would have liked to have seen a bit more information about the role of Islam in this process.

After all, these children witnessed horrors that are hard to imagine. At the same time, they were raised to think of these acts as an essential part of a twisted, radicalized version of Islam.


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Here we go again: Has anyone at Newsweek (or Yahoo) heard of that whole 'Easter' thing?

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OK, this is going to be a rather short post. Here is the big news, in the words of a faithful GetReligion reader: "Oh no. They did it again."

Who is "they" in that sentence? Basically, "they" are one or more Internet journalists somewhere who wrote and approved a headline without stopping and thinking about it.

What is the "it" in that sentence? Pay attention as I dig into this a bit. Then we'll get to the use of the word "again."

The Church of the Holy Sepulcher in Jerusalem is a one-of-a-kind holy site, with various ancient Christian churches in control of this large and complex sanctuary. At the moment, there is a big story unfolding there. Here is the top of a Newsweek report, as run at a Yahoo news site:

Christian leaders have closed the Church of the Holy Sepulcher in Jerusalem, said to be built on the site of Jesus’s crucifixion and burial, in a protest at Israeli tax policy which they say unfairly targets Christians.
In a rare move, leaders from the Greek, Armenian and Catholic denominations said they were indefinitely closing the church because of a “systematic campaign” by Israeli authorities.

Well, yes, that's one way to say it. The church does contain a shrine built over the tomb of Jesus. However, if you know  anything about Christianity -- anything AT ALL -- you probably remember something very important about that tomb. It's the whole Easter thing.

Thus, the reader sent me this headline -- which is the "it" n this sad tale. Here we go:

Jerusalem Church Where Jesus Is Said to be Buried Closed After Tax Dispute With Israeli Government


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Sing, pray, preach: Houston Chronicle's Cowboy Church story masters twang, could use more religion

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I really wanted to like the Houston Chronicle's front-page story Sunday with the giant headline "Cowboy Church."

To some extent, I guess I did.

I mean, the art of a bull rider's cross tattoo was striking, and I'm always impressed when a major newspaper gives such prominent play to a religion feature. 

Of course, this isn't the first time a big paper has discovered a cowboy church. It happens every so often (past examples here, here and here.) In my Associated Press days, I had fun with a feature on a West Texas school that trained cowboy preachers.

But even though I found the Chronicle's story interesting and colorful (with the talented writer incorporating an appropriate amount of cowboy twang), something seemed to be missing. I read it once. Then again. And then again, still not sure exactly what weakness I was sensing. 

Finally, it hit me. 

Let's review a bit of the story and see if you notice the same thing I did. I'll share more of my thoughts in a moment.

First, though, here is the lede:

WALKER COUNTY — A definitive East Texas twang rounds out the corners of each and every word sung in this church. It’s as if someone handed a cowboy a guitar and requested a hymn.
Which, to be fair, is about what happened.
It’s a little past 5p.m. on a Sunday in late February, and most of the people sitting in the blue stackable chairs facing the church choir were kicking up dirt with their cowboy boots out back just afew minutes ago. That’s the whole crux of Branded for Christ Church: Raise Cain in the rodeo ring for two hours, then head inside for an hour of drawling amens.
This time of year, with the Houston Livestock Show and Rodeo just days away, cowboy culture becomes pseudo mainstream throughout the city. But here in this church, where young riders pray for the chance to one day make the cut for the Houston rodeo, the Christian cowboy lifestyle is as authentic as the dirt finish on the bull riders’ Wranglers.
In the eyes of Bubba Miller — Pastor Bubba, as he’s known around here — there’s God in that dirt.
“The Bible says, ‘What greater love does a man have than to lay his life down for his brother,’ ” Bubba says, looking over at a bullfighter named Daniel. “And just awhile ago, you saw a kid get bucked off a bull, and Daniel steps in and lays down on top of that kid to take the hooking for the bull rider.”


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Thoughts and prayers vs. reality: New York Times offers a Rosetta Stone for gun-control news

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While working my way through what became the farewell to Billy Graham week (which will continue as the funeral approaches), I kept watching the tsunami of press coverage linked to the shootings at Marjory Stoneman Douglas High School.

Frankly, I have been stunned. Faithful GetReligion readers will know that I back many forms of gun control that would infuriate the cultural right. (This is simplistic, but I would like to see guns treated like cars, controlled with a training-testing-license formula. Also, I'm from hunting-crazy Texas, but I don't see why civilians need military level hardware.)

