World Religions

Omar Mateen's 911 call answered big question; reporters seeking more info around the world

While there remain some mysteries linked to the hellish massacre at the Pulse gay bar in Orlando, one thing was clear -- the man who kept pulling the trigger wanted to make sure that it was impossible for journalists around the world to avoid putting religion in the lede.

In the past, journalists have often had to wrestle with vague allusions to the names or nationalities of the terrorists involved in this kind of incident, while cautiously searching for on-the-record information that might point to motivation.

With his mobile call to Orlando's 911 center, Omar Mateen settled that issue, claiming that he was acting out of loyalty to the Islamic State.

But you knew that already and that's my point. It's hard to find a lede this morning that doesn't include a direct reference to that call.

So it's no secret why Mateen did what he did, at least according to whatever logic was functioning in his head at the time he marched into that nightclub. In this terrorism case, reporters could move straight into the second layer of mysteries about the man and the details of his life and faith. While President Barack Obama kept his language vague, other political leaders were quite blunt. The New York Post noted:

Mateen “made a pledge of allegiance to ISIS,” California Rep. Adam Schiff, the top Democrat on the House Permanent Select Committee on Intelligence, told CNN.
Schiff said the timing and target of the attack can’t be a coincidence.
“The fact that this shooting took place during Ramadan and that ISIS leadership in Raqqa has been urging attacks during this time, that the target was an LGBT nightclub during (LGBT) Pride (month) and, if accurate, that according to local law enforcement the shooter declared his allegiance to ISIS, indicates an ISIS-inspired act of terrorism,” Schiff said.


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One of the mysteries of India: What is Jainism?

One of the mysteries of India: What is Jainism?

SID’S QUERY:

I am looking for information on Jainism. Any help you can give me would be great.

THE RELIGION GUY’S RESPONSE:

Jainism is an ancient religion of India that’s relatively unknown in the West. Though with only 4 million or so adherents it is considered a major world faith, alongside others with followers that number in the mere millions like Baha’i, Confucianism, Shinto, Taoism, and Zoroastrianism.

This is a remarkably rigoristic and ascetic creed, not only for monks nd nuns but lay followers (“householders”). Though the beliefs are otherworldly, Jains in secular vocations are notably successful because of the thrift and discipline their faith inculcates. This culture has made singular contributions over centuries to the literature, art, and architecture of India.

Both Jainism and Buddhism emerged from Hinduism in the 6th Century B.C.E. to become distinct, separate religions. Buddhism spread across Asia and is far larger while Jainism is limited geographically to India and small populations of Indian emigrants elsewhere. The Buddha was unquestionably the founder of his religion, whereas Jains do not regard his contemporary Mahavira (“Great Hero”) in the same sense.

Instead, Mahavira is considered the successor to 23 prior jinas (spiritual “conquerors”) whose heritage extends back to the distant past. His career does, however, mark the beginning of Jainism’s recoverable history. As John Noss writes, it was Mahavira who defined a monastic movement with the “ethical strength” and “doctrinal clarity” that carried it forward.


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Got news? Will anyone cover that historic, and now shaky, Orthodox council in Crete?

Got news? Will anyone cover that historic, and now shaky, Orthodox council in Crete?

Every couple of centuries or so, the leaders of Christianity's ancient Orthodox churches get together to talk about issues of theology or church governance. It helps if everyone agrees that there is some kind of crisis that simply has to be addressed.

It also helps if everyone shows up. The whole point is for the church to speak as one body.

That's been rather complicated, you might say, since the Great East-West Schism of 1054. The ancient church of Rome has held its own great councils, after that ecclesiastical earthquake. The ancient churches of the East have not.

That's why it's rather important that, for 50 years, Orthodox leaders have been wrestling with the idea of a Pan-Orthodox Council. After a 1,000-year gap, there may some items of business to discuss. You think?

That council is now days away -- if it takes place. Several Orthodox churches have already pulled out or suggested that they plan to do so, for reasons that some might call "Byzantine." It's especially crucial that the ancient church of Antioch -- involved in a tussle with the symbolic, but now tiny and oppressed, church of Constantinople -- has called for a delay until painful problems can be resolved.

The meeting is supposed to happen in Crete. Why Crete? Because pretty much everyone agrees that it cannot, for myriad reasons, safely be held in Istanbul, in the allegedly secular state of Turkey.

It you were looking for a symbol of all of that, you might cite the issue of Ramadan prayers being broadcast from inside Hagia Sophia (click here for background), a once great Christian cathedral that is now a UNESCO historic site. For decades it has been considered neutral ground for Muslims and Christians, serving a massive cultural icon and museum.

