World Religions

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The preaching of Zakir Naik: When journalists turn the term 'evangelist' into an insult

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Let's walk through this one slowly, since it's a bit complicated. The big question here: Is there such a thing as a Muslim evangelist?

The bottom line: The word "evangelist" has deep roots in Christian tradition -- period. If you dig deep enough into the early church you find the Greek word "euangelion," which means "good news" or the Gospel, and that evolved into the Latin "evangelium."

Click your mouse a few times and you can find the word "evangel," which means, "The Christian Gospel" or "any of the four Gospels of the New Testament." Once again, the Greek and Latin roots are clear. "Evangel" evolved into "evangelist." If you look that up you find a variety of definitions, the most generic of which will be something like, "One who promulgates or promotes something enthusiastically." The main choices will resemble:

* Protestant minister or layperson who serves as an itinerant or special preacher, especially a revivalist.
* A preacher of the Gospel.
* Any of the writers (Matthew, Mark, Luke, and John) of the four Gospels.
* A person who first brought the gospel to a city or region.

During the evangelical and Pentecostal scandals of the 1980s, centering on the work of TV preachers such as Jim "PTL" Bakker and Jimmy "I have sinned" Swaggart, this term was stretched into "televangelist" -- even though most members of that tribe were not doing evangelism.

This brings us to a recent story in The Los Angeles Times that starts like this:

Authorities are investigating a Mumbai-based televangelist whose radical sermons are believed to have influenced at least one of the men who killed hostages in a Bangladesh cafe this month.


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Mainstream news media and those missing Muslim voices denouncing terrorism

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Mainstream news media and those missing Muslim voices denouncing terrorism

How often have you heard talk radio and TV personalities lament that Muslims don’t denounce terrorism?

The general public also worries about that, and a major reason is that the mainstream media regularly ignore such denunciations when they occur.

Consider the June 12 Orlando attack. North American Muslims scrambled and got out a response of condolence and outrage the very next day, with more than 450 endorsers. The Guy found coverage only from a veteran Godbeat specialist, CNN religion editor Daniel Burke.  

This significant statement, “On the Carnage in Orlando,” hedged matters by noting the assumption of radical Muslim inspiration was based on news reports. But if that’s the case, the signers declared, that “would be a reprehensible distortion of Islam” that made this great world faith one of the victims of the attack.

“Any such acts of violence violate every one of our Prophet’s teachings,” they asserted. “Such an act of hate-fueled violence has no place in any faith.” Also, the “foulness” of the attack was worsened by occurring during Ramadan, Islam’s month of charity and spiritual purification.

There was also a plea to non-Muslims not to “place collective guilt on an entire community for the sins of individuals,” which would be “an egregious offense against the culture and laws of America.”

Did you hear about this? Did you see press coverage?

Organized Islam lacks the money, staffing and savvy to mount much-needed public relations campaigns. So assignment editors should keep this document on file because it names 450 moderates who can be phoned for comment after the next atrocity. The list features leaders from most major national Muslim organizations and local groups across North America.


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Tunisia bucks the Islamist narrative. Why can't journalists tell its story more broadly?

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Tunisia bucks the Islamist narrative. Why can't journalists tell its story more broadly?

The Arab Spring has been an unmitigated disaster, right? Sure it has, because isn't that the primary message you've learned from wherever you get your news?

Well, yes, that's mostly true. Egypt, Yemen, Libya, Bahrain, the Arab Middle East in general; they've all gone from bad to worse. And because that which bleeds leads, media coverage of the series of national uprisings known collectively as the Arab Spring has focused by a wide margin on the news of disaster.

(Journalists take note: Try to avoid premature optimism when coming up with catch phrase-labels, particularly if you're dealing with the Middle East.)

But, in fact, the Arab Spring has not been across the board bad news. There's also Tunisia, where it all started more than five years ago, but which gets far less American media attention because, by regional standards, the violence there has been relatively-- and I emphasize "relatively" -- light.

Tunisia is often cited -- and properly so, from a liberal Western standpoint -- as the Arab Spring's lone success story.

Here's the top of a New York Times piece that lays out the Tunisian reality.

TUNIS -- The leader of Tunisia’s main Islamic political party was re-elected on Monday, winning endorsement for his effort to move the party away from its Islamist roots and stay in tune with the country’s five-year-old democratic revolution.


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Are demons going to start sending us links to that Washington Post exorcism essay?