What has stunned me is the degree to which some on the left (think CNN) seem determined to destroy any hope for serious compromise. Please read this David French commentary for one view of where all of this screaming could take us.

What does this have to do with religion and religion-news coverage?

Well, check out this New York Times story that ran several days ago under the headline: "Gunfire Erupts at a School. Leaders Offer Prayers. Children Are Buried. Repeat."

As you read it, please ask yourself this question: Is this a news story?

I have been checking, day after day, to see if the principalities and powers at the Times have retroactively put an "Analysis" or even "Commentary" label on this piece. They have not.

If this is a news story (I think it is reported commentary and it should have been labeled as such), then I think it can be considered a kind of Rosetta Stone that media critics of all kinds can use to help break down and interpret much of the "reporting" that is being done linked to this torrid debate.

Once again, we see a basic journalistic formula that can be summarized as "thoughts and prayers" Americans vs. rational Americans who don't want to see students slaughtered.

Think about that. Might there be people out there who believe in the power of prayer, but who also want to see gun-control compromises take place (as well as discussions of mental health, the side effects of many medications, school security improvements, etc.) in this trouble land of ours?

Let me state this as a basic journalism question: If compromise is going to happen -- real change -- then wouldn't it be important to find voices in the middle of the armed camps on the cultural left and right?

Now, with that as prologue, what is happening in this Times sermon?


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Yes, gunman in Russia killed five after Forgiveness Vespers (which isn't a Mardi Gras thing)

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This past Sunday, I received an interesting email just after I got home from one of the most symbolic rites of the Eastern Orthodox year -- Forgiveness Vespers.

For Orthodox Christians, this service is the door into the long and challenging season of Great Lent, which leads to the most important day in the Christian year -- Pascha (Easter in the West).

During these vespers, each member of the congregation -- one at a time -- faces each and every other person who is present. One at a time, we bow and ask the person to forgive us of anything we have done to hurt them in the previous year. The response: "I forgive, as God forgives," or similar words. Then the second person does the same thing. Many people do a full prostration to the floor, as they seek forgiveness.

Then we move to the left to face the next person in line. Doing this 100 times or so is quite an exercise, both spiritual and physical. Tears are common. So is sweat.

The email I received pointed me to stories coming out of the Dagestan region of Russia, near the border of Chechnya. As worshipers came out of an Orthodox church in Kizlyar, a gunman -- shouting "Allahu Akbar" -- attacked with a hunting rifle and knife, killing five.

An Associated Press report merely said the victims were leaving a church service and even stated that the "motive for the attack was not immediately known."

I was struck by the timing, coming in the wake of the Ash Wednesday school shootings in Parkland, Fla. I had the same question as the GetReligion reader who emailed me: Were these worshipers shot after the Forgiveness Vespers? 

It certainly appeared that this was the case, so I immediately wrote a post: "Massacre on Ash Wednesday? Now, Orthodox believers shot leaving Forgiveness Vespers." Needless to say, this was a topic of interest to Orthodox believers, and others.

Now, a reader who speaks Russia has found a link to a Russian website -- "Orthodoxy and the World" -- that confirms the poignant and painful timing of this attack. Here is his translation of that information, if you are into factual journalistic details of this kind:


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Turtle on a fence post? Concerning Billy Graham, St. Pope John Paul II, Bob Dylan and journalism

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The Rev. Billy Graham must have told the turtle story a million times, so surely -- somewhere in the tsunami of analog and digital news ink we will see tomorrow -- there will be journalists who include it in their features marking the great evangelist's death.

Graham, 99, died Wednesday morning at the family's rambling log home in the mountains outside Asheville, N.C. They bought the land 60 years or so ago, when it cost next to nothing and that's where Billy and Ruth stayed. What will happen to it now? Getting to spend part of a day there while interviewing him was certainly one of the highlights of my reporting career.

But I digress. Members of the GetReligion team will start looking at the actual coverage of his life and career tomorrow. With only a few hours before deadline, I wrote my own piece on Graham and you can read it right here (with the permission of my Universal syndicate editors).

Please send us links to the good and the bad. Obviously, there is a massive package already at Christianity Today, which Graham founded long ago, and at The Charlotte Observer (main story here). Here is the  main Associated Press story.