Here's the question that "Crossroads" host Todd Wilken and I discussed in this week's GetReligion podcast: Have you been hearing about any of this in news coverage here in America? Click here to tune that in.

So where would one need to go to find mainstream news coverage of this international story?


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Mirror-image news, again: Concerning those Ramadan prayers inside Hagia Sophia

It's time, once again, to take a mirror-image look at a story (click here for some earlier examples) that is in the news right now.

Well, it's sort of in the news. That's the whole point of this post.

Let's imagine that during a symbolic moment on the calendar -- perhaps a papal visit to Turkey, or the days leading up to a historic Pan-Orthodox Council -- a Christian leader entered the great Hagia Sophia in Istanbul and took out a prayer book and began chanting the ancient prayers of Great Vespers in Greek or even Arabic.

Turkish officials would be infuriated. Muslim leaders would be outraged. After all, this would violate agreements surrounding the status of this massive building -- once the greatest cathedral in Christendom, then a mosque after the fall of Constantinople -- as neutral territory, as a secular museum and a UNESCO world heritage site.

This would, in short, be a major news story and a threat to shatter Muslim-majority Turkey's status -- in the eyes of Europe, especially -- as a secular state that is dedicated to some protection for religious minorities.

Would this draw mainstream media coverage?

Now the mirror-image story, care of The Turkish Sun:

An angry war of words has broken out between Turkey and Greece after Athens protested a decision to allow a daily Quranic reading in İstanbul’s famous Hagia Sophia during Ramadan. The museum was for almost 1,000 years the biggest Greek Orthodox Christian church in the world.
The sahur, or pre-dawn meal, is to be broadcast each morning from the Hagia Sophia by Turkish national broadcaster TRT Diyanet along with daily readings from the Quran during the Islamic holy month, which began on Monday (June 6).
In one of the toughest diplomatic rebukes from Athens to Ankara in recent years, the Greek foreign ministry called the decision to allow the religious readings at the world heritage site, which is officially designated as a museum, “regressive”, “verging on bigotry” and “not compatible with modern, democratic and secular societies”.


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Plant. Face. Palm. Did Facebook team say Jesus is buried in Church of the Holy Sepulchre? (Updated)

Just what we need, another controversy involving Facebook and its "trending" news feature, which is apparently important for legions of social-media content consumers.

But in this case, I really need to ask, "Can I get a witness?"

What I mean is this: Does anyone out there in cyberspace have evidence -- perhaps a screenshot or a URL in a way-back storage program -- to back up those #bangingheadondesk items about an alleged Facebook "trending" story that ran with this headline?

Church of the Holy Sepulchre: Renovations Begin on Site Where Christians Believe Jesus Is Buried

Oh my. And we now have an update from a reader! We have a screenshot.

Now that we have that taken care of, let me note that the principalities and powers at Facebook headquarters can take some comfort in the fact that they are not the first folks in journalism to make that error.

Some of you might remember a 2014 item on this here weblog that ran with this headline: "Revenge of GetReligion MZ: Concerning the NYTimes effort to bury Jesus."

That post focused on an MZ piece at The Federalist in which she dissected a New York Times travel feature that, while focusing on life and commerce in Jerusalem's Christian Quarter said:


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Are Christians paying enough attention to religious-liberty issues for Muslims?

Are Christians paying enough attention to religious-liberty issues for Muslims?

At the end of the Obama era, conservative U.S. Christians are expressing more worries about their religious liberties than they have for a very long time.

Yet devout Muslims face their own challenges. So journalists might ask Christian strategists whether these rival religions might unite on future legal confrontations and, right now, whether they support Muslims on, say, NIMBY disputes against mosques, while also asking Muslim leaders about Christians’ concerns.

As Christianity Today magazine editorializes in the June issue, the U.S. “will be stronger if people of faith -- not just of Christian faith -- are free to teach and enact their beliefs in the public square without fear of discrimination or punishment by the government.” 

This story theme is brought to mind by two simultaneous news items.

On May 24 the Council on American-Islamic Relations (CAIR) filed a federal bias complaint about Muslim workers at Wisconsin’s Ariens Company, which makes snow blowers and lawn mowers. Christian Science Monitor reportage said Ariens granted two daily breaks from the assembly line for required Muslim prayer times but some workers needed three. After negotiations fizzled, the company fired seven Muslims and 14 others quit.

On May 25, the education board for Switzerland’s Basel canton, with teacher’s union support, rejected appeals to exempt Muslim students from the expected daily shaking of teachers’ hands out of respect. The New York Times said the board acknowledged that strict Muslims believe that after puberty they shouldn’t touch someone of the opposite sex except for close relatives, but hand-shaking doesn’t “involve the central tenets of Islam.”