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It's perfectly understandable why many journalists are fascinated with the subject of exorcisms, especially when the Roman Catholic Church gets involved. For starters, we are talking about battles on the front lines between the material and the supernatural, encounters that raise eternal questions about free will, the love of God and the existence of ultimate good and ultimate evil. And then, of course, there is Hollywood.

So you will not be surprised that your GetReligionistas have taken a look at quite a few mainstream news stories about this topic. Click here and do some surfing, if you wish.

But this post is not about a news piece. Yet, over the past week people have sent me the URL to this Washington Post essay more than any other. At this point, I have begun to wonder if the demons are sending it to me. Why, well you know what C.S. Lewis said about demons (speaking through the voice of Screwtape, his great demonic professor).

We are really faced with a cruel dilemma. When the humans disbelieve in our existence we lose all the pleasing results of direct terrorism and we make no magicians. On the other hand, when they believe in us, we cannot make them materialists and sceptics. At least, not yet. I have great hopes that we shall learn in due time how to emotionalise and mythologise their science to such an extent that what is, in effect, belief in us, (though not under that name) will creep in while the human mind remains closed to belief in the Enemy. The “Life Force”, the worship of sex, and some aspects of Psychoanalysis, may here prove useful. If once we can produce our perfect work -- the Materialist Magician, the man, not using, but veritably worshipping, what he vaguely calls “Forces” while denying the existence of “spirits” -- then the end of the war will be in sight.

The headline on the Post piece, written by New York Medical College professor Richard Gallagher, was this: "As a psychiatrist, I diagnose mental illness. Also, I help spot demonic possession."

I should note that this is a sequel, of sorts, to his 2008 essay -- "Among the Many Counterfeits -- A Case of Demonic Possession" -- that ran in the journal The New Oxford Review, a very small-o orthodox Catholic publication (and one with a high digital wall around its content).

Here is the opening of the new Post piece:


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Is there a religion ghost in Brexit victory for angry old Brits who keep clinging to the past?

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Is there a religion ghost in the shocking, to many, Brexit vote?

Of course there is. Any issue this, well, HUGE is going to have links to religious beliefs and institutions, on both sides of the debate. However, it will take a while for that shoe to drop, methinks, as secular journalists begin their work -- of course -- with waves of news about the political and economic fallout.

That is to be expected. However, we can begin our search for the religion ghost in this story by asking two rather basic questions: In terms of media and cultural elites, who is upset about the Brexit victory? And these grieving people in the mainstream media (looking at you, Christiane Amanpour), who are they blaming for this defeat for rational thought and the world's glowing future?

For example, I have no idea who this young journalist is -- Rebecca Pinnington -- but I would imagine that there were plenty of professionals in major newsrooms thinking this exact same thought in the wee hours of this morning. What does it say that CNN has this quote on its front page, as I write this?

"When Donald Trump congratulates you on a political decision, that’s how you know you’ve made a mistake #EUref"

So who is to blame for this attack on the European Union and its supporters? It would appear, based on my early reading, that the chattering classes see this as a victory for old people who yearn for the values of the past and fear the wide open, evolving future. The word of the day appears to be "xenophobia."


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Omar Mateen's interesting trips to Saudi Arabia: The details are 'conservative' news?

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Journalists and all you careful consumers of foreign-news coverage, I have a question for you. At this stage, after the horrors of the massacre inside The Pulse gay bar in Orlando, what elements of the case do you think are drawing the most attention from investigators at the local, national and global levels?

Everyone (well almost everyone) is really interested, of course, in learning more about the motive for the crime.

That could be a local question or it could be a national question. That could be a global question. I can imagine a scenario in which it is all three and, for national-security experts, that is the nightmare scenario. What if the lone wolf wasn't really a lone wolf?

If that is the case, then it is fair to ask when Omar Mateen met radical jihadists with ties to ISIS or, at the very least, ties to radicalized forms of Islam that might lead a young man to sympathy for the Islamic State. Yes, the internet is a likely channel But the World Wide Web alone?

This brings me to the question that I have been asking for a week or so now. I would imagine that investigators are rather interested in what did or did not happen during Mateen's two relatively recent trips to Saudi Arabia, as in 2011 and 2012.

What? You have not read much about those rather expensive and flexible trips? Well, that's because, when it comes to follow-up work among journalists, these trips appear to be (wait for it) "conservative news."