But let's return to the turtle and the fence post. Here is how I retold that story soon after the creation of this blog:

For decades, Graham has been asked -- thousands of times, I am sure -- why he has been so remarkably successful, preaching to more people in person than anyone else in history. Why have so many people, from the earliest days of his career, responded to his call to accept Jesus Christ as Savior? What's so special about Billy Graham?
At this point, Graham almost always offers the following explanation. If you are walking down a road, he says, and you happen to see a turtle sitting on top of a tall fence post, what would you assume? You would, of course, assume that the turtle did not climb up there on his own. You would assume that someone far larger than the turtle picked him up and then placed him atop the tall post for some mysterious reason.
Get the point? Clearly Graham did not get on top by his own merits.

That's a perfect example of Graham being folksy and safe, but there is content there if you think about it.

Obviously, Graham was a skilled media personality, with decades of experience in the trenches facing journalists who knew his life and work inside out as well as general-assignment reporters who, believe it or not, were sent to cover him after reading little more than a sheet of PR material.


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Small steps toward clarity: Reuters takes (yet) another look at media-friendly 'weed nuns'

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When it comes to effective public-relations campaigns, California's Sisters of the Valley -- the "weed nuns" -- take the cake.

Well, now that I think about it, that would probably be brownies, not cake.

The problem, of course, is (a) these nuns are not real Catholic nuns and (b) their love of traditional religious garb make them look like nuns. In the past this has been confusing to journalists, especially those looking for a novelty story, as opposed to a piece of fact-based religion coverage.

One of the all-time classic stories stirred up by the PR efforts of the sisters ran at Newsweek (surprise, surprise). That led to a blog piece by Catholic Deacon Greg Kandra, a former CBS News professional who, before moving to the altar and pulpit, won two Emmys and two Peabody Awards. The blunt headline:

Newsweek, Go Home. You’re Drunk. Those Aren’t Nuns.

Now, the lede on the Newsweek did say that the nuns were "self-proclaimed" -- but the visuals probably overwhelmed that one moment of clarity (which wasn't explained very well) for most readers.

So now, Reuters is back with yet another "weed sisters" report, which has been distributed by Religion News Service. In terms of factual clarity, this piece deserves attention. It is a step forward, in terms of "weed sisters" PR materials. Here is the overture:

MERCED, Calif. (Reuters) The Sisters of the Valley, California’s self-ordained “weed nuns,” are on a mission to heal and empower women with their cannabis products.
Based near the town of Merced in the Central Valley, which produces over half of the fruit, vegetables and nuts grown in the United States, the Sisters of the Valley grow and harvest their own cannabis plants.
The sisterhood stresses that its seven members, despite the moniker, do not belong to any order of the Catholic Church.


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Massacre on Ash Wednesday? Now, Orthodox believers shot leaving Forgiveness Vespers

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A few days ago, I expressed surprise that more mainstream journalists didn't recognize the poignant ties between the shootings at Marjory Stoneman Douglas High School in Parkland, Fla., and the ancient Western Christian traditions linked to Ash Wednesday.

The bottom line: How many of the dead and wounded had, earlier that day, attended rites in which a priest marked their foreheads with ashes in the sign of the cross? This was done, of course, to remind them of their mortality as they began the great spiritual journey through Lent to Easter. Thus, priest say: "Remember you are dust, and to dust you shall return."

How many of those caught up in the massacre had planned to go to Ash Wednesday services in the hours after school dismissed? Did reporters attend any of those services that evening?

I was assuming, of course, that an ordinary local South Florida newsroom -- or national-level newsrooms -- would include a few Catholics, Episcopalians or Lutherans who would immediately recognize the timing of this tragedy.

A few did. Many more did not.

Now we have a similar Lent-related story from the other side of the world. Here is the top of a typical report, at FoxNews.com:

Five women were killed and several others were injured after a gunman opened fire with a hunting rifle on people leaving a church service in Russia's Dagestan region on Sunday, Russian media outlets reported.
The shooting took place outside a church in Kizlyar, a town of about 50,000 people on the border with Chechnya. ... The gunman was shot dead by police responding to the scene, a law enforcement source told the Interfax news agency. According to Interfax, the gunman has been identified as a local man in his early 20s.

The timing? Well, the report noted that this was an evening service and:

Parishioners were at the church celebrating the end of the Russian festival of Maslenitsa, a holiday which marks the start of Lent for Russian Orthodox Christians, according to RT.

An Orthodox Christian reader sent me this item, which I read within minutes of walking in the door after services at St. Anne Orthodox Parish here in Oak Ridge, Tenn. For the reader, this story raised an obvious, powerful question: Did these people die immediately after taking part in Forgiveness Vespers?


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