Both incidents show ignorance of, or lack of respect toward, Islam.

Since 1997, CAIR has published pamphlets by Mohamed Nimer of American University that inform schools, employers and medical facilities about the Muslim view of practical issues, for instance:


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Floods of Muslim converts to Christianity? The Daily Beast scratches the surface

It’s not the first article out there about Muslim immigrants to German converting to Christianity but it’s almost certainly the most recent. But the Daily Beast, in reporting on the trend, predictably managed to link this trend to the U.S. presidential elections.

Which was unfortunate, in that the story of thousands of Muslims jettisoning their faith to become Christian is a continuing saga and a decent story in its own right.

Lots of outlets, ranging from the Daily Mail and the Times of Israel to Catholic World Report and NPR (click here for previous GetReligion posts) have reported on Muslims converting by the thousands, especially those from countries like Iran and Afghanistan and Pakistan where conversions from Islam into another religion means an automatic death sentence. This is the first time these folks have been able to choose their own religion or no religion.

We’re talking statistics like 600 Persian converts descending on one church in Hamburg. So, the Daily Beast has waded in with the inevitable political angle:

AMSTERDAM -- Hundreds of Pakistanis and Afghans have been lining up at a local swimming pool in Hamburg, Germany, to be baptized as Christians. In the Netherlands and Denmark, as well, many are converting from Islam to Christianity, and the trend appears to be growing. Indeed, converts are filling up some European churches largely forsaken by their old Christian flocks.
All of which raises a question, not least, for the United States: If American presidential candidate Donald Trump gets elected and bars Muslims from entering the country, as he says he will, would the ban apply to Christians who used to be Muslims? How would one judge the quality of their faith?


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Think piece: Has anyone at an Orthodox parish near you heard of St. Moses the Black?

Every liturgical year, hours after the great feast of Pascha, Eastern Orthodox Christians gather for a unique service called the Agape Vespers -- during which passages from St. John's Gospel are read in as many languages as possible (based on the membership of the parish).

In this highly multi-ethnic Communion, it is common for churches to have readings in six or seven languages. At my family's parish in the Baltimore-D.C. area -- Holy Cross Orthodox Church in Linthicum, MD. -- we used to hit 16 or more on a rather regular basis.

What's the point? Theologically speaking, The Big Idea is that the church must always remember to proclaim the Gospel to as many people and cultures as possible. In the Orthodox context here in America, it's a regular reminder that the borders of Orthodoxy are not defined by the language and culture of the Old Country (think Greece or Russia), or by the language and culture of the new (think converts here in North America).

Truth is (attention reporters and editors) many, many seeker-friendly Orthodox parishes are becoming quite diverse, when it comes to ethnicity and even languages.

This brings me to an interesting, and quite straightforward, "Have Faith" feature at The Daily Beast that ran the other day. Here was the info-driven, sprawling headline:

The Brotherhood of Moses the Black
It may come as a shock to some, but one surprising religion is making serious inroads into the African-American community.

And here is the feature's overture:

When Karl Berry walked into an Orthodox Church for the first time in 1983, he saw icons of black saints.


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Thumbs up or down? The Los Angeles Times offers wink, wink verdict on weeping icon

Do you remember the relatively minor buzz in the mainstream press not that long ago about the icon -- located on the iconostasis at the front of an Orthodox sanctuary -- that appeared to be exuding drops of myrrh?

If you don't, click here for the GetReligion post on that story. It helped, of course, that this story broke as some journalists were seeking a hook for this year's story on the Orthodox celebration of the greatest feast in Christian life -- Pascha (or Easter).

There were television crews that went face-to-face with the icon, such as in this local CBS report. However, it was the story in The Chicago Tribune that started the mini-boomlet in coverage. You may recall that this is how it began

Since July, tiny droplets of fragrant oil have trickled down an icon of St. John the Baptist in front of the altar at Assumption Greek Orthodox Church in Homer Glen. Parishioners believe the oil has healing properties and that its origins are a blessing from God. ...
Whether it's an act of God or a chemical reaction, no one really knows. And frankly, few in the Greek Orthodox community care. A rational explanation is irrelevant if what seems to be a supernatural event draws people toward God, clergy say.

As you would expect, this was a case in which the word "miracle" went safely into scare quotes. However, this news story -- to my surprise -- ended up drawing editorial-page comment in The Los Angeles Times, of all places. Some people sent me the URL saying the editorial was wonderful, from a faith perspective, while others thought it was horrible.

The headline: "Is it a miracle? Does it matter as long as you believe it is?"


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