Here is a typical New York Times reference, from early reporting:


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New York Times offers partial headline about Mateen, ISIS and calls from inside The Pulse

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If you have followed this blog for long, then you have heard your GetReligionistas -- in a kind of whiny voice common among offended reporters -- stress that reporters do not get to write the headlines that run on top of their stories.

Nevertheless, readers often blame the contents of a headline on the person named in the byline. People who study these kinds of things will tell you that a high percentage of readers only scan the headlines and then skip all but the first few lines of most news stories, if they read that much.

So what's my point? Headlines really matter.

Case in point: I got excited today when I saw the following headline as I worked my way through my morning email summary of the top news in The New York Times. I'm talking about the one that said: "Transcripts of Calls With Orlando Gunman Will Be Released."

That's important news, in light of all of the speculation there was been about the "Why?" part of the "Who, what, when, where, why and how" equation linked to Orlando gunman Omar Mateen. I mean, there are many mysteries about what was happening inside the mind of this sexually conflicted (possibly gay), Muslim with Afghanistan roots who was a registered Democrat and, with his job as a low-level worker in a security firm (that even had ties to the Department of Homeland Security), had no trouble legally purchasing weapons.

This news about the transcripts of the cellphone calls between the police and Mateen -- during his rampage inside the gay bar -- is crucial. These transcripts would, apparently, give the public a chance to hear the gunmen talking about his actions, even his motives, in his own voice. 

The problem with this soft Times headline is that it was missing a crucial word that readers needed to know. Let's see if you can spot it in the lede:


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Byzantine maneuvers: There's more to this Orthodox council story than Russia vs. Istanbul

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Anyone who has worked on the religion beat for a decade or two probably knows the answer to this "lightbulb" joke, because it has been around forever (which is kind of the point).

Question: How many Orthodox Christians does it take to change a lightbulb?

The answer is: Lightbulb? What is this "lightbulb"? (The point is that lightbulbs are modernist inventions that some heterodox folks might use in place of beeswax candles.)

However, I have heard another punchline for this joke that is highly relevant to the struggles that some journalists are having as they try to cover the long-delayed, and now stalled, Pan-Orthodox Council, which was supposed to open this week in Crete (previous post here).

So ask that lightbulb question again, but this time answer: Change? What is this "change"?

I have received emails asking me what is going on with the gathering in Crete. Most of these emails include a phrase similar to this: "What is Russia up to?" Well, there's no question that the Church of Russia -- far and away the world's largest Orthodox body -- is a big player. But to understand what many Orthodox people think about this gathering, you need to think about that lightbulb joke and then ponder how they would respond to this headline that ran the other day at Crux.

Leading cleric says Orthodox Church’s ‘Vatican II’ is a go

Disaster! Yes, a theological adviser to Ecumenical Patriarch Bartholomew of Constantinople said something like that.


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And now this: Bangladesh, the latest Muslim nation to reach terrorism tipping point?

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And now this: Bangladesh, the latest Muslim nation to reach terrorism tipping point?

You know that sinking feeling that grabs you just when you're all snugly in bed and about to fall asleep, thankful another challenging day is over, when -- suddenly -- an unsettling drip, drip, drip sound undermines your peace?

Now what? A bathroom faucet in need of tightening? Hopefully it's just that. But it's still disturbing. Haven't you dealt with enough for one day?

Forgive me for the imperfect analogy, but this image crossed my mind while pondering the exploding situation in Bangladesh. The steady drip of ongoing Islamic violence in the South Asian nation, one of the world's most densely populated, has officially become a gusher -- not least of all thanks to government inaction and incompetence.

To my mind, that equals failing to get out of bed to check, and deal with, the drip before the problem gets worse. That's what happened in Bangladesh, the latest Muslim nation to gain increased American media attention for all the wrong but not surprising reasons.

Read this Wall Street Journal article to catch up with the news from Bangladesh. Note the skepticism it displays toward the government's decision to handle its terrorism problem by rounding up what may be termed the usual suspects (an incredible 5,000 individuals have been taken into custody, as of this writing).

Time magazine reported Monday that just 85 of the 5,000 are suspected Islamists -- which begs the question of who the other 4,900-plus happen to be and what good arresting them will achieve. (Later in the day, Religion News Service moved a story that said 8,000 had been arrested, 119 of them "suspected Islamist radicals.")

The slow drip of one-victim-at-a-time Islamic violence in Bangladesh has been on the international media radar screen, though mostly in a piecemeal fashion, for some time.


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